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Posted By Kate Kleinert, on June 2nd, 2021 June 2021
All-powerful, most holy, Almighty and supreme God,
Holy and just Father, Lord King of heaven and earth
we thank You for Yourself, for through Your holy will
and through Your only Son with the holy Spirit
You have created everything spiritual and corporal
… making us in Your own image and likeness,…
We thank You…
Daily excerpts from the Anonymous of Perugia
Thought after each Franciscan excerpt from various spiritual writers
Chapter VI
THE BROTHERS’ MANNER OF LIVING
AND THE LOVE THEY HAD FOR ONE ANOTHER
1
Each time they saw one another, the brothers were filled with such delight and spiritual joy that they forgot all the adversity and the extreme poverty they had suffered. – Sometimes we desire to be good angels and forget to be good people.
2
One day, two brothers were walking along a road when suddenly a simpleton began throwing stones at them. One of them, seeing that a stone was about to strike his brother, ran directly in front of him. Because of ardent mutual love, he preferred that the stone strike him rather than his brother. They frequently did these and similar things. – Our imperfections will accompany us to the end.
3
They were rooted and founded in love and humility, and one would respect the other as if he were his master. Whoever among them excelled because of a position or gifts of grace, seemed even more humble and self-effacing than the others. – Be content with walking with your feet on the ground living the reality of each day with trust.
4
They all dedicated themselves wholeheartedly to obedience. Whatever they were ordered, they considered to be to the Lord’s will. Thus it was pleasant and easy for them to fulfill everything. – The next life will be all that we could ever desire or imagine and more…it is GOD!
5
If one unwittingly uttered a word that could possibly give offense to another, his conscience reproached him so much that he could find no peace until he confessed his fault. – The most beautiful act of faith is when one must make an effort to do so.
6
And so they strove to combat each vice with a corresponding virtue. Whatever they had, a book or a tunic, was used in common and no one called anything his own, just as it was done in the primitive church of the Apostles. – Rest assured and be happy that God is pleased to find a peaceful dwelling in you.
7
When they went along and came upon poor people begging from them, some of the brothers would give them some of their clothing, since they had nothing else to give. One of them even tore the capuche from his tunic and gave it to a poor beggar; while another tore off a sleeve and gave it away; and still others gave away a part of their tunic to observe that Gospel passage: Give to all who ask of you. – Temptations, discomfort, and restlessness are the merchandise offered by the enemy, so reject them.
8
One day a poor man came to the church of Saint Mary of the Portiuncula where the brothers were staying and asked for alms. There was a cloak there that one of them had while he was still in the world. Blessed Francis told the brother, whose cloak it was, to give it to the poor man. He freely and quickly gave it to him. – When the devil makes noise around you, he is still not within. Be at peace.
9
And immediately, because of the reverence and dedication that the brother had in donating the gift, it seemed to him that the alms rose up to heaven and he felt himself filled with a new spirit. – No matter how great the trial, do not lose heart.
10
When the rich of this world went out of their way to visit them, they received them quickly and kindly, and would invite them to call them back from evil, and prompt them to do penance. At that time, the brothers would eagerly beg not to be sent to where they had been raised so that, in this way, they would avoid association and dealings with their relatives and observe the words of the Prophet: I have become an outcast to my brothers, a stranger to my mother’s sons. – Lift up your voice loudly to Jesus.
11
They rejoiced most in their poverty, for they desired no riches except those of eternity. They never possessed gold or silver, and, although they despised all wealth of this world, it was money especially that they trampled underfoot. – God’s power triumphs over everything.
12
One day while the brothers were staying at Saint Mary of the Portiuncula, some people came for a visit. They entered the church and placed some money on the altar without their knowledge. Then, one of the brothers, entering the church, took the coins he had found, and put them on the church’s windowsill. Another brother, when he found the money where the other one left it, took it to Saint Francis. – Humble and suffering prayer prevails over God Himself.
13
When blessed Francis heard this, he diligently asked which one of the brothers had placed the money there. When he found out who it was, he ordered him to come to him. “Why did you do this?” he said. “Didn’t you know that I want the brothers not only to avoid using money, but also not even to touch it?” When the brother heard this, he bowed his head, confessed his fault on his knees, and asked that a penance be given him. – Live humbly.
14
Then Francis admonished the brothers that whenever they found money, they should scorn it and consider it worthless. They were constantly rejoicing, for they had nothing that could disturb them. The more they were separated from the world, the more were they united to God. – Do not be upset over your infirmities or weaknesses but humbly and frankly bring them to God.
15
These men entered upon a narrow and rough trail. They broke up the rocks, trampled upon the thorns, and so have left us, their followers, a smooth path. – God sustains us when we fall and cares for those who trust in Him.
Chapter VII
HOW THEY TRAVELED TO ROME AND
HOW THE LORD POPE GRANTED THEM A RULE
AND THE OFFICE OF PREACHING
16
As he realized that the Savior’s grace was increasing his brothers in number and merit, blessed Francis told them: “Brothers, I see that the Lord intends to make of us a large congregation. Therefore, let us go to our mother, the Roman Church, and inform the Supreme Pontiff about what the Lord is doing through us so we may continue doing what we have begun by his will and command.” – Thank God for treating you as a soul chosen to follow Jesus.
17
He took the twelve with him, and they went to Rome. While they were on the way, he told them: “Let us make one of us the leader and consider him the vicar of Jesus Christ for us. Wherever he wants to go, we will go; when he wants to rest, we will rest.” They chose Brother Bernard, who was the first to be received by the blessed Francis, and they did as he said. – Be patient with yourself.
18
They made their way rejoicing and spoke about the words of the Lord. No one dared to say anything unless it pertained to the Lord’s praise and glory or to the benefit of their souls, and they spent time in the Lord. – Live tranquilly and follow the path on which the Lord has placed you, and in a holy manner.
19
When they arrived in Rome, they met the bishop of the city of Assisi who was then staying in the City. When he saw them, he welcomed them with immense joy. Now, the bishop was acquainted with one of the cardinals, the Lord John of St. Paul, a good and religious man, who loved servants of the Lord very much. – Remember that the mind can be quite well elevated to God while the body takes care of material matters.
20
The bishop of Assisi familiarized him with the proposal and life of blessed Francis and his brothers. After he heard these things, he had a strong desire to meet blessed Francis and some of the brothers. When he heard that they were in the City, he sent for them and had them come to him. Seeing them, he welcomed them with eagerness and love. – Do what you can and are supposed to do and Jesus, who sees the heart, will be pleased with you.
21
Even though they stayed with him for only a few days, he came to love them from the depths of his heart, because he saw shining forth in their actions all he had heard about them. He told blessed Francis: “I commend myself to your prayers and, from now on, I want you to consider me as one of your brothers. Therefore, tell me, why did you come?” – The Holy Spirit does not work in all souls in the same way. He blows as and where He wills.
22
Then blessed Francis made known to him his whole proposal: how he wanted to speak to the Apostolic Lord and, with his approval and mandate, to continue what he was doing. To which the cardinal responded: “I want to be your procurator at the Curia of the Lord Pope.” Thus it was that he went to the Curia and told the Lord Pope Innocent the Third: “I found a most perfect man who wishes to live according to the form of the holy Gospel and to observe evangelical perfection. Through him, I believe the Lord intends to renew His church in the entire world.” When he heard this, the Lord Pope was amazed and told him: “Bring him to me.” – Keep faithful to prayer even in challenging moments.
23
Blessed Francis laid his whole proposal before the Lord Pope, just as he had previously done to the cardinal. The Lord Pope answered him: “Your life is too hard and severe, if you wish to found a congregation possessing nothing in this world. For where will you obtain the necessities of life?” – Lift up your heart in the face of trials. God is with you.
24
Blessed Francis responded: “My Lord, I trust in my Lord Jesus Christ. Since He has promised to give us life and glory in heaven, He will not deprive us of our bodily necessities when we need them on earth.” The pope replied, “human nature is weak and never remains in the same state. But, go and pray to the Lord with all your heart, so that He may show you what is better and more beneficial for your souls. Come back and tell me and I will then grant it.” – Jesus comforts and sustains us in all our afflictions and trials.
25
Francis withdrew to pray. With a pure heart, he prayed to the Lord that in His ineffable piety He would reveal this to him. While he was engaged in prayer, with his whole heart focused on the Lord, the word of the Lord came into his heart and spoke to him figuratively. – Be assured of the presence of the Holy Spirit Who comforts and directs those who trust in Him.
26
“There lived in the realm of a great king a very poor but beautiful woman, who caught the king’s eye and by whom he fathered many sons. The king told her: ‘Do not be afraid of your dire poverty, nor of the sons you have, and the many you will have. If the many hired hands in my house have their fill of food, I certainly do not want my own sons to die of hunger. No, I want them to have even more than the others.’” – The providence of God knows no limits. The little we give lovingly is multiplied beyond imagining.
27
The man of God, Francis, immediately understood that the poor woman symbolized him. As a result, the man of God strengthened his resolve to observe most holy poverty in the future. Getting up at that very hour, he went to the Apostolic Lord, and told him all that the Lord had revealed to him. – Passions like temptations need our consent to determine whether we fall into sin or grow in grace.
28
On hearing this, the Lord Pope was greatly amazed that the Lord had revealed His will to so simple a man. And he realized that he was not proceeding according to human wisdom, but in the display and power of the Spirit. Then blessed Francis bowed down and humbly and devotedly promised obedience and reverence to the Lord Pope. And the other brothers, because they had not yet promised obedience, likewise promised obedience and reverence to blessed Francis according to the precept of the Lord Pope. – If fear surprises you, call out: Oh, Lord, save me!
29
The Lord Pope approved the rule for him and his brothers, both present and future. He also gave him authority to preach everywhere as the grace of the Holy Spirit was given him and that the other brothers were also to preach, provided that blessed Francis gave them the office of preaching. From then on, blessed Francis began preaching to the people in the cities and villages, as the Spirit of the Lord revealed to him. – Hold tightly onto the hand of the Lord and confidently walk on the stormy sea of life.
30
The Lord placed in his mouth uncompromising, honey-flowing, and very sweet words, so that hardly anyone ever tired of listening to him. Because of his great love for the Brother, that cardinal had all twelve of them given the tonsure. Afterwards, Blessed Francis ordered that a chapter be held twice a year, on Pentecost and on the feast of Saint Michael in the month of September. – Keep imprinted on your soul that God is our Father. So why fear if you are a child of such a Father?
Posted By Kate Kleinert, on June 2nd, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
June 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
St. Francis of Assisi had a deep love and reverence for the Most Blessed Sacrament, and concern for the proper respectful reservation and handling of the Sacrament of the Body and Blood of the Lord. Writing his Testament, he made it a point to speak of the reverence and adoring posture he had when he passed any church: And the Lord gave me such faith in churches that I would pray with simplicity in this way and say: > We adore You, Lord Jesus Christ, in all Your churches throughout the whole world and we bless You because by Your holy cross You have redeemed the world – (Testament).
He encouraged the clergy – of whose group he was as an ordained deacon – to consider the Body and Blood of Christ that they handle and offer. His concern was that the Eucharist be celebrated and received worthily, and be kept with dignity in appropriate places: Let us all, clergymen, consider the great sin and the ignorance some have toward the most holy Body and Blood of our Lord Jesus Christ and His most holy names and written words that consecrate His Body. We know it cannot be His Body without first being consecrated by word. For we have seen nothing bodily of the Most High in this world except His Body and Blood, His names and words through which we have been made and redeemed from death to life. (Exhortation to the Clergy).
Admonishing the friars responsible for the various fraternities of the brethren Francis wrote: I beg you, when it is fitting and you judge it expedient, you humbly beg the clergy to revere above all else the most holy Body and Blood of our Lord Jesus Christ and His holy names and the written words that sanctify His Body. They should hold as precious the chalices, corporals, appointments of the altar, and everything that pertains to the sacrifice … Let it be carried about with great reverence and administered to others with discernment (Letter to the Custodians). We must, of course, confess all our sins to a priest and receive the Body and Blood of our Lord Jesus Christ from him … But let him eat and drink worthily because anyone who receives unworthily, not distinguishing, that is, not discerning, the Body of the Lord, eats and drinks judgment on himself (Letter to all the Faithful, 2nd Version).
Saint Francis of Assisi was a totally Eucharistic soul whose love for the Eucharist led him to revere all priests, even those whose lives were not as exemplary as they should have been. They give us spirit and life (John 6: 63) through the sacraments they offer and the Word they proclaim. All the faithful have a share in this marvelous gift of the priesthood through their baptism and attentive participation in the celebration of the Eucharist.
The immediacy with which the celebration of the Eucharist ends after the faithful have received the Body and Blood of Christ and shared in their Holy Communion seems as though the faithful are given a quick ‘good-bye’ with no ‘follow up’ or ‘follow through’. Nothing of the sort! The Dismissal is a capsulized and intensely packed moment that carries with it an extraordinary responsibility and an awesome power.
From the moment we sign ourselves with the sign of our salvation at the beginning of the Eucharistic Celebration, In the name of the Father, Son, and Holy Spirit, until we receive the Final Blessing in the same words, we are participants in an extraordinary spiritual journey through a mystical experience of our salvation history. We are intimately immersed and active participants in the mystical and real re-presentation of the Passion-Death-Resurrection-Glorification of Jesus. As the early followers of Jesus did, we listen to and reflect on the words of our ancestors in the Faith. As the first disciples did, we listen to and learn from the words of Jesus. In the power of the Holy Spirit Who will remind you of all that I said, (John 14: 26) we grow in the strength that will empower us to go forth and be ‘heralds of the Great King’. The Eucharist is our “viaticum”, that is “food for the journey”.
St. Francis proclaimed himself the ‘Herald of the Great King’ when confronted by a band of robbers. The robbers beat, stripped, and threw St. Francis into a ditch, considering him a mentally challenged person of little worth. They could not and would not accept or understand the freedom and joy that Francis had encountered when he allowed Jesus to ‘take over’ his life. The Eucharist, celebrated well and received with the appropriate spiritual dispositions empowers us in the same way to be free to ‘be Christ’ and proclaim Him to the world. We become ‘heralds of the Great King’. We are asked not only to bear a message to others in words, but to become the message in our actions, fearless of any opposition we might receive for the sake of the Name.(3 John 1: 7)
Human nature definitely influences the way we receive the mission and how we are received in the ministry. Today we sense a growing aversion in many areas of our world to Christ and His message. There are those who seek to follow Him with a sincere heart. There are those who follow the image they have created in their own likeness that responds to their personal situations rather than His Word. Then there are those who stand in opposition to Him, even going so far as to proclaim they are acting in His name.
Often those who seek to foster a love for the Gospel, the Church, and our Catholic Christian values and traditions face the same problems the first followers of Jesus, and all sincere seekers of Truth, faced down through the centuries. If they are not physically attacked, those who seek to do God’s will and live in His Truth are beaten with barrages of negativity and harsh words; they are stripped of integrity by slander, false accusations, or even by an embellishment of the truth for the sake of destroying the reputation of the innocent, who are left on the ‘road of indifference’ or in the ‘ditch of discouragement’ alone to fend for themselves with their physical and sometimes spiritual strength depleted. There is no stifling the power of God and His Spirit in those who seek His will. We find strength in our weaknesses (cfr.2Corinthians 12: 19) as St. Paul reminds us when speaking of his own vulnerabilities and defects.
One of the great Fathers of the early Church, Tertullian, stated: The blood of martyrs is the seed of the Church. What greater ‘martyrdom’ is there than the ‘witness’ of bearing with patience, trust, and forgiveness, an ‘ongoing death’ that seeks to destroy the soul over the course of days, weeks, months and perhaps years! What greater amount of ‘blood’ can we shed than the ‘lifeblood’ of our time, talents and even treasures spent in the daily practice of our faith and its defense against the power of the one who is in the world (1 John 4: 4) This ‘one in the world’ is always at work insidiously in the minds and hearts of those who proclaim a ‘heaven on earth’ and a god created to their own image!
The Eucharist offers us a bit of heaven on earth. We bask in the light of the Son, and find strength and peace in Him. Once we have received the Lord in the Eucharist at Mass, it seems as though everything precipitates so quickly that we have little time to spend with the Lord in the protected solace of the church, chapel or other ‘sacred space’. The brief words and quick dismissal, Go, the Mass is ended or perhaps, translating the words literally, Go, it is sent, are an urgent commission entrusted to all who participated (and the key word is ‘participated’) in the Eucharist. Christ sends us out, as He did His disciples when He ascended to the Father, to bring to others what we have seen with our own eyes, heard with our own ears, and touched (1 John 1: 1) – Jesus. The commission is urgent; thus the dismissal is immediate. We have celebrated the mysteries of our salvation. We have re-presented the Passion-Death-Resurrection-Glorification of the Savior. We have actively participated in the Mass. We are witnesses to all this. (Acts 10: 39) There is no time to waste. We must be out and about with the Lord and proclaim Him with our lives!
At the very beginning of the Acts of the Apostles we read: (Jesus said to His disciples) you will be witnesses in Jerusalem … and to the ends of the earth … As (the disciples) were looking on, he was lifted up … from their sight. While they were looking intently at the sky … suddenly two men dressed in white garments stood beside them. They said, ‘Men of Galilee, why are you standing there looking at the sky? ( cfr. Acts 1: 1-12)
The celebrant at the Eucharist conveys the same command to us at the end of Mass. It is as though he were saying: ‘You have celebrated the sacred mysteries of our salvation. You have entered the ‘inner circle’ of the Great King’. You have been privileged with His message and His Spirit to inform and remind you. The Victim is sacrificed. Our offering is sent and received by the Father. The sacred communion that empowers those who receive worthily has been received and consumed. What are you waiting for? Don’t stand around! It’s time to go and be the One we received. Drive out the demons of ill will, confusion, doubt, discouragement, despair by the spirit of goodness and compassion. Speak the new language of Christ’s command of love that can be understood by anyone regardless of ethnic origin or even religious affiliation. Deal with the deadly serpents of verbal and physical persecution for the sake of the Name. Know that I am with you all days even to the end of the age (Matthew 28: 20). Do not be afraid (Isaiah 41: 10; Matthew 10: 26-28; Mark 6: 50) of the deadly poison of a world that insidiously attempts to corrupt mind and heart from within with seductive enticements and glittering allurements. Lay hands of reassurance and sensitivity on those who have grown ill through lives that are weak, those who have possibly given up … Be their strength … BE THE JESUS you have celebrated and received to them’.
Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity (transparency of character and life). Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet-smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter but by the offering of your free will. (Saint Peter Chrysologus, Sermo 108)
Spiritual Children of St. Francis of Assisi do not use prayer, personal sacrifice, and even charitable giving as an excuse to keep aloof from the realities of life. Our Eucharist is celebrated sacramentally everyday at the altar, and then continued in the streets and our homes through our daily activities. Once we’ve received the sacramental Jesus and allowed the grace of His Spirit to flow through our veins, we must ‘Go, the (liturgical) Mass is ended’ … ‘It is (or we are) sent’, to bring others, to lead the whole world into the mystery of God’s love in the Sacrifice and Sacrament of Jesus the Christ.
The Eucharist is not just a goal to be reached but also a starting point that leads to greater heights in, with, and for God and His People. The priest who acts in persona Christi (in the person of Christ) accompanies us as one of God’s People, and prays with and for us as one set aside to intercede as a ‘mediator’ between the divine and the human. (adapted St. Augustine) He too is called to be victim with the Victim that he too, with all those entrusted to his ministry, may share in the Victory of the Eucharist that fills the world with the Real Presence of an awesome God Who invites us to an intimate relationship with Him and then delegates us to be Eucharist, to be an act of thanksgiving in God, to all.
The Sacred Heart of Jesus is a reminder of the eternal extravagant love of God for us in Jesus through the Holy Spirit. The Franciscan Family is called to live in that Love. The Sacred Heart of Jesus is a powerful reminder of the totality of the Savior’s Love. In Him we we live, and move, and have our being. (Acts 17: 28) Pray that we may be willing ‘victims’, if the Lord should ask that grace of us, that others with and through us may experience the victory promised by the One Who said: I have conquered the world. Do not be afraid. (cfr. John 16: 30-33) Greater is the one within you that the one in the world. Behold, I am with you always, even to the end of the age I have conquered the world. Do not be afraid. Greater is the one within you that the one in the world. (1 John 4: 4) Behold, I am with you always, even to the end of the age. (Matthew 28: 20)
May the Eternal High Priest, Jesus, show us His Most Sacred Heart, pierced by the centurion’s lance, that we may enter the door thrown open leading to the Father’s loving embrace. May Mary, Queen and Mother of our Seraphic Family and Her beloved Husband St. Joseph, keep us in the depths of their Immaculate and Pure Hearts. May Our Father St. Francis of Assisi watch over each one of us, his Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on May 2nd, 2021 May 2021
Hail, O Lady, holy Queen, you are the virgin made church
and the one chosen by the most holy Father in heaven
whom He consecrated with His most holy beloved Son
and with the Holy Spirit the Paraclete,
in whom there was and is all the fullness of grace and every good.
Hail, His Palace! Hail, His, Tabernacle! Hail, His Home!
Hail, His Robe! Hail, His Servant! Hail, His Mother!
And hail all you holy virtues which through the grace and light of the Holy Spirit
are poured into the hearts of the faithful so that from
their faithless state you may make them faithful to God.
(Salutation of the Blessed Virgin)
Daily excerpts from the Anonymous of Perugia
Thought after each Franciscan excerpt from the Words of Ven. Fulton J. Sheen
Chapter III
THE FIRST PLACE WHERE THEY STAYED AND PERSECUTION BY THEIR RELATIVES
1
Once Brother Bernard and Brother Peter sold their possessions and gave the money to the poor, as we mentioned, they dressed like the man of God, blessed Francis, and became his companions. Having no place to stay, they went and found a poor and nearly abandoned church called Saint Mary of the Portiuncula. There they built a small dwelling where they all lived together. – Without God people only succeed in bringing out the worst in one another.
2
After eight days a man from that city, Giles, came to them. He was a very dedicated and faithful man, on whom God bestowed many graces. On his knees, he begged blessed Francis with great devotion and reverence to accept him into his company. When he heard and saw this, Blessed Francis was filled with joy and received him enthusiastically with open arms. – Sometimes the only way the good Lord can get into some hearts is to break them.
3
Blessed Francis then took Brother Giles with himself to the Marches of Ancona, while the other two remained behind. As they were going along, they rejoiced not a little in the Lord. Francis, the man of God, reveled in a very loud voice, singing out in French, praising and blessing the Lord. Indeed they were filled with great joy, as if they had just acquired an immense treasure. – Criticism of others is thus an oblique form of self-commendation.
4
They were able to rejoice so much because they had forsaken so much, and considered as dung the things over which people usually grieve. They regarded as bitter what people of the world consider desirable, things that bring about much misery and grief. – If you don’t behave as you believe, you will end by believing as you behave.
5
Then blessed Francis told his companion, Brother Giles: “Our religion will be like a fisherman who casts his nets into the water, catching a great number of fish. Seeing the large number of fish, he puts the big ones in his baskets, leaving the small ones in the water.” Giles was astonished at the prophecy that the saint uttered, for he knew how few the brothers were. – When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.
6
The man of God did not yet preach to the people. But while they were going through towns and villages, he would encourage men and women to fear and love the Creator of heaven and earth and to do penance for their sins. Brother Giles would respond: “What he says is very good. Believe him.” – Unless there is a Good Friday in your life, there can be no Easter Sunday.
7
Those who heard them would say to each other: “Who are these men, and what are these words they’re saying?” Some of them used to say that they seemed to be fools or drunkards, while others would say: “The words coming out of their mouths are not those of fools.” One of them said: “Either they are clinging to the Lord for the sake of the highest perfection, or they have gone mad, for their physical life seems reckless. They walk barefoot, wear cheap clothing, and eat very little.” – There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.
8
Yet there was no one who followed them at that time. Young women, seeing them at a distance, would run away fearing they would be taken in by foolishness. Even though hardly anyone followed them, people remained nevertheless in awe at the holy way of life with which they seemed to be marked for the Lord’s sake. After they had traveled around that province, the brothers returned to Saint Mary of the Portiuncula. – Far better it is for you to say: I am a sinner, than to say: I have no need of religion. (Rule, Constitutions, Church Law)
9
After a few days had elapsed, three other men from Assisi, Brother Sabbatino, Brother John and Brother Morico the Short, came to them, humbly begging Blessed Francis to admit them into his company. He received them kindly and eagerly. However, when they went about the city begging alms, scarcely anyone was willing to give to them; instead they would tell them: “You got rid of your own possessions, and now you want to eat those of others.” – Too many people get credit for being good, when they are only being passive.
10
Thus, they suffered extreme want. Even their relatives and families would persecute them. Others from that city—great and small, men and women—would scorn and ridicule them as senseless and stupid, except for the city’s bishop to whom the blessed Francis frequently went to seek counsel. – You must remember to love people and use things, rather than to love things and use people.
11
One day when the blessed Francis had gone to that bishop, the bishop told him: “It seems to me that your life is very rough and hard, not having or possessing anything in this world.” The saint of God answered: “Lord, if we had any possessions, we would need arms to protect them because they cause many disputes and lawsuits. And possessions usually impede the love of God and neighbor. Therefore we do not want to possess anything in this world.” And this answer pleased the bishop. – Any book which inspires us to lead a better life is a good book. (Scriptures, Writings of Sts. Francis and Clare)
Chapter IV
HOW HE ADMONISHED THE BROTHERS AND SENT THEM THROUGHOUT THE WORLD
12
Saint Francis, since he was already filled with the grace of the Holy Spirit, predicted what would happen to his brothers. And calling together his six brothers in the woods next to the church of Saint Mary of the Portiuncula where they often went to pray, he told them: “My dear brothers, let us consider our calling because God has mercifully called us not only for our own good but also for the salvation of many. – A teacher who cannot explain any abstract subject to a child does not himself thoroughly understand his subject; if he does not attempt to break down his knowledge to fit the child’s mind, he does not understand teaching. (our Franciscan charism)
13
Therefore, let us go through the world, encouraging and teaching men and women by word and example to do penance for their sins and to remember the Lord’s commandments, which they have forgotten for such a long time.” He also told them: “Do not be afraid, little flock, but have confidence in the Lord. And do not say among yourselves ‘We are simple and illiterate men, how should we preach?’ – America, it is said, is suffering from intolerance — it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. (Faithfulness to Profession of Rule and Constitutions!)
14
But be mindful of the Lord’s words to his disciples: ‘You yourselves will not be the speakers; the Spirit of your Father will be speaking in you.’ For the Lord Himself will give you spirit and wisdom to encourage and preach to men and their wives the way and deeds of the commandments. – Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.
15
You will find, however, faithful people—meek, humble and kind—who will receive you and your words with joy and love. You will find others—unfaithful, proud, and blasphemous—resisting and criticizing you and your words. Therefore, resolve in your hearts to bear all these things with patience and humility.” When the brothers heard these words, they were afraid. – We get angry when someone denies their faults, because we knew them all along. The lying mocks our affection; it is the deceit that angers us more than the faults. (paraphrase)
16
Realizing that they were frightened, he told them: “Do not be frightened. Keep in mind that within a short time many learned, prudent and noble men will be with us. They will preach to nations and peoples, to kings and princes, and many people will be converted to the Lord. And the Lord will make His family grow and increase throughout the entire world.” After saying this, Francis blessed them and they went on their way. – Once you have surrendered yourself, you make yourself receptive.
Chapter V
THE PERSECUTIONS WHICH THE BROTHERS ENDURED
AS THEY WENT THROUGHOUT THE WORLD
17
Wherever these devout servants of the Lord walked along and came upon a church, whether in use or abandoned, or upon some cross alongside the road, they would pray devoutly: “We adore you, O Christ, and we bless you, and in all your churches throughout the whole world, because by your holy cross you have redeemed the world.” – When a child is given to his parents, a crown is made for that child in Heaven, and woe to the parents who raise a child without consciousness of that eternal crown!
18
And they believed and felt that they had found a place of the Lord. Those who saw them were amazed: “We have never seen religious dressed like this.” They seemed to differ from all others by their habit and lifestyle, like wild men. – We become like that which we love.
19
When they entered a city, town or a home, they would announce peace. Whenever they saw men or women on the streets or in the piazzas, they would encourage them to fear and love the Creator of heaven and earth, to remember His commandments that they had forgotten, and to strive to fulfill them. – Show me your hands. Do they have scars from giving? Show me your feet. Are they wounded in service? Show me your heart. Have you left a place for divine love?
20
Some people willingly and joyfully listened to the brothers; others, however, jeered at them. Many people repeatedly questioned them, and it was extremely wearisome to answer so many questions because new situations often gave rise to new questions. – Nothing ever happens in the world that does not happen first inside human hearts.
21
Some asked them: “Where do you come from?” While others asked: “To which Order do you belong?” They answered simply: “We are penitents and were born in Assisi.” At that time the religion of the brothers was not yet called an order. – Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death.
22
Many who saw and heard them considered them impostors or fools. Someone among them remarked: “I wouldn’t care to invite them into my house; they would probably steal my belongings.” And because of this, any number of insults were inflicted on them in many places. Therefore they very frequently sought lodging in the porticos of churches or houses. – The essence of God is existence, and He defines Himself as: ‘I am Who am.‘
23
About this time two brothers were in the city of Florence, going throughout the city in search of a place to stay, but were unable to find any. When they found a house with a portico containing a bread-oven, they said to each other: “We can stay here.” They therefore asked the lady of the house if she would please welcome them into her home. When she instantly refused, they begged her at least to let them spend that night near the oven. – Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths.
24
She let them do this. However, when her husband came home, and saw the brothers on the porch near the oven, he said to her: “Why did you offer lodging to these two rogues?” She answered: “I didn’t want to offer them hospitality in the house, but gave them permission to stay on the porch where they couldn’t steal anything from us except the firewood.” On account of this distrust, they did not want to give the brothers anything to cover themselves, although the weather was severely cold. – The refusal to take sides on great moral issues is itself a decision. It is a silent acquiescence to evil.
25
During that night the brothers got up for matins and went to the nearest church. When morning came, the lady went to church to hear Mass and saw them remaining devoutly and humbly in prayer. She said to herself: “If these men were evildoers, as my husband claimed, they would not be praying so reverently.” – The Tragedy of our time is that those who still believe in honesty lack fire and conviction, while those who believe in dishonesty are full of passionate conviction.
26
While she was thinking these things, a man named Guido was going around the church distributing alms to the poor. When he approached the brothers, he attempted to give each one a coin, as he had done to the others, but they refused to take it. He told them: “Why don’t you accept coins like the other poor people, for I see that you are just as poor and needy?” – Books are the most wonderful friends in the world. When you meet them and pick them up, they are always ready to give you a few ideas. (Spiritual Reading)
27
One of them, Bernard, answered him: “While it is true that we are poor, our poverty is not as burdensome for us as it is for the other poor, for we have become poor by the grace of God and in fulfillment of His counsel.” – Patience is power. Patience is not an absence of action; rather it is “timing” it waits on the right time to act, for the right principles and in the right way.” – We think we make the picture hang straight on our wall by telling our neighbors that all his pictures are crooked.
28
Astonished, the man asked them if they had ever possessed anything in the world. They told him that they in fact had, but for the love of God had given their belongings to the poor. When that woman considered that the brothers had refused the coins, she approached them and said: “Christians, if you want to come back to my hospitality, I will gladly receive you into my home.” – They are too often praised for being broadminded when they are so broadminded they can never make up their minds about anything.
29
The brothers answered her with humility: “May the Lord reward you.” When that man realized that the brothers were unable to find lodging, he took them to his own house and told them: “Look, this is the lodging that the Lord has prepared for you. Stay here as long as you want.” – In receiving from God, you are perfected and completed.
30
The brothers thanked God for showing them His mercy and for hearing the cries of the poor. They stayed with him several days. Because of their words and good example, he was afterwards very generous to the poor. – If we love what is base, we become base; but if we love what is noble, we become noble.”
31
Although they were treated by this man with kindness, others considered them good-for-nothings, so much so that many, the small and the great, treated them and spoke to them “as masters with their servants.” Although the brothers wore the poorest and cheapest clothes, for amusement many people still took these away from them. And so, even though they were left naked, for they had only one tunic, the brothers nevertheless always observed the form of the Gospel by not demanding back what was taken from them. However, if motivated by piety, the people returned the tunic, they willingly accepted it – Lovers who have nothing else to do but love each other soon find there is nothing else. Without a central loyalty (GOD) life is unfinished.
Posted By Kate Kleinert, on May 2nd, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
May 2021
Dear Sisters and Brothers in St. Francis,
May the Holy Spirit of the Father and the Son
Fill our hearts with the joy of the Risen Christ.
May Mary, His Mother, redeemed ahead of time,
Lead us closer to Jesus, the only
Way, Truth, and Life.
Throughout Salvation History there is one person, after that of the Messiah, whose presence was prophesied and awaited as a sign of fulfillment of God’s Promise to all creation – the Woman. Second only to Jesus, the Incarnate Word of God, this Woman is the greatest human being who every walked the earth. Her presence was prophesied and taught in the sacred texts and oral tradition of the People of Israel. Her historical presence is recorded in the Gospels and writings of the early Christian community. Mary is that Woman veiled in mystery for so many, but clothed in glory for all who call Jesus Lord and Savior. It is Mary, the Mother of the Savior, who facilitates the journey with God in Jesus and to God in Jesus through the Spirit.
The figure of Mary, the Virgin of Nazareth, Mother of Jesus the Christ, is almost as controversial a figure for many people as is that of her Son, Jesus. The controversies concern her intimate connection with the person of Jesus, her Son, our Lord and Redeemer, in the whole mystery of Jesus’ saving Life-Passion-Death-Resurrection-Glorification. She experiences, in an eminently greater way than all other human beings, the effects of living the Gospel. If living the Gospel is living with Jesus and all that He taught, who more than She lived the Gospel!? Her very lifeblood flowed in the human veins of Jesus; even her physical features to a certain degree were no doubt those of Jesus. To see Jesus was to see Mary, His Mother; to see Mary was to see Jesus, Her Son. Throughout all of Scripture, Mary’s presence speaks eloquently and reminds us that all things can more easily be directed To Jesus through Mary! … and From Jesus through Mary!
Mary is the Hoped-for-Woman offered by the Father to all creation when humanity opted to defy God’s Will in the Garden of Eden: I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel (Genesis 3: 15).
Mary is the Humble Cloud of Refreshing Rain that satisfied the thirst of a wayward nation parched by its unfaithfulness and relieved through the Prophet Elijah’s intercession before God on their behalf, Whose heavenly sign brought the life-giving rain: Elijah climbed to the top of Carmel … and the youth returned (to Elijah) and reported, There is a cloud as small as a man’s hand rising from the sea … and a heavy rain fell (1 Kings 18: 42-45).
Mary is the Virgin Mother, who overturned humanity’s defiance in Eden by her availability to God’s will, and allowed, in the name of all humanity, for the Creator to become one of His creatures, and thus begin the fulfillment of the Plan of Salvation for all Creation: Hail, full of grace! The Lord is with you … Do not be afraid, Mary … You will conceive and bear a son, and you shall name him Jesus … The Holy Spirit will overshadow you … (and Mary said) May it be done to me according to your word (Luke 1: 26-38).
Mary is the Ever-Vigilant and Self-Sacrificing Mother whose last words recorded in the Gospels at the marriage Feast of Cana, are typical of a loving mother’s concern for the happiness of her children. She sees, before others seem to notice, that the wine has run out. To save the newly-wed couple from embarrassment She informs Jesus: They have no more wine (John 2: 3). This simple phrase offered for the sake of a young man and woman beginning their new life together set off a sequence of events leading to the ultimate sacrifice of Jesus for us on the Cross and her acceptance as no longer the Mother of Jesus the carpenter, but Jesus the Rabbi, Master, Lord and Savior, and Sacrificial Lamb of God. This role meant that she could no longer have Jesus for Herself alone but she would have to offer Him for the sake of everyone. Her vigilant awareness of the needs of humanity – manifested at Cana – and her self-sacrificing encouragement hastening the start of the ministry of Jesus – Woman, how does your concern affect me? My hour has not yet come. (John 2: 4) – are all for the sake of a mother’s love for her children.
Mary is the First Disciple whose words, again at Cana, offer us the secret to achieving eternal life: Do whatever He tells you (John 2: 5). These words were a prelude to the words of the Eternal Father on Tabor, Who would emphasize at the moment of the Transfiguration, the fact that Jesus was not only the Son of Man (truly human) but the also the Son of God (truly divine – truly God): This is my beloved Son in Whom I am well pleased. Listen to Him. (Matthew 17: 1-8). Mary truly lived the Word of God as a faithful Daughter of Zion, as Mother of the Christ, as Temple of the indwelling of the gifts of the Holy Spirit. Her life was always and in all ways tuned into God’s Word, and Her heart was always and in all ways available to God’s Will, without exception, without gloss. (Remember that our own Seraphic Father wanted us to live the Gospel and Rule without gloss)
Mary is the Co-Redemptrix whose courage and strength were manifest at the foot of the Cross of Jesus. There Mary consoled her Son Who in turn entrusted Her to us as our Mother, thus making us His sisters and brothers, redeemed children of the Father: When Jesus saw his mother and the disciple there whom he loved, he said to his mother, Woman, behold, your son. Then he said to the disciple, Behold, your mother. And from that hour the disciple took her into his home (John 19: 26-27). As our Mother, She gave us an example of strength, courage, and fearlessness in expressing openly all that we believe and are as Her children, the Mystical Body of Christ entrusted to Her as She to us, on the Day of our Redemption – the Day of Atonement (at-one-ment) with God. (It is undeniably true that we have only One Redeemer, Jesus the Christ. But, spiritually, “biologically”, in her heart, a mother shares in the events of her child’s life. In this sense the title is not “theological” – that I leave to the wisdom of the Church and the Holy Spirit’s timing – but a filial and loving acknowledgement of the closeness of our Mother Mary to Christ Her Son and the Christian, Her Son’s image continued in time in each one of us.)
Mary is the Virgin-Made-Church, whose silent-strong-prayerful-loving-motherly presence among the followers of her Son who had locked themselves in the Cenacle for fear of retaliation from those who had executed Jesus, prepares her children, the Infant Church, to receive the gift of the Holy Spirit’s power promised them by Jesus: When they went to the city they went to the upper room where they were staying … together with some women, and Mary, the mother of Jesus … When the time for Pentecost was fulfilled … there came a driving wind … then there appeared to them tongues as of fire, which came to rest on each of them. And they were all filled with the Holy Spirit … and began to speak … as the Spirit enabled them to proclaim (cfr. Acts 1: 13-14; 2: 1-4). Mary eminently received and profoundly lived the manifold gifts of the Holy Spirit of the Father and the Son. She truly was the dwelling place of God. (cfr. John 1: 14; Corinthians 6: 19)
Mary is the Sign of Hope Fulfilled as She brings the Prophecies to full circle, as Mother of the Christ, Mother of the Christian, Mother of the Church, Whose life so clearly shares in the Passion and Glory of Her Son and Her children redeemed in His Blood: A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child…then another sign appeared, a huge dragon…about to devour Her Child…She gave birth to a Son…destined to rule the nations…Her child was caught up to God…The woman herself fled to a place…prepared by God (Revelation 12: 1-6).
Mary is the one Redeemed “Ahead of Time”. Mary is the image of humanity as it journeys to God. She, as we, is a child of creation. She, as we, experienced the difficulties, sorrows and joys of life. She, as we, had to ponder the events of life to understand God’s Will for Her. And, She, as we, had the awesome gift of free will that could choose other than the Will of God. Unlike us, however, in virtue of Her Son’s redeeming death, she is Conceived Confirmed in Grace.
To immortalize Mary in our hearts and express our deep love for Her, we often allow our emotions to run away from reason. We may even create an image of Mary which is totally foreign to all She truly is. As we consider Her particular privileges that we celebrate every year, we can see how, though far beyond anything we could ever hope to achieve in the spiritual realm, Mary is still attentive to our needs, accessible to our loving advances, and an advocate before the Almighty God in favor of His creation whom She accepted as her children in Christ at the Foot of the Cross on the Day of Redemption. Her Immaculate Conception signals the power of God’s redeeming love whenever, wherever and however He so desires. Her Divine Motherhood reminds us of the intimacy God has entered with humanity through one of His own creation. Her Assumption encourages us on life’s journey to travel confidently through life with our hearts steadfastly set on heaven while our feet are still firmly treading the roads of earth and all that entails – joys and sorrows, successes and failures, grace-filled moments and sinful moments. Mary is so eminently greater than all of us, yet She is still infinitely less than God, Her Father, Her Son and Her Spouse. In that “in between state” She is the channel of God’s graces for all the Mystical Body of Her Son – She is the Mediatrix of Graces. Life’s journey is made easier through Her presence, enlightened through Her encouraging example and words, and we are empowered through Her almighty intercession to achieve more easily the graces that flow from God and that lead us to His Everlasting and Loving Embrace.
As Spiritual Children of St. Francis of Assisi, let us follow his example. The prayers and example of St. Francis of Assisi speak of gratitude, strength, trust, indebtedness, protection, intercession, praise, victory, following, union, imitation, and LOVE for the greatest Daughter of the Church, the First Disciple, and Mother of us all – Mary. She was entrusted to us as Mother and we to Her as children. She is Mary, Mother of the Christ, Mother of the Christian, Mother of the Church. She is Mother, whose mere title speaks of life and love. Our Father’s love for the Eucharist reminds us of the greatest Gift left for us to celebrate and seek to become more deeply everyday. Mary is the first Tabernacle and the First Monstrance Whose example we seek as we receive Christ in the secret of our heart and then present Him to the world in our daily lives. The Spiritual Children of the Poverello of Assisi, united in the common bond of prayer as sisters and brothers professed in the Franciscan Family around the world, remember, honor and love as the Woman prophesied in Scripture, the Virgin-Mother of the Lord, the Queen of the Universe. Mary keeps us in her Immaculate Heart and intercedes for us as our advocate whose almighty intercession before the Divine Majesty pleads for Mercy and Pardon for her children. How could we ever not honor Her with the same simplicity, devotion, and love as the Seraphic One of Assisi?! Let us always keep Her, our Mother Mary, Queen and Mother of the Seraphic Family, in your hearts and on your lips!
May God bless you. Our Lady and good St. Joseph guide, guard, and protect you. Our Seraphic Father St. Francis of Assisi watch over each one of us, his spiritual children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Kate Kleinert, on April 1st, 2021
April 2021
Wherever we are, in every place, at every hour, at every time of the day, every day and continually,
let all of us truly and humbly believe, hold in our heart and love, honor, adore, serve,
praise and bless, glorify and exalt, magnify and give thanks
to the Most High and Supreme Eternal God, Trinity and Unity,
Father, Son and Holy Spirit,
Creator of all, Savior of all who believe and hope in Him, and love Him, Who,
without beginning and end, is unchangeable, invisible, indescribable, ineffable,
incomprehensible, unfathomable, blessed, praiseworthy, glorious, exalted,
sublime, most high, gentle, lovable, delightful,
and totally desirable above all else for ever.
Amen.
(Prayer of Saint Francis taken from the Earlier Rule, chapter 23)
The next few months daily excerpts of the Franciscan story are taken from the
THE ANONYMOUS OF PERUGIA
Daily spiritual quotes are from various sources
THE BEGINNING OR FOUNDING OF THE
ORDER AND THE DEEDS OF THOSE LESSER BROTHERS
WHO WERE THE FIRST COMPANIONS OF BLESSED FRANCIS IN RELIGION
1
Servants of the Lord should not be ignorant of the lives and teachings of saints through which they can come to God. Therefore, for the honor of God and the edification of readers and listeners, I, who saw their deeds, listened to their words, and also became their disciple, have compiled and recounted, as the Lord inspired me, some deeds of our most blessed Father Francis and of a few of the brothers who lived at the beginning of the religion. – Walk with simplicity in the ways of the Lord.
Chapter I
HOW BLESSED FRANCIS BEGAN TO SERVE GOD
2
On the sixteenth of April, after one thousand two hundred and seven years had been completed since the Incarnation of the Lord, God … enlightened a man who was in the city of Assisi, Francis by name, a merchant by trade, and a very vain spendthrift of worldly wealth. One day he was in the shop where he customarily sold cloth, totally absorbed in business, when a poor man came in, begging alms for the Lord’s sake. – Hate your faults, but with a quiet hate, not troublesome and restless.
3
Preoccupied with thoughts of wealth and care of the business, Francis sent him away without giving him alms. After the poor man left, touched by divine grace, he began to accuse himself of great rudeness, a saying: “If the poor man had asked in the name of a count or a powerful baron, you would have granted him his request. How much more should you have done this for the King of Kings and the Lord of all?” – Be patient with your faults and gain from them holy humility.
4
Because of this incident, he resolved in his heart, from then on, never to refuse a request from anyone asking in the name of so great a Lord. He called the poor man back and gave him a generous alms. After a while, a marvelous thing happened to this blessed man which in my estimation should not be passed over in silence. – What soul to whom Jesus has given himself as its inheritance can be unhappy?
5
One night when he was asleep in his bed, someone appeared to him calling him by name. He led him into a palace of unspeakable beauty, filled with military arms, its walls covered everywhere with shining shields emblazoned with crosses. He inquired to whom these brightly shining arms and this beautiful palace belonged. – Let us spend our whole life giving thanks to the divine Father.
6
“All these things, including the palace,” said the guide, “belong to you and your knights.” Upon awakening, he began to interpret this in a worldly way, like someone who had not yet fully tasted God’s Spirit. He thought he would become a magnificent prince. After giving the matter much thought, he decided to become a knight to obtain this princely power. – Let us pray with the humility of the creature and the confidence and freedom of the child.
7
After having as expensive a wardrobe as possible made for himself, he arranged to join up with a noble count in Apulia, to be knighted by him. Everyone marveled that he was happier than usual, and when they asked him the reason why, he answered: “I know that I am going to be a great prince.” – Let nothing in the world distract us from contemplating the greatness of the Lord.
8
It was night when he arrived in Spoleto and, anxious about his trip, he retired for the night. Half asleep, he heard a voice asking him where he intended to go. He outlined to him his whole plan. The voice then asked him: “Who can do more for you, the lord or the servant?” “The lord,” he answered. “Then why are you abandoning the lord for the servant, and the patron for the client?” – We sometimes desire to be good angels, and we neglect to be good people.
9
To which Francis responded: “Lord, what do you want me to do?” “Go back,” it said, “to your own land to do what the Lord will tell you.” It seemed to him that divine grace had suddenly made him a different man. – How burdensome this mortal life is to the children of God.
10
But when it was morning, he returned home as he had been told. And when, on the way back, he reached Foligno, he sold the horse he was riding as well as the wardrobe with which he had equipped himself for the expedition to Apulia, and put on cheaper clothing. – The most beautiful credo is that pronounced in the darkness, in times of sacrifice.
11
While he was returning from Foligno to Assisi, carrying the money he had obtained from these things, he approached a church built in honor of Saint Damian. He found the poor resident priest, named Peter, and gave him that money for safekeeping. – Remember this: That if the devil makes a din, he is still outside and not inside at all.
12
Not having a safe place to keep it, the priest refused the money. When the man of God, Francis, heard this, he threw the money on the windowsill of that church for he considered it worthless. Led by God’s Spirit, he resolved to use the money to rebuild its structure, seeing that the church was poor and on the verge of collapse. – No matter how great the trial, never lose heart.
13
After a while, with God’s approval, he completed the undertaking. When his father learned of this, he began to vent his rage against him, for he loved him in a worldly way and was longing for the money. He abused Francis with insults, demanding the return the money. – Have recourse with more childlike trust to Jesus who will never be able to resist bestowing on you some little solace and comfort.
14
In the presence of the bishop of Assisi, he promptly gave back to his father the money and clothes he was wearing. He stood there naked under the cloak of the bishop, who embraced him. Without any worldly possessions, dressed in cheap and very miserable clothing, he went back to that church to stay there. – Turn to Jesus at all times even when the devil tries to discourage you by making you more aware of your sins.
15
The Lord enriched the poor and contemptible man. Filling him with His Holy Spirit, He put into his mouth the words of life that he might preach and announce to the people judgment and mercy, punishment and glory and to recall to their minds the commandments of God they had forgotten. – God’s power triumphs over everything.
16
The Lord led him on a straight and narrow path. Desiring to possess neither gold nor silver, nor money nor any other thing, he followed the Lord in humility, poverty, and the simplicity of his heart. Walking about barefoot, he wore a contemptible habit with a wretched belt. – Humble and suffering prayer prevails over God himself.
17
And whenever his father met him, overwhelmed with great sorrow, he would curse him. The blessed man, however, took with him a poor old man named Alberto and asked him for a blessing. Many people used to laugh at him, insulting him with spiteful words. – Do not be surprised at your distractions and spiritual dryness.
18
Almost everyone considered him mad. But he did not care, nor did he answer them; instead, he strove with all eagerness to fulfill the task God had shown him. He walked not in the learned words of human wisdom, but in the display and the power of the Spirit. – Live tranquilly and do not be anxious.
Chapter II
THE FIRST TWO BROTHERS WHO FOLLOWED BLESSED FRANCIS
19
When they saw and heard these things, two men from Assisi, inspired by divine grace, humbly approached him. One of these was Brother Bernard, and the other, Brother Peter. They told Francis simply: “We wish to live with you from now on and do what you are doing. Tell us, therefore, what we should do with our possessions.” – Live humbly. Be docile and in love with your heavenly Lord.
20
Overjoyed at their coming and their resolve he answered them kindly: “Let us go and seek counsel from the Lord.” So they went to one of the city’s churches. Upon entering it, they fell on their knees and humbly prayed: “Lord, God, Father of glory, we beg you in your mercy, show us what we are to do.” – Do not be upset by any infirmities and weaknesses into which you can fall.
21
After finishing the prayer, they asked the priest of the church who was there: “Sir, would you show us the Gospel of Our Lord Jesus Christ”. And, since before this happened none of them knew how to read very well, when the priest opened up the book, they immediately found the passage If you wish to be perfect, go, sell everything you possess and give to the poor, and you will have a treasure in heaven. – Don’t upset yourself, but humbly and frankly confess before God and place everything before his divine mercy.
22
Opening up the book a second time, they discovered: Whoever wishes to come after me . . . . When they opened up the book for the third time, they came upon: Take nothing for the journey . . . When they heard this, they were filled with great joy and exclaimed: “This is what we want, this is what we were seeking.” And blessed Francis said: “This will be our rule.” – Let God be thanked for treating you as a soul to follow Jesus closely up the hill of Calvary.
23
Then he told both of them: “Go and may you fulfill the Lord’s counsel as you heard it.” – Stretch yourself out on the cross and be patient with yourself.
24
Then Brother Bernard, who was rich, sold all his possessions, acquiring a large sum of money from the transaction. Brother Peter, on the other hand, who was poor in worldly goods, now became rich in spiritual goods. Therefore, he also did as the Lord’s counsel would have it. Summoning the city’s poor people, they gave them the money acquired from the sale of their goods. – Follow the path on which the Lord has placed you, in a holy manner.
25
While they were doing this, and blessed Francis was present, a priest named Sylvester came. Blessed Francis had purchased stones from him for the repair of the church of San Damiano where he had lived before he acquired brothers. When the priest saw them giving away so much money, consumed by a burning passion of greed, he craved to be given some of that money. – Endeavor, without wearying yourself, to do what you can, and Jesus, who looks into the depths of the heart, will be pleased with you.
26
When blessed Francis, who had renounced all greed, heard him complaining unjustly, he approached … and putting his hand into his cloak where the money was, took out a handful of coins and gave them to the priest. “Do you now have full payment?” he asked. “I have it fully” – We are not all called to the same state.
27
Overjoyed the priest returned home. A few days later, the priest, inspired by the Lord, began to reflect on what blessed Francis had done. “Am I not miserable?” he said to himself. “Old as I am, don’t I still covet and desire the things of this world, and doesn’t this youth despise and scorn them for the love of God?” – The Holy Spirit does not work in all souls in the same way.
28
The following night he saw in a dream an immense cross whose top reached to the heavens, while its base rested in the mouth of blessed Francis. The arms of the cross reached from one part of the world to the other. – The Holy Spirit blows as he wills and where he wills.
29
Upon awakening, the priest then believed that blessed Francis was indeed God’s friend and that the religion he had founded would spread all over the world. – Do not be discouraged or frightened by your miseries and weaknesses, for God in his mercy did not reject you.
30
From that time on, he began to fear God and do penance in his own home. And after a little time had passed, he entered the Order of the brothers where he lived well and ended gloriously. – God will grant you his grace and will erect the throne of his glory on your misery and vileness.
Posted By Kate Kleinert, on April 1st, 2021
St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
April 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you His peace!
Through the mystery of the Passion and Death of Jesus
May the Joy of His Resurrection and Renewed Life fill your hearts and lives!
Lent has run its course. We journeyed through the season by prayer, fasting, acts of charity. Now we enter the joy of the Resurrection through our spiritual immersion into the mystery of the Passion and Death of Jesus. Every day of the week we call “Holy” is another moment in that wonderful drama of our salvation. In the Father’s Plan, Jesus is the Victor, only after passing through the crucible of His Passion-Death. His Victory over suffering and death is for all humanity.
The week began with the “Hosannas” of the populace. In a brief time, “Hosannas” are followed by the intrigue and betrayal of Jesus by His nearest and dearest friends “hand-picked” by Himself. What ensues is choreographed by the religious leaders of His own nation and the foreign occupational forces. The protagonists play out their roles in the Governor’s palace, in the streets of Jerusalem, and on Golgotha. “Hosannas” turned to “Crucify Him” leading Him to crucifixion and death. Jeering remarks ridiculing a dying man are directed at Him as He hung dying on the Cross. The drama still must peak in a tragic-bloody-humiliating manner when Jesus, nailed as a criminal to the cross, is mockingly hailed as Jesus of Nazareth, King of the Jews, (John 19: 19) and lead to a moment of desolation when He exclaims My God, My God, why have you forsaken Me?! (Psalm 22: 1; Matthew 26: 46) His death makes the bystanders return to their homes beating their breasts (Luke 23: 48), and compels a Roman centurion to say Truly this was the Son of God (Matthew 27: 54). Everything climaxes with the death of Jesus. His death continues to proclaim love, compassion and forgiveness for all. As His spirit ebbed from His body, conflicting sentiments were felt by all present.
If everything ended there, what a tragedy it would be for us all! But, the story does not finish there! It cannot! Our story does not end on the Cross. Our story finds its true beginning there, at the Cross, and its “confirmation” only hours later on Sunday morning. When Jesus cries: Father, into Your hands I commend my spirit, (Luke 23: 46) our life-blood is renewed and we again are offered the opportunity to be one with the God who became one with us.
We are a people who profess and proclaim not death but life! Saint Paul tells the community of Corinth: If there is no resurrection of the dead, then neither has Christ been raised. And if Christ has not been raised, then empty too is our preaching; empty, too, your faith…and if Christ has not been raised, your faith is vain…But now Christ has been raised from the dead, the first fruits of those who have fallen asleep…for in Christ, all shall be brought to life…so that God may be all in all. (1 Corinthians 15: 13-28).
Each year all Christians throughout the world gather to celebrate the Resurrection of Jesus. The denomination does not matter. Every Christian is a true Christian only if he/she believes that Jesus was nailed to a cross and died, and on the third day rose from the dead. If one does not believe in the physical Resurrection of Jesus, he/she cannot really call him/herself a true Christian. Many non-Christian people admire all that Jesus said and did; they even seek to emulate His life. But, if one does not believe in the Resurrection of Jesus from the dead, as Saint Paul says, life for that individual really has no personal meaning beyond the here and now moment of philanthropic or self-centered survival. As socially, economically, or otherwise materially fulfilling as it might all seem, what way is this to live one’s life! What kind of life can it be? Is it really living?! Is it not just a co-existence (albeit good, respectful, moral…) with the world and all the world proclaims? Why would anyone invest so much of him/herself in the world if all their endeavors and accomplishments ended with the soul’s exit from the body? Unless our passage from life to Life is a reality we truly believe, and by which we live, as St. Paul says, We are the deadest of the dead. (1 Corinthians 15: 17)
We are children of the Resurrection. Our song is “Alleluia”. The theater of Redemption is the world in which we live. St. Francis in the Canticle of the Creatures and Pope Francis in the Encyclical Laudato Si’ both remind us, with so many other holy men and women, of this wonderful truth of God’s gift of Creation. And Jesus, our Savior and Redeemer, is the Victim of humanity’s ingratitude to Love Incarnate. Our hope, founded on faith in an impossible event, proclaims that the finality of death was conquered by the reality of the Resurrection of Jesus. He is alive and well! Life is worth living! Death has lost its sting! Death is no longer the “grim reaper” that destroys and reduces us to nothingness. In the Resurrection of Jesus, Death is the point of convergence of one’s life, and the threshold of eternity. Life is merely changed, not ended. And, when the body of our earthly dwelling lies in death, we gain an everlasting place in heaven (Preface for Masses for the Deceased).
Why do we Catholics, like the Corinthians who were reprimanded by St. Paul, fail so often to live as the redeemed people we are? Who more than we Franciscans should be the joyful troubadours of Resurrection Joy of the “enfleshed” Son of God, Jesus the Christ?! This joy we share because the Almighty One, Who could have done all alone, sought the collaboration of a creature, our Mother Mary, to believe and accept the impossible. In our Immaculate Virgin Mother, humanity becomes an essential participant in the whole Eternal Plan of the Redemption (or Restoration in Grace) of Creation! What grace! What gift! What trust! WHAT LOVE!!!
Our world and our own immediate society is impregnated with hatred, violence, terrorism, war, terminal illnesses, tragic lifestyles, deadly addictions, pandemics, and more. This is a reality we cannot deny. But the world is, as stated above, the theater of Redemption. It is an enormous setting where all are protagonists of a marvelous story that has God Incarnate in the lead role, and the rest of us as understudies who seek to image God by the way we live. In this theater roles are exchanged often: sometimes we are among the central figures, other times we watch with hope-filled anticipation as the whole story of our salvation unravels before our eyes. What do our eyes see? Hopefully, we all recognize the Risen Lord Jesus, alive and well in our midst, as we seek to share in His Life following His words and example.
How often are we like the Israelites who kept the wounds of their years of slavery in Egypt open, even though their Passage through the Red Sea was an undeniable proof of the power and the credibility of their God. They continued to complain and expect God to do for them what they had the ability, in God’s grace, to do for themselves. We have not let the wonderful effects of Jesus’ Resurrection – our Passage from Death to Life – on that first Easter Sunday penetrate our hearts. We still have not lived our Exodus experience as profoundly as we ought. God leads and strengthens those who recognize and acknowledge their vulnerability, and who admit to their needy state without Him. Is not that what being a “penitent” means; are we not originally the “Penitents of Assisi”? God accompanies us from the mentality of self-centered individualism, to an open-hearted availability and acceptance of others. Like the Israelites of old, we would rather have the onions and garlic of a bondage we have learned to accept/tolerate, rather than the challenge to be free and go beyond the barriers we set in our lives. The Resurrection of Jesus encourages us to look beyond our failures, to move courageously forward beyond our fears, to trust confidently and use well our God-given gifts, to believe in the Life Jesus came to give us.
To go beyond is eventually to enter the Land of Promise. We cannot continue to mix the straw of complacency and indifference with the mud of confusion and earthliness. This only fabricates bricks of slavery that erect walls that hinder our journey to God. We complacently build the cities of man, rather than struggle to build the City of God. A culture of death still pervades our society. Children of the Resurrection, freed in the Blood of Jesus, imbued with the gift of the Holy Spirit, Loved by the Father, we are called to freedom – a freedom the world does not understand and yet still attempts to create through power, prestige, possessions, and the like. The motto seems to be “leave me alone and in peace, and I’ll accept anything”. No risk, no gain! (Mother Francis Bachmann, foundress of the Sisters of St. Francis of Philadelphia). In Jesus there is no risk of loss, only gain. Yet, often we opt for the slavery that stunts our spiritual growth and blinds us to the wonder and glory of the Resurrection that speaks to us of our dignity and freedom as redeemed children of God in Jesus through the Spirit.
Like the first followers who experienced the Savior’s Passion and Death, we can allow ourselves to be overwhelmed by the difficulties and delusions of life. Or, we can fix our gaze on the Risen Lord. Like the women who went to the tomb, we may love Jesus deeply, but feel and act as though He is still in the tomb. Their love could not separate them from Him, even in death. It was that loyalty, that fidelity, that offered them the gift of being the first to see the Resurrected Lord… and they kissed His feet and ran to tell the others. (Matthew 28: 9) Eventually His love wins the hearts of those who sincerely seek Him, even through difficulty and failure.
The Cross was a fixed moment in time, whose effects would last eternally. There is a powerful phrase in the Passion account that many read and pass over: from noon until three in the afternoon, there was darkness over all the earth. (Matthew 27: 45) The evangelist reduces this horrific moment of humanity’s ingratitude to its Creator to a determined amount of time. Thus, we are reminded that the powers of darkness can rule only for a time, but will never prevail forever. His Life and His Light will always have the advantage over death and darkness. He is risen, go tell His brethren that He precedes them! (Matthew 28: 7)
Spiritual children of the Seraphic One of Assisi, whose body was visibly “stigmatized” with the signs of God’s love for us in Jesus, do we preach without words our belief in a living faith that leads to eternal life? Or, are we “stigmatized” not with Jesus’ selfless love for us, but with our self-centered love for survival and acclaim? Does the Resurrection remind us of Jesus’ words, Unless the grain of wheat dies, it remains just a grain of wheat ? (John 12: 24)
Fear not! He has conquered death … Have courage! His Spirit within you can withstand all that surrounds you … He is Risen! We never stand alone before the world because we are victors in the Victim in Whose death we come alive. Easter proclaims a message of liberation and long-lasting-Life. Easter is the day and the Season that continually reminds us that the Son will always cast His Light on us. The darkness of sin, cynicism, skepticism cannot keep the light of the Son of God from enlightening our lives and our world. The question is whether we will accept to bask in the Light of the Son, or remain in darkness. When we create room in our hearts for the Lord to enter, then the power of Easter can take us to heights never imagined.
As Spiritual Children of St. Francis of Assisi, we too are reminded that only through the power and presence of the Holy Spirit in our lives can we fathom something of the mystery of Christ’s love for us. It is the Risen Jesus who teaches us the value of the Cross – you cannot separate the Victor from the Victim. The Cross without Christ is tyranny; Christ without the Cross is a lie (Archbishop Fulton J. Sheen). In the midst of all this is the silent, dignified, and loving figure of Mary; she is always with us on our journey, leading us, who love her as our Heavenly Mother, closer to one another and to Jesus her Son. May our Easter Season help us to value all that God asks of us, so that through Mary to Jesus, in Whose Passion-Death-Glorious Resurrection we enter the Father’s loving embrace, we may live virtuously, die piously, and achieve the fullness of the rewards of Eternal Life.
May God bless you; Our Lady and her beloved husband St. Joseph guide, guard, and protect you; and may Padre Pio watch over each one of you, his Spiritual Children, with loving care. May the Risen Lord inflame your hearts with love, and bless you and your loved ones with the gift of His Easter Peace and Joy.
Christ is Risen! He is truly risen! Alleluia!
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Kate Kleinert, on March 1st, 2021
March 2021
Wherever we are, in every place, at every hour, at every time of the day, every day and continually,
let all of us truly and humbly believe, hold in our heart and love, honor, adore, serve,
praise and bless, glorify and exalt, magnify and give thanks
to the Most High and Supreme Eternal God, Trinity and Unity, Father, Son and Holy Spirit,
Creator of all, Savior of all who believe and hope in Him, and love Him, Who,
without beginning and end, is unchangeable, invisible, indescribable, ineffable,
incomprehensible, unfathomable, blessed, praiseworthy, glorious, exalted,
sublime, most high, gentle, lovable, delightful, and totally desirable above all else for ever.
Amen.
(Prayer of Saint Francis taken from the Earlier Rule, chapter 23)
Month of Saint Joseph completes Holy Season of Lent.
Let us invoke the patronage of St. Joseph to guide us on our journey.
Chapter XIV
THE CHAPTER THAT WAS HELD TWICE A YEAR
AT SAINT MARY OF THE PORTIUNCULA
1
After blessed Francis had obtained that place of Saint Mary from the abbot of Saint Benedict, he ordered that a chapter be held there twice a year, that is, on Pentecost and on the Dedication of Saint Michael. At Pentecost, all the brothers used to gather at the church of Saint Mary and discuss how they could better observe the Rule. – Remember that Calvary is the hill of the saints.
2
They appointed brothers throughout the various provinces who would preach to the people, and assigned other brothers in their provinces. Saint Francis, however, used to give admonitions, corrections, and directives as it seemed to him to be according to the Lord’s counsel. Everything that he said to them in word, however, he would show them in deed with eagerness and affection. – Suffering is short-lived but the reward is eternal.
3
He used to revere prelates and priests of the holy Church, and honored the elderly, the noble, and the wealthy. Moreover, he intimately loved the poor, suffering deeply with them, and he showed himself subject to all. Although he was more elevated than all the brothers, he still appointed one of the brothers staying with him as his guardian and master. – Heaven and earth will pass away but the word of God assures that all who live in His will, will sing victory.
4
He humbly and eagerly obeyed him, in order to avoid any occasion of pride. He zealously used to admonish the brothers to observe the holy Gospel and the Rule which they had firmly promised; and particularly to be reverent and devoted about divine services and ecclesiastical regulations, hearing Mass devotedly, and adoring the Body of the Lord even more devotedly.- May Jesus be your comfort and compensation in this life.
5
He wanted priests who handle the tremendous and greatest sacraments to be honored uniquely by the brothers. He also admonished the brothers not to judge anyone, nor to look down upon those who live with refinement and dress extravagantly or fashionably. For, he would say, their God is ours, the Lord Who is capable of calling them to Himself and justifying those called. – That Jesus never leaves us even for a moment should bring the greatest consolation.
6
He also used to tell them he wanted the brothers to show reverence to these people as their brothers and lords. They are brothers, because we were all created by one Creator; they are lords, because they help the good to do penance by providing them with the necessities of life. He added: “The brothers’ way of life among the people should be such that whoever hears or sees them glorifies and praises the heavenly Father with dedication.” – Live joyfully and courageously and don’t extinguish the Spirit of the Lord in you.
7
For his great desire was that he, as well as his brothers, would abound in such good deeds for which the Lord would be praised. He used to tell them: “As you announce peace with your mouth, make sure that greater peace is in your hearts. Let no one be provoked to anger or scandal through you, but may everyone be drawn to peace, kindness, and harmony through your gentleness. For we have been called to this: to heal the wounded, bind up the broken, and recall the erring. In fact, many who seem to us to be members of the devil will yet be disciples of Christ.” – Let us do good while we still have time.
8
Moreover, the pious father used to reprove his brothers who to him were too austere, exerting too much effort in those vigils, fasts and corporal punishments. Some of them afflicted themselves so harshly to repress within them every impulse of the flesh, that they seemed to hate themselves. The man of God forbade them, admonishing them with kindness, reprimanding them with reason, and binding up their wounds with the bandages of wholesome precepts. – Sanctify yourself and give good example to others.
9
Among the brothers who had come to the chapter, no one dared to discuss worldly matters, but they spoke of the lives of the holy fathers, and how they could better and more perfectly find the grace of the Lord Jesus Christ. If some of the brothers who came to the chapter experienced any temptation or tribulation, upon hearing blessed Francis speaking so sweetly and fervently, and on seeing his penance, they were freed from their temptations and were miraculously relieved of the tribulations. – We don’t reach salvation without crossing the stormy sea.
10
For, while suffering with them, he spoke to them, not as a judge, but as a merciful father to his children, or a good doctor to the sick, knowing how to be sick with the sick and afflicted with the afflicted. Nevertheless he duly rebuked all delinquents, and restrained the obstinate and rebellious with an appropriate punishment. – Beneath the cross one learns to love.
11
When a chapter had ended, he would bless all the brothers and assign each of them to individual provinces. To anyone possessing the Spirit of God and eloquence suitable for preaching, whether cleric or lay, he gave permission to preach. When those men received his blessing with great joy of spirit, they went throughout the world as pilgrims and strangers, taking nothing on their way except the books in which they could say their Hours. – The best way to avoid falling is to lean on the cross of Jesus.
12
Whenever they found a priest, rich or poor, good or bad, bowing humbly they paid him their respect. When it was time to seek lodging, they more willingly stayed with priests rather than with seculars. When they were unable to stay with priests, they would seek more spiritual and God-fearing persons with whom they could more suitably be welcomed. After this, in each city and town that the brothers wanted to visit, the Lord inspired some God-fearing people to offer them hospitality, until some places were built for them in cities and towns. – The Lord loads us and sets us free from our load.
13
The Lord gave them the word and the spirit, according to need of the time, to speak with most incisive words, penetrating the hearts of the young—as well as the elderly—who, abandoning fathers and mothers and all they had, followed the brothers, by putting on the habit of religion. Then, indeed, a sword of separation was sent to the earth, when the young came to religion. – By bearing the weight of the cross we are relieved of it.
14
Those whom they received to the Order they led to blessed Francis, that they might receive from him the habit of religion with humility and dedication. Not only were men converted to the Order; but also many virgins and widows, struck by their preaching, on their advice secluded themselves in cities and towns in monasteries established for doing penance. – Convince yourself that you belong to Jesus
15
One of the brothers was appointed their visitator and corrector. Similarly, both married men and women given in marriage, unable to separate because of the law of matrimony, committed themselves to more severe penance in their own homes on the wholesome advice of the brothers. And thus, through blessed Francis, a perfect worshipper of the Holy Trinity, the Church of God was renewed in three orders, just as the earlier repair of the three churches foreshadowed. Each one of these orders was in its time approved by the Supreme Pontiff. – Belong to Jesus and any storm satan blows against you cannot harm you at all.
Chapter XV
THE DEATH OF LORD JOHN,
THE FIRST PROTECTOR OF THE ORDER
AND HOW THE LORD HUGOLINO OF OSTIA
ASSUMED THE ROLE OF FATHER AND PROTECTOR OF THE ORDER
16
The venerable father, the Lord Cardinal John of Saint Paul, that cardinal who more frequently offered counsel and protection to blessed Francis, commended the life and accomplishments of the saint and his brothers to the other cardinals. Their minds were moved to love the man of God with his brothers, so that each one of them wanted to have brothers in his own household, not for any service they might provide, but because of their holiness and the dedication with which they burned for them. – Trust in God and don’t fear the storms because your spirit will never be submerged.
17
After the Lord Cardinal John of Saint Paul had died, the Lord inspired one of the cardinals, Hugolino, at that time the bishop of Ostia, to cherish, protect, and support Francis and his brothers. With burning intensity, he held them in awe as if he were the father of them all. What is more, more than the love of a carnal father reaching out naturally to his own sons, the love of this man overflowed spiritually on the man of God and his brothers, loving and supporting them in the Lord. – Jesus is more powerful than all of hell.
18
The man of God heard of this man’s glorious reputation, for among the cardinals he was famous, and with his brothers approached him. Receiving them with joy, he told them: “I am offering you myself for advice, assistance and protection, ready to give myself according to your good pleasure. I only ask that, for God’s sake, you have me remembered in your prayers.” Then blessed Francis, thanking God, told that lord cardinal: “My lord, I gladly want to have you as the father and protector of our religion, and I want all my brothers to have you always remembered in their prayers.” – This present life is given to us to acquire the eternal.
19
Then blessed Francis asked him to be present at the chapter of the brothers at Pentecost. He immediately agreed graciously, and, from then on, was present every year at their chapter. When he came to the chapter, all the brothers who had gathered at the chapter would go in procession to meet him. As they were approaching, he would dismount from his horse and go on foot with them to the church of Saint Mary. Afterward he preached to them and celebrated Mass, during which the man of God, Francis, would chant the Gospel. – It is God who calls us to himself and it is he who watches our journey.
Chapter XVI
THE ELECTION OF THE FIRST MINISTERS
AND HOW THEY WERE SENT THROUGHOUT THE WORLD
20
Eleven years after the founding of the religion when the brothers had increased in number and merit, ministers were chosen and sent with some of the brothers throughout nearly the entire world in which the Catholic faith was practiced and observed. They were received in some of the provinces, but were not permitted to build houses. On the other hand, they were expelled from others for fear they might be non-believers, because, although the Lord Pope Innocent III had approved the Order and the Rule, nonetheless, he did not confirm this by letter, and the brothers, therefore, suffered many adversities from clerics and lay people. – God will never permit anything to happen to us that is not for our greater good.
21
When this had been made known to the Lord Cardinal, he called blessed Francis to him and took him to the Lord Pope Honorius. He had another rule—composed by blessed Francis as he was taught by Christ—confirmed by the same Lord Honorius with a seal solemnly affixed. In this rule, the time between the chapters was prolonged to avoid hardship for the brothers living in remote areas. – Don’t philosophize on your defects.
22
Blessed Francis proposed to ask the Lord Pope Honorius, therefore, that one of the cardinals of the Roman Church be a sort of pope of his Order, that is, the Lord of Ostia, to whom the brothers could have recourse in their dealings. For blessed Francis had had a vision which led him to ask for the cardinal, and to entrust the Order to the Roman Church. – Don’t let little imperfections discourage you.
23
He saw a hen that was small and black, with feathered legs and the feet of a domestic dove. It had so many chicks that it was unable to gather them all under its wings, and so they wandered all around her in circles. Waking from sleep, he began to think about this vision and, immediately, he perceived by means of the Holy Spirit that that hen symbolized him. – Try to be always watchful in order to avoid sin.
24
“I am that hen,” he said, “short in stature, and dark by nature. I must be simple like a dove, flying up to heaven with the feathered strokes of virtue. The Lord in his mercy has given, and will give me, many sons whom I will be unable to protect with my own strength. I must, therefore, commend them to the holy Church who will protect and guide them under the shadow of her wings.” – When you see you fail in some way, don’t become lost in useless complaining
25
A few years after this vision, he came to Rome and visited the Lord of Ostia who obliged blessed Francis to go with him to the Curia the following morning. He wanted him to preach before the Lord Pope and the cardinals, and to commend his religion to them with devotion and eagerness. Although blessed Francis excused himself, claiming he was simple and stupid, he nevertheless had to accompany that man to the Curia. – Be embarrassed at your moments of infidelity, and humbly ask pardon of the Lord.
26
When blessed Francis presented himself before the Lord Pope and the cardinals, they saw him with boundless joy. Getting up, he preached to them, prepared only by the Holy Spirit’s anointing. After he finished speaking, he commended his religion to the Lord Pope and to all the cardinals. The Lord Pope and lord cardinals had been greatly edified by his preaching, and their hearts were moved to a more burning love of the religion. – When you fall, propose to be more watchful and then get up immediately and carry on.
27
Afterwards blessed Francis told the Supreme Pontiff: “Lord, I am suffering with you over the worry and continuing labor with which you must watch over God’s Church, and I am greatly ashamed that you must have such solicitude and care for us lesser brothers. For, since many nobles, rich people, as well as many religious, are unable to come to you, we, who are surely poor and looked down upon by some religious, must have great fear and shame not only to have access to you, but even to stand at your door and to presume to knock at the tabernacle of Christian virtue. – Walk with simplicity in the ways of the Lord.
28
Therefore, I humbly and resolutely beg your Holiness to give us the Lord of Ostia as pope, so that, at a time of need, the brothers may have recourse to him, always saving your pre-eminent dignity.” The Lord Pope was pleased with the petition, and he granted blessed Francis that Lord of Ostia, appointing him a most fitting protector of his religion. With the mandate of the Lord Pope, as a good protector, he extended his influence to protect the brothers, writing to many prelates who were persecuting the brothers. He did this so that they would no longer oppose them, but would rather give them advice and assistance in preaching and living in their provinces, as good and holy religious approved by the authority of the Apostolic See. – Hate your faults, but with a quiet hate, not troublesome and restless.
29
Many other cardinals likewise sent their own letters for the same reason. In the following chapter, after blessed Francis gave the ministers permission to receive brothers into the Order, he sent them to those provinces, carrying the letters of the cardinals as well as the Rule confirmed by the apostolic seal. Once the prelates saw all of these, and recognized the endorsements shown by the brothers, they permitted the brothers to build, live, and preach in their provinces. And after the brothers lived and preached in this way in those provinces, many people, seeing their humble and holy way of life, and hearing their very pleasant words, moving and inflaming minds to love of God and to doing penance, they came to them and humbly accepted the habit of holy religion. – Walk with simplicity in the ways of the Lord and do not torment your spirit.
30
Seeing the trust and love that the Lord of Ostia had for the brothers, blessed Francis loved him most affectionately from the depths of his heart. And because he knew, through an earlier revelation of God, that he would be the future Supreme Pontiff, he predicted this in the letters he wrote to him, calling him the father of the whole world. For he wrote to him in this manner: “To the venerable father of the whole world in Christ …” – Be patient with your faults and gain from them through holy humility.
31
Shortly afterwards, after the death of the Lord Pope Honorius III, that Lord of Ostia was elected the Supreme Pontiff, named Pope Gregory IX, who, until the end of his life was a remarkable benefactor and protector of the brothers as well as of other religious, and above all, of Christ’s poor. For this reason, he is believed to be numbered deservedly in the gathering of the saints.- How can anyone be anything but happy and at peace when Jesus is with them?
Posted By Kate Kleinert, on March 1st, 2021
St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
March 2021
Dear Sisters and Brothers in St. Francis,
May the Lord grant you peace!
Our Seraphic Father left an indelible mark on most of Christian Europe before his death. Some in Assisi remembered the excitement caused by the verbal altercation between Francis and his Father Pietro Bernardone. In the public square of Assisi, before the bishop of Assisi and the townspeople Francis returned everything he owned to his father. He gave his father even the clothes on his back. From then on, Francis called only God my Father.
The people remembered the gossip – perhaps they had even been participants in it – when the wealthy Bernard, the farmer Giles, the priest Peter, and the other first followers sought to follow the ‘beggar-son’ of the wealthy merchant. After all the initial criticisms, cautious doubts, interested questioning, and patient observation to see ‘how it would all work out’, the people of Assisi began to admire, respect, and became proud of their native son, Francis.
God Himself set His Seal of approval on Francis two years before he passed to eternity. While on Mount La Verna, a Seraph imprinted visibly on the body of Francis the five wounds of the Passion of our Savior. Before his death, thousands had accepted to follow the Gospel lifestyle he proposed. His Lesser Brothers had reached the far corners of Europe, arriving at the Middle East and North Africa, joyfully proclaiming the time of fulfillment and the kingdom of God in our midst (Mark 1: 15) in Jesus Christ. Francis had set in motion a tsunami of Gospel Life that did not devastate but ennobled those it engulfed. The waves of consecrated Brothers and Laity, seeking the Poverello as their guide in this evangelical endeavor, gave witness to the excitement and beauty of lives dedicated to the Lord and His people in the Name of Jesus. Is it any wonder that so many were captivated and enamored by this ‘Herald of the Great King’? He was called to be the messenger of God’s Peace and Blessings to all who were willing to hear and accept the message! His vocation was to “rekindle the hearts of a world grown cold” to God’s limitless love.
The story of a soul is the story of a call, a response and a commission. Most people think of ‘vocation’ as pertaining solely to service in the Church, usually as consecrated religious and/or priests. This is traditionally how most people view the word ‘vocation’. Truthfully, it pertains to everyone. We are all called by God to hear, listen, respond and fulfill God’s Will. Remember the words of God through the prophet Isaiah: So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it (Isaiah 55: 11). God is always communicating with us. Are we listening? Are we part of the “word that goes from my mouth” fulfilled, or are we waiting for a “better offer”?!
The first official words of Jesus to the crowds were:
This is the time of fulfillment. (God has kept the pledge He offered the world centuries before);
The kingdom of God is at hand. (His presence is now among all creation in His Incarnate Word made flesh, Jesus);
Repent and believe the Good News. (Listen to, reflect on, and live what you have come to know of God’s love who enters time to save and not condemn creation).
Repentance is a positive experience. Most think that ‘repentance’ involves the return of a sinner to grace; that is part of it. But, ‘repentance’ also involves the awareness a ‘saint’ has that he/she must always progress in the will of God. Francis stated When I was in sin… in his Testament, and continues to speak of his vocation and that of those who sought to follow their call with him. The more we approach God, the more we become aware of what is still necessary for perfection.
We are on the road that leads to Life. Whether we believe we must go from bad to good (as the sinful woman in the Gospels), or from good to better (as the young man in the Gospels seeking ‘to be good’), we must listen to and accept the call to repentance (metanoia – change of heart/mind). We know that as long as there is life, there is need for growth and improvement, especially in the spirit. In both cases the process involves:
– Discovering something wonderful about ourselves: We are God’s beloved children. We are redeemed in the Blood of Jesus in-with-through Whom we seek forgiveness of sin and coherence to grace.
– Recognizing the spiritual and natural talents specifically ours which God has entrusted to us to be used well and with which to grow in age, wisdom, and grace before God and all people (Luke 2: 52).
– Acquiring new vision to see beyond the limits that convenience, comfort, complacency often place before our eyes conditioning us to ‘stay put’ rather than forge forward where God leads us.
– Taking a new direction, especially if it means having to make a one hundred eighty degree turn in values, principles, desires, character traits that lack propriety though not sinful, spiritual practices that lack heart and are only pious actions without substance, and so forth.
– Setting more worthwhile goals. Christians are never satisfied with the ‘ordinary’, knowing they are called to be light and salt in the world (cfr. Matthew 5: 13-16). We sincerely strive to achieve those goals that lead to a fuller grace-filled life that affects not only our relationship with God but with ourselves and others in all we do.
– Ultimately, in living a more committed Gospel Life, with our feet well-grounded and our hearts in the heavens. We live rejoicing as not rejoicing, buying as not owning, using the world as not using it fully (1 Corinthians 7: 29-31).
The road to conversion through repentance is always exciting and leads to joy. Aspects of the journey may be difficult and even painful. Nevertheless, confident in the hope of acquiring the end result for those who persevere, we the ‘Penitents of Assisi’, are urged to continue. Let us never forget that the Christian life is a continuous process of conversion. The repentant person who is rather transformed by grace than conformed to the age (cfr. Romans 12: 2-3) in which he/she is called to be a pilgrim and stranger (cfr. 1 Peter 2: 11), is thus called to discipleship. A response to repentance leads to conversion as it invites us to discipleship that we in turn might be sent as apostles to call others in the Lord’s name to repentance-conversion-commission (cfr. Mark 16: 15 and Matthew 28: 19).
Jesus had more difficulties with the ‘saints’ of His day, rather than with the ‘sinners’. The sinners needed and wanted someone who would see, hear, understand and forgive them. The ‘saints’ forgot the adage: Every saint has a past and every sinner has a future (St. Augustine / Oscar Wilde). Thinking themselves secure on the correct road and in the favor of God for fulfilling all the ‘laws’, they forgot that stopping on the climb to holiness means sliding down to levels that make the re-ascent more difficult. The journey lasts a lifetime and there can be no stopping and standing until journey’s end.
What were the problems then with those who held back from accepting the call to repentance-conversion? They are the same today as then and anytime. More than dealing with a sinful life, the majority of difficulties deal with ‘un-fulfilled’ lives. This sense of ‘un-fulfillment’ often stems from our own faulty human nature and sinfulness. The ‘call’ urges us to go forward even beyond the limits that fear, complacency, indifference, and so on, create in our lives. They are false securities and spiritual illusions that masquerade as the tranquility of God’s pleasure with us for having satisfied what was required to do in order to be ‘holy’ and live in God’s Presence. Spiritual lethargy stifles any desire to move forward or even to consider the need to ‘go beyond’.
God never abuses the gift of freedom with which His Love has endowed each of us. The invitation to intimacy with God here and for eternity begins with an acknowledgment of our need and deep desire to be what we could and should be.
– ‘Could’ because God never expects the impossible from us unless He is willing to offer us all that we need to achieve what He has planted in our hearts. It can be done!
– ‘Should’, because whatever God asks is really an offer we would be foolish to refuse. If God asks, Who knows us better than we know ourselves, how can any reasonable person refuse what ultimately will lead to the greatest fulfillment of his/her life?
Recognizing our unworthiness of such a ‘divine’ gift, for which we have determined to live and work, other signs manifest themselves more strongly:
– a dissatisfaction with oneself – Our hearts can find no rest until they rest in You (Confessions of St. Augustine). This profound yearning – for something better – can be found in all people, even those who as yet do not understand the working of God and His Spirit;
– a longing for something better – Complacency leads to spiritual sloth and keeps us from seeing an attainable goal that goes beyond the limits we set in our lives;
– a sense that something is missing – Love desires and demands to be one with the beloved. Until we know that we are one with God Who loves and calls us, we feel an incompleteness.
The whole process is really not as long-drawn-out or difficult as it can seem. It is not a ‘heady’ problem to solve, but a ‘hearty’ relationship to strengthen. Once we open our hearts and lives to God and His Loving Will, all we have to do is surrender and ‘enjoy the ride’ even when it gets rough and demanding. It is something like a spiritual roller coaster. God takes us on an ‘exciting ride’ when we place ourselves totally and trustingly in His hands. Let go and let God. To make it all happen be open, honest, humble, and courageous.
Courage is definitely necessary. The word itself means to let the heart take over (cor-heart … age-do, act). When heart (we) speaks to Heart (Jesus), or Heart (Jesus) speaks to heart (we), – who initiates the dialogue? – how can we do anything but let go! Our courage demands an end to self-deception, a confrontation with the sad realties of our lives, admission of guilt for those areas we have conveniently tried to ‘cover up’ in our hearts, a sincere request for forgiveness, and a firm resolve to change, that leads to conversion through repentance to transformation in God’s grace.
Hopefully we can celebrate this joy-filled Lenten Season anticipating the joy of growth in grace through repentance-renewal-rebirth in the Spirit. The Lenten road may have its pains and sacrifices. Advancing on the journey, we strengthen and deepen our relationship with God, Christ, the Church, all Humanity, and even all Creation (cfr. Encyclicals of Pope Francis: Laudato Si’ and Fratelli Tutti) .
As Spiritual Children of our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi, we have entered our yearly experience that has eternal effects. Our Father Francis and Mother Clare responded to the invitation to follow in the footsteps of the Savior, poor and humble. He emptied Himself, though He is God, that we, through His poverty, could be poor in this world’s goods, but rich in those of eternal Life (cfr. 2 Corinthians 8: 9). What more could we ask? Why do we hesitate to give all? The example, courage, and total response of St. Francis and St. Clare, urge us on. We Penitents of Assisi continue the Lenten journey with joyful hearts and ready wills, with hearts fixed on the ultimate goal, Who is Jesus brought to full stature (cfr. Ephesians 4: 13) in each of us.
May God bless you; may Our Lady and Her husband St. Joseph guide, guard, and protect you; and may our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare look over each one of you, their spiritual children, with loving care.
Happy and grace-filled Lent to all!
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on February 28th, 2021
Poverty of Attitude
A few weeks ago, a friend called to tell me that a mutual friend had passed away. Although we knew Dottie was very sick, we were not were aware that she was so close to the end of her time and had been in hospice for a while. My friend and I felt guilty that we had not tried harder to reach Dottie or her sons.
I called the sons to offer my condolences. The call rolled over to the answering machine. I was not prepared to hear Dottie’s voice and even more shocking was how wonderful she sounded. I hadn’t heard her sound like that in more than a year.
I was so startled, that I‘m not sure what I even said on the message. But I began an entire conversation in my head that I’m sure I planned to have with everyone and anyone I ran into…..oh how awful, this poor woman died and I called and here she is sounding alive and well. Wasn’t that a cruel trick to have to listen to that….
But as I hung up the phone, it dawned on me that Dottie was right at that moment feeling as good as she was sounding on that machine. She was already in heaven, sitting at the feet of Jesus and cured of every pain and illness.
But I almost fell into the trap of poverty of attitude. It made a good story, why shouldn’t I tell it? I’m sure you know people who can keep the drama going on and on and on. And before you know it, your whole attitude has sunk to that level – to say nothing of the poor people having to listen to you. Some people hold onto complaining and being miserable like it’s a life raft. And maybe for them it is. But as Franciscans, we need to be willing to give up our attachment – our materialism – to let go of our need to complain and be miserable. And put on the attitude of Christ. If CNN were able to interview Jesus on the morning of Good Friday, do you think he would be saying” Oy, what a night, I haven’t slept, but my friends did! Great bunch of guys, they are. You wouldn’t believe what I’ve been through.” Or do you think he said, ”I loved you the most today. It’s been a tough day, but I got through it. Thanks for asking.”
God makes His presence known to mankind through each of us. We cannot extend His hand to anyone else unless we are holding onto it ourselves. And if we are telling our story with both our hands waving in the air, we aren’t holding onto Him. In the famous prayer attributed to him. St. Francis asks…make me a channel of your peace. Not give me peace. Make me a channel – let me empty myself. From Ephesians, chapter 4 are these words that we need to hear: Never let evil talk pass your lips; say only the good things men need to hear, things that will really help them. Get rid of all bitterness, all passion and anger, harsh words, slander and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.
And just what is evil talk. We immediately think curse words would fall into that category and they do. But Evil Talk isn’t a single entry topic. What about gossip.? What about telling things that you promised you would hold confidentially? Making fun of people, laughing along with the crowd when someone else is doing the insulting? What about the ‘adult topics’ you discuss when your children or grandchildren are within earshot?
God has given us two hands for a reason. Keep one hand in His. And keep the other one free to extend both His and your grace to someone in need. Keeping both hands occupied is a blessing. After all, remember what your mother told you about idle hands???
May your Lenten journey continue to be filled with the graces that you need, opportunities for your growth, and the ability to take a step or two closer to Our Lord.
Posted By Kate Kleinert, on February 24th, 2021
SKD Formation Monthly-February 2021
Dear Brothers and Sisters,
This month I offer for our reflection some thoughts on the Holy Name of Jesus, devotion to which has deep Franciscan roots. Lent is a good time to meditate on the name of Jesus which St. Francis spoke lovingly and often among his brothers.
I also encourage you to visit one of the Capuchin websites and read a short article on St. Francis and Lent. We are told that St. Francis “observed Lent with the utmost seriousness.” The link is here: St. Francis of Assisi & Lent – Capuchin Franciscans (capuchins.org).
May you have a holy and blessed Lent!
Justin Carisio, OFS
Formation Director
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