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Posted By Kate Kleinert, on September 7th, 2022 Thoughts from your Appointed Regional Formation Director
Ted Bienkowski, OFS tedjohn@ptd.net
Initial Formation Part 2.
September, 2022
Dearest sisters and brothers in Christ and Saint Francis.
In July we discussed the first contact in the “Pathway to Profession” chart. We also discussed why the Interview and Faith Inventory was so important. This month we will continue to discuss this but move to the actual Interview and some of the interview questions that are very important. The Pathways chart is available in the FUN Manual on-line at the Saint Katherine Drexel Region web site: http://www.skdregion.org/
As I said last month, this critical step, when it is ignored can be the start of major problems for the council and fraternity. The Formation Director is responsible for making sure this Initial Interview and faith inventory is correctly completed. The Interview Guide can be found in the FUN Manual (1). I suggest you copy it, add your Fraternity Header and use it as it is written because it has been approved by both our Region and National Fraternity Councils.
Step 2: Initial Interview and faith inventory
I have always encouraged individual starting the process to bring their spouses to a few gatherings just so they see what their loved one is getting involved with. And you never know, it just might spark their interest also! I also encourage the applicant to have their spouse write a letter of support. We do not want to be the cause of marital discord.
In the next section I will go through the interview and explain why it is important and its impact down the line if not done correctly.
Conducting the Interview
It should be noted that the first sentence of the interview guide says “…should be acquired through person-to-person dialogue. It is NOT2 to be ‘filled out’ by the interested person…” this is important because once in a dialog, the interviewer will be listening to the individual and will be hearing their story. It also gives the interviewed the opportunity to ask follow up questions and the interviewer to understand what is happening with the individual. Little comments can also uncover issues that need to be resolved.
The first section, personal info, is easy and pretty self-explanatory unless the individual becomes reluctant to give the information. This is true of all the questions, someone not willing to share this type of information may not be suited for fraternal life.
Sacramental information:
All interested individual must supply a copy of their Sacramental records. This includes their Baptismal record, First Communion record, Confirmation record and marriage records. In many cases where the individual had all four sacraments at the same parish the baptismal certificate should have the other records certified on the back of the Baptismal Certificate. This is supposed to be true in all cases but much of the time the records do not get to the baptizing parish in cases where the individual received the Sacraments in many Parishes. In any case, the individual is required and responsible to supply them and may need some time to get them. There are no exceptions to this requirement. Remind them to supply a copy only. These documents should then become part of their permanent record at the fraternity and will not be returned.
Where problems seem to happen the most is in the marriage arena. Divorce and remarriage are much more common today than ever before. Interfaith Marriages outside of the Catholic Church is also more common than ever before. In all cases, a divorced person must have a decree of nullity if they have remarried. And if they were married outside of the Catholic Church, they should obtain a certificate of convalidation (3) from their Parish. Divorce is not the only issue today. The intent of the question is: Are you in a valid “Sacramental ‘Catholic’ Marriage”. Based on Catholic teaching and doctrine, individuals in common law marriages, civil unions, civil marriages, same sex marriages, or remarried without an annulment and so forth are not valid Catholic Sacramental marriages. As long as an individual persists in an invalid marriage, they cannot be a professed Secular Franciscan because it violates church teaching and doctrine which we profess to support, this is non-negotiable. It is important to resolve these issues and make sure you have all the documentation before the individual gets too far down the profession path. I would recommend that all the documents be collected and on record before they finish Orientation. It should be noted that this also applies to a person who is already Professed. What does that mean? It means that if a person who is already professed divorces and eventually wants to re-marry, a decree of nullity is still required. If that is not obtained, they should voluntarily withdraw or be removed from the order. The same holds true if they enter into any other form of non-valid, non-sacramental relationship (4) after profession. This is not a new requirement, there are no “Grandfather Clauses” and this has been Church teaching for over a thousand years and should have been enforced all
along.
The Miscellaneous information:
A key thing to look for here is, is the individual so involved in other church activities, civic organizations, work, or has so little time, that they will not have the time for true, conscientious required by fraternity life. Are they professional joiners? If you see a person belongs to… and the list goes on for miles, be wary. Explain to them that they may have to make a choice. And with the exception of a family issue, the fraternity and their commitment to it must come first. Also keep an eye out for secret organizations such as the Free Masons. Regardless of how much “Good Works” they do, Church teaching bands all Catholics from becoming a member of the Masons. Lastly; Letters of reference. At a minimum, the applicant needs reference letters from their pastor or spiritual director and another Catholic person who knows them well. They are to attest to the best of their ability that the individual is a Catholic in good standing, devout and has no known impediments. I like to include their spouses to insure they support their spouses’ journey.
In my Fraternity, we get the names and addresses from them and send the letters ourselves with an enclosed self-addressed and stamped envelope. The Regional Formation Guide has standard form reference letters for Pastors and others. I encourage you to use them!
What Next?
So now that you have completed the Interview and Faith Inventory what do you do with it? Great question. The Formation Director or whoever conducted the interview, will then present the interview form with answers and notes to the Formation Team if you have one. The team will discuss the answers and determine if they feel there is some impediment and how serious that impediment is. In many cases impediments can be resolved fairly easily and quickly. In some cases, you will need the assistance of your Spiritual Assistant (who is supposed to be part of the formation team) or a local Pastor to get advice. Such as in the case of an irregular marriage. If you don’t have a formation team the person conducting the interview will share the results with the entire Fraternity Council. Keeping in mind, there are rare situations where a Spiritual Assistant, Pastor or Priest and other members of the council may not be in support of Catholic teachings concerning valid sacramental life especially in regards to marriage, divorce, and irregular unions. Regardless, we (the Secular Franciscans) must follow approved Churches Doctrine and teachings which we have committed ourselves to. The Spiritual Assistant (SA) does not have the authority to mandate any guidance to the fraternity when it contradicts Church Teaching. The Spiritual Assistants handbook states: “…
SA’s are not: directors i.e., giving orders; not dictators, i.e., running the whole program; not experts, i.e., having answers for everything…(5) ” Please contact a member of the Regional Council in such cases. Once the Formation Team completes a review and develops a recommendation, the Formation Director will present the recommendation to the entire council. Once they review and discuss the individual’s responses, the council has the opportunity to ask the Formation Director additional questions. Once a simple majority agrees, the person is invited to enter the “Orientation Phase”
Next month we will discuss Orientation in some detail.
___________________________________________________
1 FUN Manual Pages 51 thru 54
2 Emphasis is theirs
3 This is where the local Catholic Church ratifies their marriage as Catholic thru a ceremony much like a wedding. Normally can be done by their pastor or parish priest.
4 ibid
Posted By Kate Kleinert, on September 3rd, 2022 September 2022
Let us desire nothing else, let us wish for nothing else,
let nothing else please us and cause us delight, except our Creator and Redeemer and Savior,
the one true God, Who is fullness of Good, all Good, every Good, the true and Supreme Good,
Who alone is merciful and gentle, delectable and sweet, Who alone is holy, just and true, holy and right,
Who alone is kind, innocent, pure, from Whom and through Whom and in Whom is all pardon, all grace, all glory.
Therefore, let nothing hinder us, nothing separate us or come between us. Let us all, wherever we are
Glorify and exalt, magnify and give thanks to the Most High and supreme eternal God.
The following excerpts for the days of the month are taken from
The Book of Praises
Chapter VII
THE THREE ORDERS
1
Francis’s teaching produced fruit especially in the three Orders that he established. The first is the Order of Lesser Brothers whose purpose is to serve the Lord according to the Gospel in poverty and humility, and to preach penitence. Innumerable signs in the professed testify that this is acceptable to God, Who is capable of recounting with how many miraculous signs in and through them the Lord embellished this state! – Do not pray for easy lives. Pray to be stronger.
2
I will come, however, to the visions, to the expressed callings or few revelations that faithful people now drop from memory. Through these the Lord deigned to demonstrate very plainly the perfection of this way of life. Father Brother Haymo, former general minister of holy memory, told of a prelate in England who, while taken up in a vision to the heavenly mansions, saw no Lesser Brothers there among the other religious. – Do not pray for tasks equal to your powers. Pray for powers equal to your tasks.
3
While he was wondering about this, the most beautiful of ladies, the most blessed Mother of God, came to him and asked what he was turning over in his mind. When the Bishop told her that he was wondering why he saw in that blessedness no Lesser Brothers, whom the Church Militant esteemed so highly, the Blessed Mother responded: “Come with me and I will show you where they are staying.” – The greatest gift you can do for another is to reveal to him/her their own riches.
4
She showed him brothers who were joined to Christ on intimate terms. “See,” she said, “they are under the wings of the Judge. Save your soul with them.” The Bishop, considering the grace of the vision and on the salutary counsel of the Mother of God, entered the Order of Lesser Brothers with the approval of lord Pope Gregory IX. Some religious are said to have been shown under the mantle of the Blessed Virgin. Thus, the Mother of God herself showed brothers to be under the protection of the wings of the Son of God, each like those of the two Cherubim. – The path to light is often through sin.
5
That prelate is believed to have been Ralph whose entry into the Order has been established; he was a Master of Theology and the Bishop of Hereford. Besides him, there were two other Ralphs, both doctors of theology, one of whom entered the Order at Paris in this way. One time while he was studying, he fell asleep at his book. – Be tender with the young, compassionate with the aged, and tolerant with the weak and wrong. Sometime in life, you have been all of these.
6
The devil appeared to him and threatened to take away his sight: “I will blind you with dung.” He woke up but fell asleep again, when the devil again appeared to him and repeated the same words. He drove him away by putting his fingers to his eyes. “You will not blind me,” he said, “I will blind you.” – Children have never been good at listening to their elders, but they’ve never failed to imitate them.
7
On the following day, while he was sitting in the professor’s chair, he received from England a thick letter from a bishop offering him revenue. Interpreting the money as the dung with which the devil wanted to blind him, he entered the Order of Lesser Brothers, scorning everything. – We will change the world only when we have changed ourselves.
8
Some time ago, I was traveling with the then celebrated general minister throughout parts of Germany and Flanders. After many years I again had another meal with the brothers, one of whom had been a canon, a very venerable man, and who had been led to enter the Order by means of a remarkable cure and a vision.- When you’re through changing, you’re through.
9
Perhaps I do not remember all the circumstances after what is now a long time, but I have no doubt about the entry and the cure of the person. I relate the probable fact just as I recall it. That canon was also a noble and respected person, who feared God and had a special devotion to the virgin saint, Euphemia. Although he was, at that time, weak and advanced in age, yet he was concerned about the salvation of his soul which was accustomed to being jeopardized by his wealth. – Be still and know that I am God.
10
While wishing to put his hand to more heroic deeds, he desired to be shown the path of salvation, according to the words of the Prophet: Your ways, O Lord, make known to me; teach me your paths. Show me the way in which I should walk, for to you I lift up my soul. – Salvation is something that happens within you.
11
Through that virgin whom he had taken as his advocate, he begged with continual supplication to be directed to a state suitable for his salvation. Finally, the Lord poured into his heart to renounce the world completely in the Order of Saint Francis. – Salvation is the transformation of a life attitude.
12
He was sick, however, and had an ugly tumor on his throat. Because of this, the minister of the brothers delayed receiving him and, as cautiously as he could, he withdrew from his intention. He recommended his state as honorable, wholesome, fruitful, one that was capable of doing good works for many persons. While he recognized the dismissal, and was deeply saddened because of it, he once more gave himself to prayer, and then fell into a light sleep. – If you want God to listen to you when you pray, shouldn’t you listen to God when God speaks to you?
13
Then blessed Euphemia, to whom he was devoted, appeared to him in a vision with a brilliant company of virgins, and urged his entrance into the Order of Lesser Brothers, removed the obstacle to his reception by curing him, and gave him an unequivocal sign that he could easily endure the Order. “Let this be a sign for you,” she said, “that I am curing you of all infirmity.” – We die on the day when we cease to be illumined by the steady radiance of a wonder, the source of which is beyond reason.
14
Soon after the place of the swelling opened and every bit of that tumor was expelled, she closed the place of the tumor by the touch of her hand, and perfectly restored the man to complete health. When he awoke, that lord found himself perfectly cured. – If we are not rising to be angels, depend on it, we are sinking to be devils.
15
And he was received to vows in the Order, and he was transformed there in a most holy way. He is said to have grown in such virtue before the Lord that, impeded neither by age nor by usual weaknesses, he easily endured the hardships of the Order, and could travel longer on foot than he had been accustomed to do on horseback. – Though we as yet are not what we ought to be, we must be thankful that we are not what we used to be.
16
The most illustrious emperor of Constantinople, Jean, was advised by a divine revelation to take the habit of blessed Francis. Some claim that he alone was left without a court was left to his fraternal peers, and that he was destined for the Knight Templars or Hospitallers. – A rose is merely the evidence of the vitality of the root.
17
Since he was a young man, as noble in birth as he was conspicuous in behavior, he attained, with the help of God, the dignity of the kingdom of Jerusalem, and then to that of the Empire. He was renowned for many honors, since his son-in-law was the Roman Emperor. He was a very great defender of the true faith and an adversary of non-believers. – Thank God that your prayers have not all been answered.
18
Towards the end of his life, when he was seriously reflecting on how many gifts God had bestowed on him during his life, the greatest desire was sent to him from heaven, some believe, to know beforehand what kind of death he would have. He remained for some time with this desire and, because of it, persisted in his constant supplication of God. – When we go forth seeking God, we find that God is seeking us.
19
One night while he was sleeping, a dignified man appeared to him dressed in white, carrying in his hands the habit, cord, and sandals of the Lesser Brothers. “John,” the man said, calling the emperor by name, “since you anxiously desire to know the manner of your death, you should know that you will die in this habit and that this is the will of God.” The emperor, awake and terrified at such a future humiliation that, according to the man, was his, aroused with a scream those who by royal custom rested near him. When they came running, however, he would not reveal the reason for his cry. – The process of character goes from thoughts that become words that become actions that become our character.
20
The following night two men similarly dressed in white appeared to him in his sleep, carrying the same habit, cord and sandals and repeating that it was the divine will that he should die in that habit. Just as before, his spirit shuddered and, awake, he shouted but, again, he would not reveal the reason to those running to him from their beds. – Before thinking of changing others, strive to change yourself.
21
The third night three men likewise appeared to him in a vision, dressed in white like the others, carrying the same habit, cord, and sandals, and, as before, repeating that his passing would be in them. They added: “Do not believe that this is an illusion or an empty dream. What we say will truly be fulfilled.” The disturbed emperor ordered that his confessor, Brother Angelo, be called immediately. When he arrived, he found the emperor in bed, weeping. – Conscience is the walkie-talkie by which God speaks to us.
22
He said to him: “I know why you have called me. The same vision which you had was revealed to me.” After a few days a tertian fever gripped the emperor and, with full deliberation, he entered the Order and happily finished his days there according to the vision’s intent. But while he was still living, he was impeded by the gravity of his infirmity and debility from exercising the usual duties of humility in the Order. – Be conscious of human weakness, but be confident that it can be overcome.
23
He is said to have expressed his soul in a memorable passage: “O my most sweet Lord, Jesus Christ, would that I who have lived elegantly in the pomp of the world, clothed in priceless garments, could, as a truly poor and humble man, follow you, who are poor and humble, by seeking alms in this habit with a sack hanging from my neck!” – The most important person to be honest with is yourself.
24
In this a very excellent man left us a very great example, that neither the great nor the ordinary nor much less others would be ashamed of what pertains to poverty and humility. He achieved in this vow what nobles usually win for themselves in this Order, that is, to be more humble, more gentle and more simple. Indeed, the sobriety of gentleness and humility is a distinguishing mark of nobility. – The test of courage comes when we are in the minority.
25
Grace often ennobles the ignoble, and the fault of pride or sloth makes the noble ignoble. What is more worthless than for a noble to become a boor? Not to be shunned are the lowest in birth, to whom it has been given to serve the Lord as a knight; there is nothing greater than to be a knight of Christ. But let me continue what I have begun. – The test of tolerance comes when we are in the majority.
26
Brother William of happy memory, former minister of Aquitaine, related that there was a man, once a master in the city of Chartres, bound by a vow to enter the Order of Lesser Brothers. He missed the time, however, determined by brothers for entering the Order. While he was playing checkers outside in front of the Church of the Blessed Virgin Mary, he suddenly lost his sight. When he realized this, he overturned the game with his hand so that the bystanders would notice it. Then calling a boy, putting his hand on his shoulder, he entered the church where, prostrate before the altar of the Virgin, he promised the Mother of God with tears and devotion that, should she restore his sight, he would enter the Order of Lesser Brothers without delay. – The greatest treason is to do the right thing for the wrong reason.
27
When he recovered his sight, he came to the brothers and named the day when he would enter the Order. But once again he went back on his word. He was again playing checkers in the same place as before, and again was made blind. He entered the church as before, and, after many tears, he made a promise to the Blessed Virgin that, if he regained his sight, he would no longer put off entering the Order. At last, he recovered his vision, but not as quickly as the first time. Nevertheless, once again he lied by neglecting and delaying his promise of entering the Order. A third time he became blind as before, entered the church as before, and wept very devoutly before the altar of the Mother of God. Once more, after he repeated his promise to enter the Order, he regained his sight, although even more slowly. – The greatest tragedy is not the clamor of bad people, but the appalling silence of good people.
28
Seeing that out of necessity he would have to fulfill his vow that had been proven by so many tests to be pleasing to God and the blessed Virgin, he told the brothers all that had happened to him, and entered the Order according to his promise. After his entrance into the Order, he did not entirely put off the old man, and did not want to follow the common life of the Order. Under the pretext of need, he wanted to wear shoes at all times, to eat in the infirmary, and always to sleep on a mattress. During the winter, he hurried to the kitchen to warm himself after Mass. – If at first you don’t succeed, you are running about average.
29
The brothers tolerated his living as one of the sick for almost two years—not without great dislike, especially since he had been an honorable person in the world. One night Saint Francis appeared to him in a vision and said to him: “My son, carry me a little while.” But the brother refused: “I cannot carry you,” he said. “You are a large and heavy person, while I am weak and feeble.” But since the saint asked to be carried by him just the same, grabbing his shins, he dragged the saint’s head on the ground. Blessed Francis cried out: “You’re hurting me, you’re hurting me! You’re carrying me poorly.” “I can’t carry you any other way,” he replied. The saint complained loudly that he was dragged in this way. – People more frequently require to be reminded than informed.
30
The next morning after Mass, he entered the kitchen as usual, and there told of his dream. A discerning brother listening to this said to him: “It is as you have seen. For you do hurt and carry blessed Francis poorly, that is, his Order which you are dragging through the dirt because of the worldly and degrading life you lead by living excessively and according to the flesh.” When he heard the brother’s interpretation of the dream and knew it was true, he took it to heart. He took off his fur cloak and shoes, and lost interest in the infirmary and the feather bed. Instead, taking up the common life of the Order that he had neglected, he turned into another man, completely spiritual and religious, and later became an outstanding preacher. – God is more anxious to communicate with us than we are to listen.
Posted By Kate Kleinert, on September 3rd, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
September 2022
Dear Sisters and Brothers in St. Francis,
May the Lord give you His peace!
The civil authorities of the city of Bologna customarily travel to Assisi to make their traditional offering of oil for the lamp that burns before the tomb of Saint Francis. On one of these pilgrimages the cardinal of Bologna who accompanied them reminded all present of a phrase of the Seraphic Father: If the men involved in government are not just, they will go to hell. Obviously, this touched a chord in the minds and hearts of the government officials who had come to Assisi with His Eminence. After the ceremonies had concluded, the Mayor and his councilors expressed their sadness that the cardinal had made such a pointed and unnecessary political comment, and in public no less. The cardinal defended himself by saying that the words were the words of Saint Francis and that they referred to all people who were not just, both politicians as well as others. One of those among the group of politicians present replied: The words were those of Saint Francis, but the finger that pointed them out to us was the finger of Your Eminence!
It is not easy to be a prophet, to be one who fearlessly reminds others of their responsibilities before God and the consequences for knowingly neglecting them. “Speaking the truth to power” often is fruitless and sometimes even dangerous for the prophet who speaks in the name of God. The prophet points the way to God, speaks in the name of God, acts in the Name of God. Sometime, the prophet is misunderstood and may be targeted by those who dislike what they hear. Most times, the prophet is understood quite well, and is persecuted because of the message and challenge he offers others in the name of God. We are called to be prophets or, to use an expression of St. Francis, ‘Heralds of the Great King’. We must believe what we preach, preach what we believe, and live what we believe. The credibility of our lives enforces our words.
Sometimes, God directly enters the picture and causes wonderful things to happen. They may also be confusing to the recipient of the gift. Nevertheless, those “things” that take place cannot be doubted as being the “finger of God” pointing out the prophet who then points the way to God.
St. Francis of Assisi, our Seraphic Father, lived a wonderfully unique mystical experience. The mystery of the Passion-Death-Resurrection of Jesus transformed St. Francis not only internally but also externally for all to see. He not only contemplated the Crucified Jesus but was gifted with living the Image of the Crucified in a most emphatic manner for the world to see. What was imprinted on his heart at San Damiano at the beginning of his “conversion journey”, years later was imprinted on his body at La Verna. The gifts God entrusts to His privileged children are not for them alone, but for all the world to “listen” to the message conveyed by what they see.
St. Francis was born into a rather well-to-do family. The attractions of his native Umbrian society and the amenities of the self-made upper middle-class family into which he was born conditioned and captivated his early life. He took advantage of the love and material gifts his father and mother gave him to the point of being considered the ‘king of revelers’ during his teen years entering his twenties. The heart knows what the head often refuses to acknowledge. Thus, in his early twenties, Francis acknowledged and sought to fill a profound void in his life. He knew he had to rid himself of his ‘wants’ that for many so often seem or become ‘needs’. He discovered the treasure that moth cannot destroy nor rust corrode. The Living Word, the Gospel, Who is Jesus, became his life. His spirit of living the Gospel life attracted thousands in the first few years to follow his ideal. Totally free from all things, he sought his only wealth in the poverty of Christ.
In September 1224, two years before his death would usher him into eternity early in life, while at prayer at a solitary site on a mountaintop called La Verna in Tuscany, he received the answer to his prayer: O Lord Jesus Christ, two graces do I ask You before I die: the first, that in my lifetime I may feel, as far as possible, both in my soul and body, that pain which You, sweet Lord, endured in the hour of Your most bitter Passion; the second, that I may feel in my heart as much as possible of that excess of love by which You, O Son of God, were inflamed to suffer so cruel a Passion for us sinners. A winged Seraph appeared to him and signed him with the visible marks of the wounds of Christ. St. Francis of Assisi, the Little Poor Man, the Universal Brother, had become a living image of the Crucified Christ. The marks gave witness to the integrity of the person who bore them and credibility to the message he had now become. When a spirit of indifference was taking over the world, (The Lord) renewed in the flesh of St. Francis the sacred Stigmata of (His) Passion to rekindle in the hearts of all the fire of (His) love (adapted Opening Prayer for the Feast of the Impression of the Stigmata).
The Stigmata he bore spoke volumes for those willing to ‘read’ them (the stigmata) in a spirit of faith. To see Francis was to see the living image of the Crucified. To see what Francis became was a reminder of the presence of God through his “new” prophets. The prophets of every age’s “today” offer people the challenge to change from tepidity to the Gospel Message to an enthusiastic fervor that could rekindle the fire of the Spirit of God’s Love in a world grown cold. To encounter Francis was to recognize God speaking through him reminding all of God’s limitless love and calling everyone to cooperate with grace and become the persons they and we were all created to be.
Who are we? We are children of the Father, redeemed in the blood of the Son, bound together in the family of God by the power of the Holy Spirit. Those willing to understand and accept the message of the wounds, and the persons signed with them, knew they were ‘called to action’. The Stigmata calls to action not apathy, to loving not loathing, to conviction not complacency, to determination not doubt, to commitment not compromise, to living not lethargy.
The Stigmata of St. Francis, were accepted and recognized by the Church from the very beginning of the mystical moment when our Seraphic Father was imprinted with them. Though he lived only a few years after he received the Stigmata, Francis was like the bronze serpent Moses raised for the Israelites to look on – lest they die – and be healed of the venom of the serpents that had bitten them. The venom of the Serpent that has bitten and poisoned so many of God’s elect down through the centuries continues its murderous mission as it seeks to infect the lives of good people who sincerely search for and desire the Lord in their lives. Tepidity, indifference, arrogance, rejection, denial, persecution and the like turn people away from the face of the One Who from the Cross calls all people to Himself. The Stigmata in St. Francis as in all those privileged with this awesome gift are visible signs for all to Gaze upon the Lord, Gaze upon His face (St. Clare in letter to St. Agnes of Prague). We gaze so that the image is emblazoned in our memory and hearts that we might be rekindled in fervor for and love of Christ Jesus.
As Spiritual Children of St. Francis of Assisi, we continue to let Jesus come alive in a world grown cold to the Gospel of Our Lord Jesus Christ. The ‘Good News’ that we preach with our lives is that God so loved the world He sent His only Son so that all who believe in Him might have life. He did not come to condemn the world, but that the world might be saved through Him. When we ‘climb Calvary’ with Christ and accept to receive ‘our own stigmata’ and bear joyfully the responsibilities and burdens that come with life, we begin to rekindle the flame of faith in the hearts of others, as it grows stronger by God’s grace in ourselves.
The signing of our Seraphic Father with the Sacred Stigmata of Jesus calls us to action. It must however begin with each one of us first, before it can reach out and touch others. Ultimately, we reach a point where everything is in perspective and even the world is put under our feet. We then recognize the world as the theater of Redemption, rather than as a stumbling-block of distractions and seductions that destroy fervor and lead to tepidity, indifference, and finally separation from all that is good and all that is God. St. Francis’ Prayer asking to experience the love that Jesus had in dying for us, and his reception of the Stigmata on La Verna help us to reflect upon a simple and powerful way to strengthen and deepen our spiritual lives.
1) Imitate Love – Ask God for the ability to surrender totally in trust to God’s will. Love is total surrender to the One Who surrenders Himself for us on the Cross and to us in the Eucharist.
2) Meditate on the Sufferings and Love of Jesus – Keep the image of the Passion-Death of Jesus alive in your heart. We Franciscans are noted for our affective prayer. It touches the heart and makes the reality of what we consider more vivid and impressive.
3) Love the Cross – Do not fear the image of suffering and death. The Cross without Christ is a lie. With Christ, the Cross becomes not a sign of death but Life, not a sign of hatred but Love. Keep the image always alive in your heart and your life, especially in the midst of the heavy burdens that might come.
4) Grow in Christian Perfection – The spiritual life is not static. Once Christ and the Cross become ‘real’ and present to the heart, we must proceed forward by ‘living Jesus’ and His Gospel more intensely.
5) Climb Calvary – Once we grow in our Christian life, we cannot help but desire to ‘climb Calvary’ to be one with the mystery of our redemption.
6) Embrace with Cheerful Soul Everything – Having embraced the Cross and stood with Jesus, all else becomes a gift we can easily embrace with gratitude, trust, and cheerfulness. Yes, ‘cheerfulness’. To embrace one thing is not to embrace something else. God loves a cheerful giver. When we embrace cheerfully what God’s permits, we let go of our false securities and comfort zones, and just trust.
7) Be Faithful – Nothing can be taken for granted. We must be ever on the watch to remain faithful. Never become complacent thinking that everything happens now automatically. The Spirit’s work is kept alive by faith-filled lives that never slacken, that renew the ‘process’ everyday with greater commitment and intensity.
8) Place the World Under Your Feet – Like the famous image of St. Francis embracing the Crucified with the world at his feet, now we are able to use the world as the theater of redemption it is and make use of all creation as the gifts that can lead us to the fullness of life, rather than allow the world to control, condition, and ultimately condemn us.
The impression of the Stigmata of Jesus on Saint Francis of Assisi, celebrated this month, challenges us to remember and live the words Per Crucem ad Lucem – Through the Cross to the Light (St. Pope Paul VI). The wounds of the Passion speak of a world that refused and rejected the Incarnate God Who took on human nature that humanity might rise above what was leading it astray from God. Treachery, betrayal, capture, torture, and death were the ‘thanks’ offered all the blessings bestowed and received. The wounds we celebrate in Our Seraphic Father call us to be spiritually impressed with the same ‘signs’ and to respond unconditionally and wholeheartedly to the gift as did our Seraphic Father St. Francis of Assis, Penitent, Poverello, and Universal Brother.
May God bless us; may Mary, Queen and Mother of our Seraphic Family and good St. Joseph, guide, guard, and protect us; and may Our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi watch over each one of us, their Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on August 2nd, 2022
August 2022
I bend my knee to the Father of our Lord Jesus Christ
so that, through the prayers and merits of the
holy and glorious Virgin Mary, His Mother,
and of our most blessed father Francis and of all the saints,
the Lord Himself, Who has given a good beginning,
may give increase and may also give final perseverance.
Amen.
(The Testament of St. Clare of Assisi)
The daily excerpts continue from the Book of Praises
Chapter IV
POVERTY
1
Among other characteristics, Francis’s zeal to observe poverty and humility and to be continually engaged with virtuous things was unusual. He rejoiced in poor little dwellings, in cells of wood rather than of stone. – The person with true humility never has to be shown his place, he is always in it.
2
He often stayed with a few in hermitages, where an enclosure of thorn bushes sufficed for a wall, and small huts for dwellings. In cities, however, neither people’s maliciousness nor the large number of brothers allowed it to be so. – Turn to the Lord and pray to Him know that He is near.
3
He detested a brother with a great deal of clothes, made of refined, soft cloth. Two layers of clothing do not seem to belong to a poor man, since expenses are reduced by clothing that is old and mended. While cheap cloth is certainly rougher, heavier, and less warm, the pious purpose of religion demands this, and, with use, difficulty is easily overcome by grace. – It was not the nails that held Jesus on the cross but His love for us.
4
Whoever was forced by necessity to wear a softer inner tunic, he would support, as long as rough and cheap clothing was kept on the outside, for we have been given to people as an example of poverty and penitence. – Life is short! Hurry and be kind.
5
As for “necessity” not based on reason but on pleasure, he declared that it was a sign of a spirit that was extinguished. “Not bearing patiently with need,” he said, “is the same as returning to Egypt.” – When you try to make an impression that is the impression you make.
6
He wanted few books kept, ones not notable for elegance or expense, and available to the brothers who needed them. He did not want the brothers to have money or handle it even out of consideration of piety. – Prepare for eternity. You’re going to spend a long time there.
7
Therefore, with a remarkable chastening, he punished a brother whom he once found touching a coin. Even though his companion and the saint’s word forbade it, another brother took a coin he found carelessly left on the road, and wanted to give it to the lepers. He immediately gnashed his teeth and lost the power of speech. At last, he threw away the coin, and his penitential lips were set free to give praise – If it’s going to be, it’s up to me.
8
In order to avoid the superfluous, the holy man would not even permit a small plate to remain in the house if, without it, he could avoid dire need. He said it was impossible to satisfy necessity without bowing to pleasure. – The dictionary is the only place that success comes before work.
9
He depended on the divine foresight according to the word he spoke to the Lord Pope who argued that it was difficult to live without possessions. “My Lord, I trust in my Lord Jesus Christ. Since he has promised to give us life and glory in heaven, He will not deprive us of our bodily necessities when we need them on earth.” – Hard work is the price we pay for success.
10
Proposing a parable to him, he said: “There once was a king who contracted marriage with a poor but beautiful woman. While he married her because of her beauty, he fathered by her very handsome sons. As adults, they were sent to the king by their mother that he would take care of them. When the king recognized that they looked like him, he embraced them as his sons. And he said: ‘You are sons and heirs. Do not be afraid! If strangers are fed at my table, I feed those to whom by right an inheritance is due. The brothers are Christ’s poor and the sons of a poor religion.’ ” – You can accomplish almost anything if you are willing to pay the price (salvation?!)
11
He was well aware that the Lord cared for him even in the smallest matters. When he was weak from a very serious illness, while returning from Spain, on the way he told Brother Bernard that he would have eaten a bit of a bird if he had one. Just then someone came riding across the field carrying an exquisite bird and said to him: “Servant of God, take what divine mercy sends you.” Accepting it, he blessed Christ for everything, seeing how He cared for him. – Out of suffering have emerged the strongest souls.
12
He did not want to be involved with the world through temporal things. When the Bishop of Assisi told him that to possess nothing in this world seemed to be a very rough life, he responded: “Lord, if we had any possessions, we would need to have arms to protect them, because they cause many disputes and lawsuits. Possessions usually impede the love of God and neighbor.”- Be careful how you live. You may be the only Bible some person ever reads.
13
He would frequently say: “As far as the brothers will withdraw from poverty, that far will the world withdraw from them. They owe the world an example, and the world owes the food they need. When the brothers withdraw good example, the world withdraws from them its support.”- What is important in prayer is not to think much but to love much.
14
Concerned about poverty, the man of God feared large numbers and he used to say: “Oh, if it were possible, I wish the world would only rarely get to see Lesser Brothers, and should be surprised at their small number!”- Let your light shine before all.
15
He wanted the brothers to be content with a few things, and not to possess these few things, whether places or things, as their own. He wanted to own nothing so that he could possess everything more fully in the Lord. – Some people spend their time trying to put out the lights of others.
Chapter V
HUMILITY
16
With the greatest zeal he cultivated poverty’s companion, the virtue of humility. Because of this he wanted the brothers to be clothed in a humble habit, girt with a rope, to be called Lesser Brothers, and never to be exalted in this world. – We can’t always trust what we hear with our ears but we can always trust what we hear with our heart.
17
When he was asked by the Lord of Ostia about promoting his brothers to ecclesiastical dignities, he would in no way consent, but replied they should be kept in humility. – We are our choices.
18
Blessed Dominic was also present and likewise opposed the promotion of his brothers. He clung to Blessed Francis by such devotion that he most devotedly wore under his inner tunic a cord which he had given him, said that he wished that Francis’s religion and his own could be one, and stated that he should be imitated for his holiness by other religious. – Lord, help me not only to hear your word but to put it into practice.
19
Oh, how this humility and mutual charity of their Fathers must be imitated by their sons! Truly, it would be profitable to them and to God’s Church. – Lord, help me not only to love your word but to live it.
20
He wanted such great deference shown to prelates and priests that, because of reverence for their dignity and spiritual power, the brothers would consider not only their hands but also their feet worthy of being kissed.- As we are merciful to others so will mercy be shown to us.
21
He used to say: “We have been sent to help clerics for the salvation of souls so that we may make up whatever may be lacking in them.- Anger is the wind that blows out the lamp of the mind.
22
Each shall receive a reward, not on account of authority, but because of the work done. – Evangelization is one beggar telling another beggar where he found bread.
23
Know then, brothers, that the good of souls is what pleases God most, and this is more easily obtained through peace with the clergy than fighting with them. – God selects his own instruments and sometimes they are very strange ones.
24
If they should stand in the way of the people’s salvation, revenge is for God, and he will repay them in due time.” – Worry is like a rocking chair. It gives you something to do but it doesn’t get you anywhere.
25
And he would say: “Be subject to prelates so that as much as possible on your part no jealousy arises. How is it too much to be subject to superiors, when, for God’s sake, we must be subject to all human creatures?” – Make peace with who you are and you will be at peace with what you have.
26
As he thought humbly of himself, he was, in his own eyes, a great sinner, while actually he was in every way a mirror of holiness, and also a virgin in the flesh, as he revealed to that very holy man, Brother Leo, his confessor, and then disclosed to the General Minister. – Life with Christ is an endless hope, without him it is a hopeless end.
27
For as the just one is his own first accuser, while Blessed Francis accused himself in public of being the greatest of sinners, in private he never confessed the sin of bodily fornication. – When you’re through changing, you’re through.
28
His confessor was astonished, and piously wanted to know whether he was untainted in his flesh, something he could not obtain from the saint by repeated entreaty. – Affirmation empowers people to become the beautiful people God made them to be.
29
But, because he was a simple man of the greatest purity, he merited to secure from God that he was a virgin. This was revealed and shown to him by a special sign. – Insisting to see with perfect clarity before deciding is to never decide.
30
For while he was praying, he saw blessed Francis standing in a high prominent place which no one could approach and no one could touch. He was told in spirit that this indicated the prominence of the virginal purity found in blessed Francis. – The more faithfully we listen to the voice within, the better we hear what is sounding outside of us.
31
Virginal purity was fitting for flesh adorned with the sacred stigmata. If some ordinary people of the world, by the working of grace and nature, preserve the integrity of the flesh even to old age, who would wonder that Francis preserved it, when God was disposed to exalt him with such a grace? Therefore, a greatly humble man was exalted by the greatest exaltation. – Be glad and rejoice forever in what God creates.
Posted By Kate Kleinert, on August 2nd, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
August 2022
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
Among all the other gifts which we have received and continue to receive from our benefactor, the Father of mercies, and for which we must express the deepest thanks to our glorious God, our vocation is a great gift … Therefore, beloved…. we must consider the immense gifts which God has bestowed on us, especially those which he has seen fit to work in us through his beloved servant, our blessed Father Francis …Therefore, if we have lives according to the form of life given us, we shall, by very little effort, leave others a noble example and gain the prize of eternal life … Therefore, I, – although unworthy – (am bound) to our Lady, most holy Poverty, so that, after my death, (all) present and to come would never abandon her … which we have promised the Lord and our holy Father Francis … (Testament of St. Clare – adaptation in parenthesis)
Powerful words and beautiful! They were written by a woman whose life and example have helped transform the lives of veritably millions of women and men through the centuries. Yes, men as well! The patrimony of the saints is for all who are ready and willing to learn from God Who speaks through them. The whole question of holiness is one that is dis-cussed so much that at times it can become dis-gusting. Not because the matter is irrelevant or noisome, but because we dissect the issue so much that we turn holiness into a scholastic theory to be studied rather than a goal to be achieved with the help of God’s grace and our collaboration. In fact, as we have heard in other matters, it is the journey to holiness itself that is the goal already achieved but not yet fully.
The call to holiness, offered to all God’s children indiscriminately, awaits a response. God does not force the issue, but will do all that is possible to make it accessible. The wonderful gift of free will, greatest gift of the Creator after His love and life, is something we can offer back in thanksgiving by allowing ourselves to live in light of God’s will. This is where holiness is! Let us remember the words of one of our Third Order brothers, St. John Vianney: We have nothing of our own but our will. It is the one thing that God has so placed in our power that we can make an offering of it. The saints show us with their lives how they had come to know God’s will for them and how they responded.
Each saint is unique. This uniqueness only enhances our awareness of the vastness of God’s goodness manifested to every single person who recognizes the working of the Spirit in God’s holy ones. We must be willing to listen rather than just hear. We will discover a vast horizon open before us. It welcomes us into the myriad signs of a God Whose love is just waiting, or better, anticipating, our entrance into His loving embrace. We become part of the mystery of God’s love during our time on earth as we advance towards the fullness of its reality in eternity.
In calling herself the little plant of the holy Father, St. Clare tells us of her love for St. Francis and how deeply she recognizes his influence in her life. The free spirit of St. Francis and the joy that emanated from his life were an attraction that encouraged Clare, and many others during Francis’ lifetime, to be free from all that held her back from fulfilling the desire of her heart to be consecrated to the service of the Lord. The unique expressiveness of the Poverello’s actions made clear his lack of concern for human respect and the opinions of others regarding his new way of life. His desire was to invite others to praise the Lord of creation.
The humility of St. Francis in remaining in Assisi where many knew him before and ridiculed him after his conversion expressed to Clare a conviction and commitment in him that strengthened her own resolve. The wealthy and poor who followed Francis and lovingly accepted one another without distinction as brothers undoubtedly enhanced and filled St. Clare’s heart with a yearning no human affection could fill. The community who received her when she passed the doorway of the Portiuncula that March night of 1212, introduced her to a family she would love and protect until her death.
Once she entered the doorway of the Portiuncula, Mother-Sister-Confidant/Counselor Clare, became the first sister of all the brothers. Her presence and words were revered both by St. Francis as well as by all the brothers. Her prayers were a consoling and reassuring promise that encouraged the brothers in their life and daily trials. Her counsels were sought by St. Francis and the friars. Her sharing in the Gospel Life filled out the Franciscan Family. She is not only a follower of the spirit of the Poverello, she too is an innovator and founder. Like St. Francis, St. Clare will forcefully, yet respectfully and patiently, refuse to accept the Rule of any other religious community. Exalted poverty was the ‘gift’ she wanted above all else that the Church grant her. Only shortly before the end of her earthly journey did St. Clare receive the desired Privilege of Exalted Poverty. She rejoiced and could die in peace.
In speaking of St. Clare in his decree for her canonization the Holy Father said: O Clare, endowed with so many titles of clarity! Clear (clara) even before your conversion, clearer (clarior) in your manner of living, exceedingly clear (praeclarior) in your enclosed life, and brilliant (clarissima) in splendor after the course of your mortal life. In Clare, a clear mirror is given to the entire world. (Alexander IV). The Holy Father understood and proclaimed the beauty of the woman who really lived her name. The transparency of her life and total surrender to God’s will made her an example to be praised and raised up for all to admire, emulate, and imitate.
One of the qualities spoken of much by political groups and religious organizations is transparency. To be ‘clear’ about matters can determine the outcome of many discussions, especially when sides involved are very distinct in their opinions and opposed in their reasoning. How truly transparent are people willing to be? The clarity with which we live our lives often is determined by the situations and people we encounter and with whom we must interact. You are what you are before God and nothing more is a saying attributed to our Seraphic Father Saint Francis of Assisi. The fact itself cannot be denied. However, the way we live out who we are and how muddled or clear our character and actions come across depends on us and what we permit to affect us. A poet once stated Nothing can bring you peace but yourself. It is the same with transparency. Only the person can be so, if they so desire. Transparency cannot be coerced.
St. Clare, daughter of Favarone and Ortolana, truly lived the name she was given at birth. The light of God’s love and goodness that emanated from her life still encourages and enlightens thousands who accept to follow her example and Rule of life. Everyone and everything have a purpose in God’s eternal plan. We see the signs in our lives, and listen to the inner voice inviting. Then, the decision is ours to accept, postpone, or reject.
The following brief paragraph, taken from the Legenda, briefly tells the interesting story of the naming of the child who became the first sister of the Franciscan Family. While the pregnant woman (Ortolana, the mother of St. Clare), already near delivery, was attentively praying to the Crucified before the cross in a church to bring her safely through the danger of childbirth, she heard a voice saying to her: ‘Do not be afraid, woman, for you will give birth in safety to a light which will give light more clearly than light itself. Taught by this oracle, when the child was born and then reborn in sacred Baptism, she ordered that she be called Clare, hoping that the brightness of the promised light would in some way be fulfilled according to the divine pleasure (Legend of St. Clare, Part 1, chpt.1,2).
Who could have known this child would one day be the spiritual mother, sister and servant of a multitude of women, and the beloved spiritual mother, sister and confident/counselor of so many men. The women to whom she would give birth spiritually by the transparency of her life and actions continue to be in our twenty-first century world a beacon of clarity of faith, brighter hope, and brilliant love for God and all creation. A city set on a hill cannot be hidden. A light is not put under a bushel basket but set on a candle stand so that its light shines for all to see (Matthew 5: 15-16) and from which all may benefit. We Franciscans also are called to a transparency of life that offers the Lord the means to shine through us and enlighten others on their journey.
The process of the ‘conversion’ story of St. Clare is not complicated. She was twelve years younger than the ‘eccentric’ son of Peter Bernardone. Clare probably heard and saw the rich spoiled Francis Bernardone turned poor itinerant preacher when he walked through the streets of Assisi. She sought understanding all that was transpiring in Assisi through this merchant turned “preacher-vagabond-beggar”. Her heart was set to share this wonderful gift of Poverty with Francis and his brothers. She has become the mother of a multitude whose prayerful penitential life is even today the strength of the Franciscan Family.
Although she had been promised to a young suitor for marriage, Clare carefully prepares an ‘escape’ from her family home. After the famous ‘kenosis’ of St. Francis ridding himself of his past even to the stripping off of the clothes he wore, many were affected and attracted, both elite and commoners, to follow his gospel lifestyle. The love and sincere support for each other that she saw in them, was no doubt an example St. Clare could not deny or disregard. As she sought clarity and direction for her own life, St. Francis offered her the loving encouragement, strength, and support she needed to take the final step that introduced her to a life that would fulfill her prayerful desires.
The Family of the Poverello of Assisi would be incomplete if St. Clare had not responded to the call to follow St. Francis in the gospel life. She followed, yes, but St. Clare is her own person. St. Clare makes the Family complete. Just as one parent can care for a child but the child’s family life is incomplete without the other parent, we Franciscans can see ourselves in the same way had St. Clare not accepted to become the ‘mother’ of the family. In the entire Franciscan family there would be a true emptiness had St. Clare not left her home the night of March 1212.
St. Clare is not just another follower. St. Clare recognized the uniqueness of her new life and would not accept any rule but the simple Rule St. Francis gave her. Later she would write her own Rule for the Poor Ladies of San Damiano. Her strength of purpose and character, and the undaunted insistence with the Holy See that the Privilege of Poverty be granted her religious family, filled her with joy when it was eventually granted. It is the distinctive mark of the ‘Poor Ladies of San Damiano’ and all who accept her Rule.
As Spiritual Children of St. Francis of Assisi, we should consider ourselves spiritual children of St. Clare of Assisi as well. Her life of prayer, penance, and exalted poverty call us to reflect upon our Franciscan vocation. She was ‘in love’ with the Lord Who called her to a life of total surrender and trust in Divine Providence. We live in a materialistic, hedonistic, capitalistic, and so often deceptive society, where life’s values and life itself often are in the balance. Religion had once been the proper “thing to do”. Who knows how many now do not even consider it a personal issue? Faith that makes our religion and its acts meaningful often can seem or even be a part time expression. Our faith leads to our words that lead to our actions that form our character. The deeper and more convinced we believe in what we profess, the more authentic we will be. Yet even Jesus lamented: When the Son of man comes, will he find faith on the earth? (Luke 18:8)
Total surrender means just that, “total”. Our own professions mean we give our word to live without gloss (words of St. Francis) what we promised. You are only as good as your word! St. Francis and St Clare were “total”. The moment they accepted the challenge of their vocation there was never a turning back, a mitigation of sincerity. We are all capable of living the spirit of total surrender and dedication. The heroic expression of the gospel life St. Francis and St. Clare chose to live with their daughters/sisters and sons/brothers, and the life all who followed them lived, challenge us who call them our Seraphic Father and Holy Mother in the Franciscan Family, to follow their example and seek to simplify our lives. We strive to live in the freedom of the children of God. The Franciscan expression of poverty challenges us to do what is necessary so that our possessions (material, psychological, intellectual, spiritual, and more) do not possess us and thus enslave us.
The poverty Francis and Clare sought was expressed not only in the material goods of life but also in their humility. What greater poverty can we express, and one that all professed men and women can live if they will to, than the willing expression of a humble life. The self-emptying of Jesus, even to death on a cross, is the ultimate expression of poverty any one could hope to live. St. Clare teaches us that the privilege of poverty, and living it according to our state in life, empties us of all that controls us. It enables us to be more receptive to grace. It makes us available to open our hearts to everyone.
Let us strive to learn from the example Saints Francis and Clare of Assisi. Let us sincerely attempt to be detached from what we allow to control us, humbly at the service of one another, sincerely loving our sisters and brothers. Unless we accept the giftedness of our vocation and the fact that each one of us is a gift that God offers the other, we will never strengthen the bond of charity among us. As we honor the poverty and humility of St. Clare and St. Francis, let us not forget that the ‘ego’ is the greatest and often last ‘treasure’ of which we are willing to let go. When we recognize the real smallness of our greatness, then we will more clearly see poverty as freedom, chastity as love, and obedience as victory. Living our profession becomes a joyful total surrender to the One Who calls. The secret to remember is: Live it and you will love it!
May God bless us; may Mary, Queen and Mother of our Seraphic Family and good St. Joseph, our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi watch over each one of us, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on July 1st, 2022 July 2022
Wherever we are, in every place, at every hour, at every time of the day, every day and continually,
let all of us truly and humbly believe, hold in our heart and love, honor, adore, serve,
praise and bless, glorify and exalt, magnify and give thanks
to the Most High and Supreme Eternal God, Trinity and Unity,
Father, Son and Holy Spirit,
Creator of all, Savior of all who believe and hope in Him, and love Him, Who,
without beginning and end, is unchangeable, invisible, indescribable, ineffable,
incomprehensible, unfathomable, blessed, praiseworthy, glorious, exalted,
sublime, most high, gentle, lovable, delightful,
and totally desirable above all else forever.
Amen.
(Prayer of Saint Francis taken from the Earlier Rule, chapter 23)
Excerpts from: A Book of the Praises of St. Francis (1277-1283)
Chapter II (continued)
THE FORMATION OF THE FIRST DISCIPLES
1
When the rich of the world went out of their way to visit them, they received them quickly and kindly, and would invite them to call them back from evil, and prompt them to penance. Wherever they met men on the roads or in the piazzas, the brothers would encourage them to love and to fear their Creator. – Why not let Jesus take over your life? He can do more with it than you can.
2
They would more willingly accept hospitality among priests than among other seculars. But when they could not obtain lodging, they would inquire who in that place was God-fearing with whom they could be more suitably lodged. And although they were extremely poor, they were always generous in giving to all who asked of them, sharing the alms given to them. They so spurned earthly things that they barely accepted the most basic necessities of life. – Hate is like burning down your house to get rid of a rat.
3
They were content with a single tunic, often patched inside and out, with crude trousers, and with a piece of common rope for a belt. Nothing about it was refined, rather it appeared lowly and rough. Often, when they needed a place to stay at night, they would stay concealed in crypts or bake-ovens. During the day, those who knew how, worked in suitable places with their own hands, and would incite all who were with them to an example of humility and patience. – Without love and compassion for others, our own apparent love for Christ is fiction.
4
The virtue of patience so enveloped them that, they were often mocked and made objects of insult, beaten, stripped naked, and, not defending themselves with anyone’s protection, they endured all these things so humbly, that from their mouths came only the voice of praise and thanksgiving. 29They never or hardly ever stopped praying and praising God. Instead, in ongoing discussion, they recalled what they had done. – It is possible to give without loving, but it is impossible to love without giving.
5
They gave thanks to God for the good done and, with groans and tears, paid for what they neglected or did carelessly. They would have thought themselves abandoned by God if they did not experience in their ordinary prayers that they were constantly visited by the spirit of piety. For when they felt like dozing during prayer, they would hold themselves up with various props, so that furtive sleep would not disturb their prayer. – A person’s judgment is no better than his information.
6
If one of them took some food or drink, as normally happens out of weariness from travel or for some other reason, they punished themselves severely with many days of fasting. They strove to restrain the burning of the flesh by such harsh treatment, that they frequently did not hesitate to strip their bodies naked on ice, or to cover themselves in blood from gashing them with sharp thorns. – If we tap the best in ourselves, we will bring out the best in others.
7
They would inflict so much discomfort on themselves that it seemed they hated themselves. As they practiced peace and gentleness towards all, they avoided all scandal with the greatest zeal. 36They thought humbly about themselves, piously about others, especially about priests.- Death is not a period but a coma in the story of life.
8
When a priest told a brother: “Watch out that you’re not a hypocrite,” the brother thought that he was a hypocrite and said: “It was a priest who said it. A priest can’t lie, can he?” He was grieving, dejected and troubled, until the saint wisely excused the priest’s statement. With a remarkable zeal for silence, these brothers curbed their tongue. They hardly spoke even when necessary, nor did anything harmful or useless come out of their mouths. – One prays best who loves best.
9
All their senses were so subdued that they scarcely allowed themselves to hear or see anything except what the purpose of religion required. In them there was a simple appearance, a modest bearing, and, with their eyes fixed on the ground, their minds were set on heaven. – One is truly poor not when they have nothing but when they do nothing.
10
The saint taught them they must mortify not only the vices of the flesh, but also their exterior senses through which death enters into the soul. When the emperor Otto passed through that area with great pomp to receive the crown of the empire, the most holy father was staying with the others in that small hut next to the parade route. He did not go outside to look, and did not allow anyone else, except for one, that he might continually remind him that this glory would be only short-lived. Apostolic authority resided in him; so he altogether refused to flatter kings and princes. – For those who believe in God no explanation is needed.
11
He also used to engage carefully in a daily examination of the brothers. If he found something inappropriate was done, he did not leave it unpunished and he drove from their hearts any negligence. The brothers strove diligently to fulfill not only what he told them as by brotherly advice or by fatherly command, but also what by some sign they recognized he wanted. – For those who do not believe in God no explanation is possible.
12
To bring them to perfection, he used to say that true obedience is not just about a prelate’s word, but also about recognizing his will, and in doing what a subject perceives, by a sign, a prelate wants. In this way holy simplicity filled them, purity of life so possessed them, that they were totally ignorant of duplicity of heart. – If at first you don’t succeed, you are running about average.
13
For just as there was in them one faith, so there was one spirit, one will, one charity, continual unity of spirit, harmony in living, cultivation of virtues, agreement of minds, and piety in action. – Every survival kit should include a sense of humor.
14
These are the lessons of the devoted father by which he instructed his new sons not so much in words and speech, but in deed and in truth, and in which he renewed the purpose and zeal of an apostolic life. – Discovery consists in seeing what everyone has seen and thinking what nobody has thought.
15
To show what had been approved was approved in heaven, it was revealed in a vision to a holy man in the beginning of the novitiate that the holy Apostles Peter and Paul gave thanks to God each day for the renewal of their lives, and they were praying for the preservation of that religion. When he made this known to blessed Francis, he said: “If the blessed Peter and Paul are daily praying for us, it is only right that we venerate them daily with reverence.” – God’s grace is all we need. God’s power is greatest when we are weak.
16
Therefore, it was decided that in the remembrance of the Apostles that is made in each Hour of the Office of the Blessed Virgin, these two Apostles be mentioned by name, even though previously according to the custom of the Roman Church there was only the general mention of all the Apostles in these prayers. At this time there was added to the orations: Protect, O Lord, and: Hear us, O God the words of your Apostles, Peter and Paul, where previously it read: and of all your Apostles, etc – The more the world is at its worst, the more we need the Church at its best.
Chapter III
THE SELF-EMPTYING OF BLESSED FRANCIS
17
The holy man expressed great joy over the brothers’ progress, while never looking down on the sick or the tempted. – Character cannot be purchased, inherited, rented or imported from afar. It must be homegrown.
18
At one time when a tempted brother asked Francis to pray for him, the holy man said: “Believe me, son, I believe you are even more a servant of God because of this.” “No one,” he said, “should consider himself a servant of God until he has passed through temptations and tribulations. – People are made by their beliefs.
19
A temptation overcome is like a ring with which the Lord betroths the soul of his servant. Many flatter themselves over their many years of merit and rejoice at never having suffered any temptations. But sheer fright would knock them out before a battle even started. – As we believe, so we are.
20
So they should know that the Lord has kept in mind their weakness of spirit. Hard fights are rarely fought except by those with the greatest strength.” – Salvation: Don’t leave earth without it.
21
Another brother was vexed for a long time by a temptation of the spirit, which is worse and more subtle than the prompting of the flesh. He came to Saint Francis and threw himself at his feet; overflowing with bitter tears, he could say nothing, prevented by deep sobs. The saint, however, realized that he was tormented by wicked spirits. “I command you, demons,” he said, “from this moment stop assailing my brother.” And immediately the brother became free of all temptation. – Nothing can bring you peace but yourself.
22
In this both the saint’s piety for a son and his power over demons appeared. Tempted himself, he learned to suffer with those who were sometimes tempted. – It isn’t a calamity to die with dreams unfulfilled, but it is a calamity not to dream.
23
For at times he endured a very great temptation of the flesh and, to put this temptation to flight, he would scourge himself unmercifully. But when this spirit would not depart despite the severe discipline, he would cast himself naked into the snow. It was by this chastisement of his flesh that he expelled the spiritual wound from his breast. – I am always ready to learn, although I do not always like to be taught.
24
At another time a very serious temptation of spirit came upon him, surely to embellish his crown. Because of it he was filled with anguish and sorrow; he afflicted and chastised his body, he prayed and wept bitterly. He was under attack in this way for several years, until one day while praying at Saint Mary of the Portiuncula, he heard in spirit a voice: – The future belongs to those who believe ion the beauty of their dreams.
25
“Francis, if you had faith like a mustard seed, you would tell he mountain to move from here, and it would move.” The saint replied: “Lord, what is the mountain that I could move?” And again he heard: “The mountain is your temptation.” – The thing to try when all else fails is again.
26
And he said, sobbing: “Lord, be it done to me as you have said!” At once, after the whole temptation was driven away, he was set free. His spirit emptied itself with humility, cherishing everyone, deferring to everyone. – If we do stay in our littleness, we will lose our greatness.
27
He used to revere priests of the Church; would respect the elderly, and honored the noble and the wealthy. He loved the poor intimately, however, and, while preserving peace with people of all rank, he urged his brothers eagerly to this. He used to tell them: “As you announce peace with your mouth, may you keep it in your heart, thus no one will be provoked to anger or scandal, but rather to kindness and gentleness. – Why do we find it easier to break a commandment than a habit?
28
For we have been called to this: to cure the wounded, to bind up the broken, and to recall the erring. Many who seem to us to be members of the devil, will yet be disciples of Christ.” – Help me, Lord, to put all aside, that I may abide with You.
29
To his brothers he would speak compassionately, not as a judge, but as a father to his children and a doctor to the sick, so that the word of the Apostle might be fulfilled in him: Who is weak that I am not weaker? Great was his compassion toward the sick and great his concern for their needs. He conducted himself toward all as he would toward individuals. – God will put His angels in charge of us to protect us wherever we go.
30
As he scrutinized with dignified honor any revered person coming to the Order and respectfully gave to each his due, he wisely considered in all matters the dignity of rank of each one. – Pray, and then start answering our prayer.
31
He was truly endowed with outstanding discernment and the grace of simplicity, so that with a true dove-like simplicity, he possessed the prudence of a serpent. – You cannot just go on being a good egg. You must either hatch or go bad.
Posted By Kate Kleinert, on July 1st, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
July 2022
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
The courage and strength of conviction of the founders of our nation is celebrated each year this month on July 4th, Independence Day. Our national joy is expressed in concerts, games, elaborate firework displays, political talks on the qualities of our nation and the benefits of being an American, and more. As a nation we face many challenges from outside our nation and many from within. Nevertheless, we still seem to be able to go beyond the barriers we encounter more often than not. Unfortunately, many of the stumbling-blocks that clutter and impede the way, have been placed there by ourselves. St. Augustine tells us that our hearts are restless until they rest in You (God). He also offers us a reason why we fail to find the correct answer to our needs: You were within me, but I was outside, and it was there that I searched for you. I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you. You called, you shouted, and you broke through my deafness. You flashed, you shone. Until we seek the answers to our needs as Church, as nation, as individuals with a God-given life and mission, we will always be stumbling, grumbling, fighting. Even religious associations, such as our Order, are no exception to this rule!
Independence usually comes at a price, often at a great price. Independence brought and still brings with it the joy of freedom and liberty, but with them also responsibility and accountability. Independence often challenges our resolve not just from elements outside of ourselves but even from within. Independence leads us, believers in One Greater than us, to a deeper awareness and dependence on God, and to a trusting and loving interdependence on one another. Oh! if only it were always so!
Our nation was formed by people of various religious backgrounds. The common bond of our founders was their belief in a Supreme Being, Source of all life. They each revered their God and sought to live as they believed God was directing them. They were of various religious and/or theistic expressions, including Catholic. As Christians as well as Franciscans we can understand their reasons for seceding from a control that did not respect the fundamental yearnings of the human heart. They placed their lives and their future on the line for the basic values they sought for themselves and their compatriots. We see these values in the desire of every human being to be free. We also have the inspired Word of God that so powerfully expresses these desires for life, liberty, and happiness.
How can any people continue to turn their backs on God’s millennial dialogue with humanity that encourages them to trust in Him and live in the light of His will? How can elected leaders of the people often be so blind to the core values on which our nation was founded? They deliberate and decide issues so often for the sake of pleasing the electorate and/or for political gains and/or political correctness. How can the voice of the many keep silent while the voice of the noisy few overpowers reason and truth, sometimes to the point of absurdity, often obscenity, and even violence? How can we as Christians allow what is ours by our baptismal character to be covered over by the screams, slogans, lobbying, political and economic maneuvering – just to mention a few – of those who would reduce moral value and right reason to a majority vote rather than a decision based on principles that are found in the heart of every human being? The basic values are “basic” not just religious or “Catholic”. They are however “catholic”, meaning “universal” values, because they pertain to the core dignity of every human being.
We reduce liberty to license, freedom to unbridled pleasure, truth to a majority opinion, values and principles to social convenience and politically correct responses. The louder the scream the more attention it receives. It is no longer reason and principle founded on one’s heart-felt beliefs based on the dignity of each human being. What seems to rule at times is the cacophonous noise of those who would honor a nation with their lips but not live the values on which it was founded. The same can be said even for religious communities, who forget or disregard the original purpose of their foundation and the fundamental values and elements that constitute their authenticity and credibility.
The God-given principles of life, liberty and the pursuit of happiness, found in our Declaration of Independence, can be found throughout Sacred Scripture and particularly in the Gospel we profess as Christians, and promise to follow as part of our Rule of Life as Franciscans. The sanctity of life is promised in a world that often preaches the “death of God”, not necessarily in words but definitely in actions, and proposes death (abortion, euthanasia, executions, war, and much more) as a way to a better life (?!), when Jesus says: I have come that they may have Life and have it in abundance (John10: 10). The liberty of the children of God, promised to God’s Chosen People and offered to us in abundance through the Passion-Death-Resurrection of Jesus, is only available when we are willing to see life and our relationship with God, others, and ourselves in truth: And the truth will set you free (John 8: 32). The pursuit of happiness, a fundamental desire for all people everywhere, can only be achieved when our hearts are in harmony with what we believe and live, and not necessarily when everything seems to be going well and easy. Jesus Himself, the night before he died, sang and prayed: I pray that my joy may be theirs and that their joy may be complete (John 15: 11).
What we revere as a founding document is a conviction, commitment, and personal challenge. What happens when this is reduced to nothing more than an old relic of history written on a sheet of parchment? Unless we take the words of our founders, civil or religious, to heart, we doom ourselves to ridicule, sympathy, and possibly even extinction. Our challenge, whether civil or religious, is to be salt and light to others. The Catholic Christian faith enhances the social and political message of our nation. It sustains and encourages all who recognize the basic values for all people of good will (cfr. Luke 2: 14). Catholics have much to offer our nation, regardless of the response of those who wish to muffle our voice or silence us altogether.
Even within our religious families our Catholic values and principles at times are treated as elements to be fundamentally changed, disregarded, or perhaps even destroyed. Human respect, personal desire, convenience, are only some of the excuses given as reasons that can destroy the fabric of a nation or even groups that profess religious objectives. Our values and principles as a people of God in Christ are targeted by politicians and special interest groups throughout the country as elements alien to our national interest and/or detrimental to basic freedoms all “have a right to”. There could be nothing more erroneous! Our Catholic faith, if it is lived with conviction, commitment and courage, can bring balance, meaning, fulfillment and happiness to a society and its individual members. This is just as valid for us as religious groups. We can adapt to the times, but must never adopt whatever disregards or destroys what makes us who we are.
Our Seraphic Father, St. Francis of Assisi, guided by the voice of Jesus at San Damiano sought more definite “details” on God’s will for him. When the Lord sent him brothers (and sisters) he eventually knew that some general guidelines and specific characteristics of the “Penitents of Assisi” had to be written down as a unified and uniting document. The Gospel, three vows of obedience-chastity-poverty, faithfulness to Roman Catholic Magisterium, loyalty to the Holy Father and legitimately elected successors, obedience to Francis and his legitimate successors were all basic to the Franciscan Family and to each individual brother or sister of whatever branch of the Order. These directives, rules, and regulations were not intended to stifle freedom. They indicated the elements by which others could recognize the penitents from Assisi, who knew what they were about and were happy to proclaim it by their life.
Francis realized that a soul in harmony with God and others exudes and inspires harmony and peace, necessary for order and growth. Faith in words is merely lip-service. To preach what we believe, and to believe what we preach, and to live what we believe are all essential to authenticity. There is no self-centeredness in true Franciscan life. There is no silent cowering behind prayerful words and beautiful but empty platitudes. There is no “passing the buck” in Catholicism. We are called to be a people who live with their feet well-grounded in the realities of life, and with their hearts and souls centered in God. The Lord calls and leads us to live without gloss the spiritual and moral values that single us out as Christians.
St Francis sought the blessing of Pope Innocent III to begin his unique lifestyle in obedience. The Franciscan Family had begun albeit without officially sealed documents but with the word and blessing of the Holy Father. Innocent was as good as his word. St. Francis expected all who sought to follow him in this new way, to be true to their word also in answer to the call to Gospel living.
Only those who are centered on God and God’s will truly make a difference to the society in which they live. Our Franciscan fraternity is not an association whose members get lost in pious practices that “make people feel good”. We are men and women who accept the challenge to live in the freedom and the joy of the children of God. We live and minister our vocation in a world hungering to see God. Jesus is our real “founder” and the Holy Spirit our “Minister General” and guide. The Gospel is our foundation paper. The Rule guides us in the basics that make us the Order of St. Francis of Assisi. The Constitutions specify how we accept to live these core values in our world today. We adapt to the world without adopting the spirit of the world. When we adopt the spirit of the world, we betray ourselves, our vocation, and those with whom we promised to share the common bond of our Franciscan charism, and whom we are called to serve.
Life is God’s gift in creation. We Franciscans proclaim the Life of grace that is offered us in Jesus. This Life makes life worth living. Ours is a call to stand up as a liberated people. We are liberated in Christ from those things that have kept us prisoners of our own egos and made us unable to live out the potential God’s grace has instilled in each one of us. We are liberated from the fears that make us look for safety, social ambiguity, popularity, rather than truth. As spiritual children of the Poverello, we cannot compromise values that we know and believe as God-given and inspired. They come to us through His Word in Scripture, our Tradition, and the teaching of the Magisterium, as well as a spirit-filled common sense – that is not always so common. Freed from our own shackles of security, comfort, indifference, compromise, fear, convenience, relativism, and the like, we are called to be a liberating force for others, without retreating from the front lines.
Pleasure is confused with joy. The joy-filled St. Francis and his Stigmata, teach us that the joy of new Life comes through the pains and challenges of each one’s Calvary. Easter Sunday came only after Good Friday. The joy we experience is fruit of an inner peace and serenity that flows from within those whose lives are in harmony with God.
The Franciscan charism was inspired by the Holy Spirit in St. Francis of Assisi to set in motion a revolution. This “revolution” of “rebuild my Church” affected political systems and social values, often led back to the Church those who had strayed, helped transform lifestyles, and so much more as history attests, by the power of disarmed hearts, prayer, and good example. This may sound like Utopia in our modern world. People are still looking, hungering for something more than what they have. They hunger for something that can fill them with life, liberty and happiness. We can be God’s instruments of peace and transformation if we take our role seriously as Spiritual Children of St. Francis of Assisi – as Roman Catholic Christians! My sisters and brothers, let us begin, for up to now we have done so little (Words of St. Francis to his friars).
Wishing everyone a great summer, a Happy Independence Day for the Fourth of July, and a greater commitment to interdependence among the sisters and brothers of the Franciscan brother/sisterhood, let us all invoke the blessings of God and the particular protection of the Immaculate Conception, Patroness of our nation, on our beloved country, people, leaders, and our Franciscan Family.
May the Lord bless you, Our Lady and good St. Joseph guide, guard, and protect you, and Sts. Francis and Clare of Assisi watch over each one of you with loving care.
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Kate Kleinert, on June 2nd, 2022 June 2022
Let us desire nothing else, let us wish for nothing else,
let nothing else please us and cause us delight, except our Creator and redeemer and Savior,
the one true God, Who is fullness of Good, all Good, every Good, the true and Supreme Good,
Who alone is merciful and gentle, delectable and sweet, Who alone is holy, just and true, holy and right,
Who alone is kind, innocent, pure, from Whom and through Whom and in Whom
is all pardon, all grace, all glory. Therefore, let nothing hinder us, nothing separate us or come between us.
Let us all, wherever we are
Glorify and exalt, magnify and give thanks to the Most High and supreme eternal God.
Amen.
(Saint Francis of Assisi)
A Book of the Praises of Saint Francis (1277–1283)
Chapter I
THE CONVERSION OF SAINT FRANCIS, AND HIS FIRST DISCIPLES
1
Blessed Francis, like the rising sun, brightened the world by his life, his teaching and his miracles. He had a father intent on worldly affairs, but a very upright mother. – Conquer evil with good.
2
Like another Elizabeth, at the sacred font she called him John, and, in spirit, she predicted that, by the grace of his merits, he would become a son of God. – People watch what we do and not what we say about our religion.
3
The boy grew and conducted himself in a worldly way by his outward manner of life until he was twenty-five years old. Then he left all things and followed the footsteps of Christ.- Prayer enlarges the heart until it can contain God’s gift of himself.
4
He renewed the old life of the Apostles by reliving their deeds, and he founded the house of his religion not on the sands of temporal things, but on a rock, Christ, and on the perfection of evangelical poverty. – The Spirit gives new eyes to see the face of Jesus.
5
The first stone of this building, after him, was that very ardent man in the Lord, Brother Bernard of Quintavalle, who gave away the abundance that he possessed not to his relatives but to the poor. He was resplendent in a life that was sacred and in a death that was glorious in miracles. – The Spirit gives a new heart to share the love of Jesus with all who have never experienced it.
6
The second was Brother Peter who completely renounced the world, and likewise dispersed his possessions and gave them to the poor. The third was Brother Giles, a man of admirable holiness who, through a gift said to be given by the Lord, when called upon offers whatever pertains to the good of the soul. That devout general minister and cardinal mentioned above, a zealous investigator of such revelations, taught this to us. – Evil triumphs most when good people do nothing.
7
Brother Philip was added to three others. The Lord touched his lips with a cleansing coal so that, even though he was a lay brother, he understood and interpreted Scripture, uttering words about Jesus that flowed with honey. We have heard that of Francis’s first twelve disciples, for whom he also wrote a rule and almost the same mandates that Christ gave to his Apostles, all were holy men except one. – Leaders know, go, and show the way.
8
Leaving the Order he became leprous and, like another Judas, died by hanging, so that even in his disciples the similarity of Francis to Christ might not be wanting. It was no insignificant grace that, when he had only six brothers, there was infused in him such certitude of the Order’s spreading throughout the world, that he saw the future as though it were present. – True spiritual vision is the ability to see the invisible.
9
And he said to the brothers: “I saw the roads filled with the multitude of those coming to us. They are coming from France; Spaniards are hurrying, Germans and English are running, and a huge crowd speaking other languages is rapidly approaching. ”He differentiated the brothers of the early and late periods of time under the metaphor of fruit that is more or less sweet. – In God’s love we see God’s goodness and compassion.
10
Holy brothers and fathers, renowned for great virtue, flourished even among the first brothers: such as, Brother Soldanerio, Brother Roger, Brother Rufino, and Brother John de Laudibus, who merited to touch the mortal wounds of the stigmata impressed on Francis’s flesh while he was living. – Build your life on Jesus.
11
Brother Angelo, who was close to Saint Francis; Brother Leo, the saint’s confessor; another Brother Leo, who later, as Archbishop, energetically governed the Church at Milan; and Brother James, who merited to observe the holy father’s soul ascending into heaven like a star as brilliant as the sun. – Lord, take over my life.
12
And there were the holy fathers, Brother Anthony, Brother Nicholas, Brother Simon, Brother Ambrose, Brother John, and so many others, whom it would take too long to mention individually. They brought light to the early times with the light of their virtues. – Criticism might have its place, but it should be handled by experts.
13
Their bodies are buried in peace and in sacred places for veneration. The bones of Brother Bernard, Brother Rufino, Brother Leo, and Brother Angelo were venerably buried in the Church of Saint Francis in Assisi; those of Brother Giles, in Perugia; of Brother Soldanerio, in the church of the brothers in Viterbo; but those of Brother Juniper are buried in the Church of Saint Mary on the Capitolio in Rome. – Those who would transform the world must first transform themselves.
13
Brother Soldanerio, like the sun giving light to the world, shed light by his behavior and learning. Brother Juniper shone with such a gift of patience that no one ever saw him disturbed even when he was enduring many difficulties. – We are like God when we forgive.
14
Brother Roger glittered such evident holiness that Pope Gregory IX approved and confirmed him as a saint, and granted that his memorial be celebrated at Todi where his relics lie. But he did not proclaim a feast with solemnity as is customary is such cases; because of this, we have heard that the cult of this holy man is now being neglected. – If you do not find happiness along the way, you will not find it at the end of the road.
15
Brother Anthony of Padua does not cease to abound in new prodigies. It is said, among other things, that the most holy Brother Nicholas, seeing a dead man being carried out, raised him from his bier and restored new eyes to someone who had had them torn out. He rests in the brothers’ church in Bologna. The ancient City venerates Brother Ambrose, famous for many miracles there. – They stand best who kneel most.
16
Brother Simon, endowed with the grace of virtues, enriches with many gifts of healing the city of Spoleto, where he rests. In the Spoleto valley we saw a dead man brought back to life by his prayer. The truth of this miracle and of many others was approved and disclosed by the Bishop of Spoleto, who by Apostolic authority inquired into these miracles with remarkable zeal and diligence. – It is never the wrong time to do the right thing.
17
Brother John and Brother Nicholas were men of outstanding holiness. One of these, Brother John, went to the Lord while in the office of guardian and, by his miracles, has already distinguished the German territories. – Do what you can, and God will do what you can’t
18
Nearby Brother Augustine and Brother William, in examples of a holy way of life, which we observed, showed us the paths of the holiest perfection. Their virtuous holiness is also remembered as shining through signs while they were still living in the flesh. – Those who stand for nothing fall for everything.
19
Venerable Brother Hugh, who was filled with the spirit of wisdom and understanding, was sublime in his life and marvelous in the efficacy of his learning. He rests at Marseilles where fitting honor in the brothers’ church in Cahors and shines with the brilliance of many signs.- Every believer must become a spark of light.
20
Brother Stephen was a man of virtue and grace, formerly an abbot and an important person in the Order of Saint Benedict. Though he chose to be lesser for Christ, he was made Inquisitor against the heretics, and deserved being lifted on high by the crown of martyrdom and the glory of miracles. He lies in the brothers’ church at Toulouse. – Preach to the poor with your hands before you preach with your lips.
21
On a par with him was Brother Raymond, who was also crowned with martyrdom, and has been honorably buried there. Brother Benvenuto and Brother Peter, former provincial minister of Calabria, shine with so many miracles that it has been verified as a divine grace, which it truly is. – Do not tell people how to live, show them.
22
It would take too long to mention each of the confessors and glorious martyrs who suffered for the faith of Christ and in defense of the Church under the Saracens as well as under supporters of the heretics, while these brothers, at the command of the Apostolic See, were inquiring into the irregularities of these heretics, suffered for the faith of Christ and the defense of the Church. – Today’s opportunities erase yesterday’s failures.
Chapter II
THE FORMATION OF THE FIRST DISCIPLES
23
After blessed Francis returned from the Supreme Pontiff from whom he received the authority to preach, he gathered his brothers around him near the city of Assisi in an abandoned hut that was so confined that these most vigorous scorners of large and beautiful homes were hardly able to sit or rest in it. – When we see the invisible, we will learn how to do the impossible.
24
They were in such want that, for lack of bread and to assuage their hunger, they were very often content with turnips which they sought in the fields of Assisi. Their relatives pursued them and others ridiculed them, because at that time no young person could be found who would relinquish all his possessions for the Lord’s sake and seek alms from door to door. There was no complaining about this; no grumbling, but with peaceful heart, the soul filled with joy, preserved patience. – We must be masters of ourselves that we may be servants of others.
25
Under the tutelage of the holy father, the increased number of brothers later grew in perfection. They were truly lesser, in name as in humility of mind, who, while living subject to others, always sought a place and position of humility, and, burning with the spirit of charity, they loved one another in a remarkable way, even in what might seem an injury. – Trust to the known God the unknown future.
26
Whenever they came together, in that place a shoot of spiritual love sprang up. What more? There were chaste embraces, delightful affection, a holy kiss, sweet conversation, moderate laughter, joyful looks and hands untiring for service. – Lord, give me only your love and your grace and that is enough for me.
27
Since they looked down on all earthly things and never loved themselves selfishly, they poured out all their loving affection in common, hiring themselves out to provide for the others’ need, seeking not their own interests but those of Christ and of their neighbors. – Any definition of a successful life must include serving others.
28
Once when a simpleton was throwing stones at the brothers, one brother placed himself in front of them, rejoicing that he would be struck rather than his companion. Rooted in charity and humility, one respected the other as if he were his master. – We are not completely born until we are dead.
29
Whoever among them excelled because of a position or grace seemed even more humble and self-effacing than the others. If anyone happened to say something that displeased another, he would not rest until, with the greatest humility, he confessed his fault to that brother. – We cannot do great things, only small things with great love.
30
They gathered together out of desire, and were delighted to stay together; but they found separation hard, parting bitter. But truly obedient soldiers, they never dared to place anything before holy obedience, knowing nothing about distinguishing precepts. They almost ran headlong, to carry out what they were asked with no thought of contradicting it. – Treat people as they ought to be and you will help them become what they are capable of being. – Don’t compromise yourself. You are all you got.
31
Whatever they were ordered, they considered to be the Lord’s will. Thus it was pleasant and easy for them to fulfill everything. They eagerly asked not be sent to the lands of their origin so that they might observe the words of the Prophet: I have become an outcast to my brothers, a stranger to my mother’s sons. They always found themselves in the Spirit’s joy, because they did not possess the stuff of turmoil. – Holy people serve this world by reflecting in it the light of another.
Posted By Kate Kleinert, on June 2nd, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo
email: pppgusa@gmail.com
June 2022
Dear Brothers and Sisters in St. Francis,
In the Sacred Heart of Jesus, through the Immaculate Heart of Mary,
may you enter the loving embrace of the Eternal Father
Whose Holy Spirit fills us with Life and Love
and gives us His peace!
God’s loving reply to humanity’s response to the Incarnation is perpetuated in and through the Church down the centuries in the celebration of the Mass. The Eucharistic Liturgy re-presents the Mystery of our Redemption. The Holy Spirit is invoked. Jesus’ words are repeated over the bread and wine. Simple elements are transformed into the Real Presence of the most Precious Body and Blood of Jesus. With the priest we offer, confect and receive the Divine Viaticum for the journey of life to Life. In the Liturgy we enter the saving grace of Christ’s redeeming act offered once for always and for all. The personal effects of that one moment in time that prepares us for eternity, hinges on how the mystery of Divine Love is seen, believed, and accepted.
In the Liturgy we see our Savior stripped with indignation, crowned with humiliation, nailed with weakness, humanly powerless. By the soldier’s lance the encounter of heaven and earth reaches the epitome. The thrust of the centurion’s lance was the people’s last response to Love. That lance thrust into the Side and Heart of Jesus was the last attempt to destroy a Love that will reign eternal. In the Heart of Jesus, thrust open for us, we enter the Father’s loving embrace and are reborn to Eternal Life.
If only those who crucified Jesus had come to truly know Him! They saw, heard, touched, and witnessed His many works. Opportunities were always available for the people to recognize, acknowledge and accept Jesus. But they were restrained from recognizing Him (Luke 24: 16). They were restrained by their inability to go beyond their self centered desire for the Promised One to be as they desired and not as He was prophesied to be. The disciples did not recognize the Risen Lord because of their sadness at hopes destroyed by Jesus’ death (cfr. Luke 24: 18-24). Why would people blessed and assisted by Jesus not have opened their hearts in love to Him? Why do so many of us persist in not surrendering to Love? Why is it so difficult for us to take Jesus, Whom we acknowledge with Thomas, My Lord and My God (John 20: 28), at His word?
We too, as the Jews of Jesus’ time, often cry out Crucify Him (Matthew 27: 22-23) when knowingly and often for fear of reprisals we fail to defend the faith itself and/or the essential values of our Catholic expression of faith when they are being criticized, ridiculed, or openly defiled or persecuted. We have no King but Caesar (John 19:15), at times is implied by our actions or lack of them when human respect, fear of losing friendships, or so called “political correctness” challenge the very object of our faith either God or mammon (cfr. Matthew 6: 19-24). When the mob instigated and seduced by Jewish leaders and peer pressure cried out Let His blood be on us and on our children (Matthew 27: 25), they could never have realized how prophetic those words were. How often do we join indirectly in that self-condemnation of those who just want to be part of the crowd and sell themselves out?
The Blood of Jesus was poured out on all humanity, not in condemnation, but in a loving shower of saving grace. When water and blood flowed from His wounded side, the full act of loving acceptance of the Father’s Will was accomplished. Centuries of anticipation and preparation were now fulfilled. Confirming His “mission accomplished”, before Jesus commended His spirit into the hands of the Father (cfr. Luke 23: 46) from the Cross, He said: Now, it is finished (John 19:30).
It is finished! Older translations render these words: It is consummated. The term is so much more beautiful when we understand it not only as the accomplishment of the mission lovingly accepted by Jesus, but also as the total surrender of Jesus to humanity in a loving relationship, to the death, so that “New Life” would be born from this loving union of hearts. The Heart of the Creator united with the hearts of His creatures in an intimate spiritual espousal that brought to life the image of Christ, through grace, in all who accepted redemption and reconciliation in His Blood. The Church, born from the side of Christ, lives in the Christian, to continue through the ages the restoration of all humanity in Christ (cfr. Colossians 1: 15-20).
As a side note to the “total surrender” referred to above, our Franciscan “fraternity” is a type of expression of this selfless surrender to the other for the sake of the other. It is this oneness of hearts (“fraternity”), rather than solely commonness of founder-means-goal-leadership (“community”) that offers the Church a powerful image and reality of what true and full Gospel life is called to be and can be, when it is sincerely lived.
When will true reconciliation with God, and the restoration and perfection of the Covenant, in the Blood of Jesus, be completed by God’s children? How can we ever hope to be reinstated in the grace humanity had before the Fall? What can we do to become victorious in and with the Victim of Calvary? Where can we go to find these answers? Why do we hesitate to respond accordingly once we have found the answers we seek?
We hesitate because we fear letting go of our false securities. We raise them like walls to keep difficulties out of our lives, while we forget that those same walls that keep bad things out often keep good things from entering our lives. We can go into the abyss of our hearts to rediscover the deepest desires that lie there waiting to be acknowledged. We must accept Jesus totally – not only “believe in Him” but “believe Him”, and “Live Jesus”. We must begin in the “Now”, so that the Kingdom of God may be revealed in our lives, and thus be extended by us to others. Once we willingly do all this, we will recognize God at work around, within, and through us. God is always at work fulfilling His Will. He invites us to share in this wonderful experience. Participation in the restoration and re-creation of all things in, with, and through Jesus is a magnificent gift of the Father’s Love for us, and a sign of God’s trust in our ability to cooperate with His grace.
Our Seraphic Father St. Francis of Assisi saw a wonderful way for this to happen. He understood his call to live in the Church as a restoring ministry by an evangelical life style. Thus, he sought to live as most closely as possible as Jesus and His disciples lived. Francis entered a relationship with all creation. He was becoming “the universal brother”. Thus, as others sought to follow him, we begin to understand why Francis placed importance on “fraternity”, and not just “community”.
Francis’ first followers were “brothers” in a very real way. They all were called and willingly accepted to live the Holy Gospel of our Lord Jesus Christ, in obedience, without anything of our own and in chastity, mindful that Brother Francis promises obedience to our Lord Pope Honorius and his successors canonically elected, and to the Roman Church and the other brothers be bound to obey Brother Francis and his successors (cfr. Rule 1223). The brotherhood found its stability in its faithfulness to Francis and his to the Holy Father, who, representing the body of church, was the “link” to God, whose legitimately elected spokesman he was till death.
The binding force among them all, after faith and a knowing and committed response to God’s call, was the responsibility to “be brother” to one another, to the fraternal life. We are not merely a community of goods, even though these “goods” can be ideals, plans, hopes, and the like, as well as common periods of prayer, work, ministry, and more. These are values and “things” any organized group, however so loosely organized, needs and expresses for a good exercising of its purpose. What makes the Franciscan fraternity a very particular and unique expression is the emphasis, even in legislation (Rule), on fraternity. We are called to live as brothers and sisters. Love, as an act of the will if not necessarily of the emotions, is the root of the effectiveness of our Gospel consecrated life in obedience, without anything of our own, and in chastity. The Magisterium of the Catholic Church is the one who sets the Scripture-Tradition-Magisterial based values our Baptism expects of us to fully and, at times, validly and effectively participate in the life of the Church.
As Spiritual Children of St. Francis of Assisi, do we understand the depth and implications of our profession as Franciscans, whether with the canonical vows or the secular profession? The love we profess to live as Franciscans transforms a community of beings into a family of sisters and brothers. Though members of a family have unique personalities and characteristics, their common family bond is the specifying sign of who they are to those outside their specific family. Our Seraphic Father required his spiritual brothers and sisters to live the words he wrote down for them “without gloss”. Living this challenge, the Poverello of Assisi not only expected but mandated his religious family to live. Accepting the challenge of fraternity lives change for the better. Fraternity is so real that it affects the body as well as the soul. Love is real! It is not a figment of our pious imagination! Love is possible and even necessary to be lived before our life can be said to be fulfilled.
In the Blessed Sacrament, central element of all we are as Roman Catholics, we encounter the Mystery and Miracle of selfless and transforming love. Jesus’ love leads us, enlivens our spirits, enlightens our minds, encourages and enthuses our hearts, entrusts us with His mission, envelops us with His Spirit, and consumes us in a purifying Love that introduces us into the fullness of Life. Franciscans entering the open Heart of Jesus, pierced for love of humanity, encounter an overwhelming font of grace and transformation. In “fraternity” with Jesus, each one individually, who surrenders to Him, are all enveloped as one in, with, and through Him, and thus with one another. The power of fraternity with Christ forms each member into the one Mystical Body of Christ.
This is the foundation of true and lasting “fraternity” among us. It is not pious devotional sentimentality but total faith, hope, and trust in Love Incarnate. Nothing is ever accomplished in fact without it first being in the heart and/or mind. If we are to be faithful to the Spirit of God and also to the spirit of our Franciscan fraternal life, we must love one another in fact and stop just speaking about it (cfr. James 2; 14-26 when he speaks of faith and works; and 1 John 3: 18-19). Jesus Himself gave this all-embracing commandment to us the night before He died, the night He left us the Sacrament of His Love, the Eucharist: This is my commandment, That you love one another (John 15: 17). All else profits us nothing: Love is man’s origin, love is his constant calling, love is his fulfillment in heaven (Marriage III Preface).
My brothers and sisters in our common bond in the Franciscan Family, may we grow in our awareness and love for one another as the family we were called to be. This unspoken vow/promise is what makes the others real and effective.
May the Sacred Heart of Jesus, the Immaculate Heart of Mary and the pure Heart of Joseph, remind us that we are called to be “all heart”. We know with the head but desire with the heart. May we desire with all our heart what we have come to know and thus grow in the marvelous gift God has called us to share with each other. May we be true instruments of peace and blessings to one another and all whom we encounter on our pilgrim journey through time.
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Kate Kleinert, on May 22nd, 2022 Saint Katharine Drexel Region
Secular Franciscan Order (USA)
Justice, Peace, & the Integrity of Creation
May 2022
“A synodal Church, in announcing the Gospel, ‘journeys together.’ How is this ‘journeying together’ happening today in your local Church? What steps does the Spirit invite us to take in order to grow in our ‘journeying together’?(Preparatory Document for the 16th Ordinary General Assembly of the Synod of Bishops, 7 September 2021)
For a Synodal Church: Communion, Participation, and Mission
Jeffrey C. Redder, OFS
23 Shelter Rock Rd.
Eastampton, NJ 08060
jcredder@gmail.com 609-267-1460 (H)
609-667-3443 (M)
JPIC Reflection
As Catholics, Secular Franciscans should have great hope that we might soon see the overturning of the unjust Roe v. Wade decision, which legalized the right to abortion and denied the right to life to the unborn. It behooves us to pay attention to what may happen at the state level as federal guidelines change so that we continue to advocate for the dignity of human life (a fundamental Catholic social teaching) in the states where
we live and closely follow state legislative actions that are inconsistent with the teachings of our faith.
This year, the Catholic social lobby group Network marks its 50th anniversary. Founded by religious sisters, this agency has worked tirelessly to advocate for the poor, the homeless, immigrants and refugees, and the marginalized. Their most recent newsletter celebrates the many accomplishments of this Catholic lobby group over five decades and continues to put in the forefront the key issues that impact the dignity of human life in our country.
In August, the National Fraternity of OFS-USA will have a Quinquennial Congress in Phoenix, AZ, that celebrates our 100th anniversary as a national fraternity. As part of the congress, Secular Franciscans have
been asked to bring along fleece fabric and scissors to make hand-tied blankets for youth and the elderly in shelters and at the border. If you are not planning to attend the “Q,” your fraternity may desire to make a
donation toward the costs of materials.
Over the last year, the National JPIC has been working on immigration issues and assistance to people who are being held in facilities at the border. Donna Hollis, OFS, the recipient of the 2021 JPIC Award, provides
regular updates to the regional animators. The need for immigration reform has existed for more than three decades, but we have made little or no progress as a country to address the moral issues.
Finally, I would like to share information about the Poor Peoples’ Campaign Moral March in Washington, DC, on June 18th. Franciscan Action Network has signed up as a mobilizing partner and is inviting anyone who would like to participate to gather at 9 AM at St. Patrick’s Church on 10th St. NW. On May 5th, FAN co-sponsored an informational webinar with Pax Christ USA, the Sisters of Mercy, and the Leadership Conference of Women Religious to provide information about
the march. The webinar is available to view on the FAN website.
Let us continue to pray fervently for a peaceful resolution of the war in
Ukraine and for all those throughout the world who have been displaced by conflict and violence!
May 20, 2022 (Feast of St. Bernardine of Siena)
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National JPIC Monthly Reflections on the Beatitudes Patricia Grace, a Secular Franciscan from southern California and a member of the National JPIC, started hosting monthly Zoom sessions on the spirit of the Beatitudes, which are so integral to the Secular Franciscan
Rule. The third session (Blessed are the meek) will be held on Saturday, May 21st, at 1:00 PM EDT. After the previous two sessions, Patricia published notes for those who could not be there. If anyone is interested in participating, please contact me.
Laudato Si’ Week (May 22-29)
Marking the seventh anniversary of the encyclical, Laudato Si’ Week will feature global, regional, and local events tied to one of the seven Laudato Si’ goals. On the day celebrating ecological education, footage from The Invitation, a new feature-length documentary film on Laudato Si’, will be shown to the general public for the first time ever during a live-streaming event. The Invitation will have its global release later this year. The event begins at 8:00 AM EDT (14.00 CEST) on May 27 (Friday). Registration is required at this link. It will be facilitated by Deborah Castellano Lubov, analyst for NBC News and MSNBC, contributor to EWTN, Salt & Light TV, and others, and correspondent for Vatican News.
World Meeting of Families (June 22-26, Rome, Italy and in local dioceses)
Before the decision to focus on JPIC, the OFS national fraternity had a separate apostolic commission for FAMILY. As Secular Franciscans, this vocation is especially meaningful to our life in society. While it is easy to argue that JPIC covers areas that have impact on families, the focus gets dwarfed by the graver issues of human trafficking, immigration, racism, war, violence, poverty, homelessness, etc. The XXX World Meeting of Families (WMF) has the theme “Family Love: A Vocation and a Path to Holiness.” In honor of the WMF event, Pope Francis invited families
this year to write and participate in the Via Crucis (Way of the Cross) in Rome on Good Friday. Please take the time to read the reflections that were given at each station (PDF file at this URL):
https://www.vatican.va/news_services/liturgy/2022/documents/ns_lit_doc_20220415_via-crucis-meditazioni_en.html
For the 13th Station (Jesus dies on the cross), a Ukrainian and a Russian
woman held the cross together during the silent reflection.
On the Franciscan Action Network (FAN) website, there
is this definition of Franciscan Justice Circles:
“…local grassroots communities, inspired by the Franciscan
charism, that unite to advocate for social and environmental
justice. They are independent, ongoing, volunteer-led groups empowered to engage the issues in their communities that are important to them through advocacy and action. Supported by the Franciscan Action Network (FAN) and the national network of Franciscan Justice Circles, these groups explore more deeply the social justice path of the Two Feet of Love in Action, and engage important local issues, challenging policies that perpetuate injustice and advancing policies of peace, justice, and care for creation.” I am happy to report to the region that my wife Teresa and I co-facilitate the Delaware Valley Franciscan Justice Circle, which meets by Zoom on the second Tuesday of the month at 7 PM. Currently, we have about 12 members from PA, DE, and NJ, including five Franciscan sisters from the Aston community, as well as four Secular Franciscans. In our monthly gatherings, we have celebrated the Day of Prayer for Human Trafficking (March) Ukrainian nurse Iryna and Russian nursing student Albina, who are friends, hold a cross at the 13th station as Pope Francis leads the Way of the Cross outside the Colosseum in Rome April
15, 2022. (CNS photo/Paul Haring) May 20, 2022 (Feast of St. Bernardine of Siena)
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and devoted April and May to integral ecology in the spirit of Earth Day and Laudato Si’ Week. If you have questions or would like more information, please call or e-mail me. I also participate in FAN’s monthly
National FJC Zoom call where other circles share their experiences and build common energy for the common good. Justice, Peace, and Human Development-US Conference of Catholic Bishops (USCCB)
Fraternities can benefit from the resources to be found on the USCCB’s website for the Department of Justice, Peace, and Human Development, which promotes awareness of Catholic social teaching and opportunities
to live the Baptismal call to love God and neighbor. Efforts include the anti-poverty mission of the Catholic Campaign for Human Development, as well as advocacy in support of poor and vulnerable persons and
communities, in the U.S. and abroad. A valuable link from this department contains excellent videos (approximately 3-4 minutes long), introduced by respected US episcopal leaders such as Franciscan Cardinal
Sean O’Malley and Bishop Robert Barron, along with study guides in both English or Spanish (2-page handout) to appreciate the Church’s Catholic Social Teaching:
https://www.usccb.org/offices/justice-peace-human-development/catholic-social-teaching This type of personal and fraternal reflection can benefit the types of apostolates in which fraternities choose to engage. Koinonia 2022.1 (The Journey of the Secular Franciscans in the Synodal Church) In CIOFS’ first quarterly edition of the International Spiritual Assistants’ newsletter Koinonia, Br. Carlos Ginés
C. Julve, TOR, gives a thoughtful reflection titled “Communion: A Challenge of the Gospel Life of the OFS” in which he explores our deep Franciscan roots in the Church’s understanding of the word communion. In his direction to Secular Franciscans for the Third Millennium, he challenges us not only to a heartfelt encounter with Christ in prayer, but also to find our missionary action in the world: “The Saint of Assisi [Francis] understood that all the gifts and charisms that God gives must always be placed at the service of the Church, which is the Body of Christ. Communion requires paying attention to the inspiration of the Holy
Spirit, praying, asking for and discovering the gifts and charisms that the same Spirit arouses in the Church, in each one of the members of the people of God, and nourishing oneself and participating in an intimate relationship with Jesus Christ in the Eucharist. Synodality is a call to co-responsibility and the participation of those who make up the great
People of God. It is an invitation as a member of the People of God to live in this way. The God of St. Francis is not the result of speculation or a studied theology, but He is the God revealed in His life, felt as a saving force, light, life, love, an unprecedented and always attractive reality. The unceasing prayer of Saint Francis is based on the certainty that God is
the supreme good, all good.
1 The synodality-communion to which Pope Francis invites becomes a pastoral challenge for the Secular Franciscan Order to contemplate St. Francis more deeply in order to take initiatives like him. This leads us to
rebuild church-communities, to be available, to have initiatives that take us to the Muslim world and to the marginalized, initiatives that involve us in the formation of priests, initiatives that lead us to speak and listen to the bishops and the Pope. Initiatives that lead us all together to live the dream of God, One and Triune. It is a challenge not to leave the world
but to enter more and more into it and from there to make God’s dream possible: synodality is witness to divine life.”
Questions for personal and fraternal reflection:
▪ How would you specify some of the challenges presented in this reflection?
▪ What other challenges do you think we have as a Church?
▪ What do you think is the dream that God is inspiring Pope Francis about you?
ADSUMUS – PRAYER OF INVOCATION TO THE HOLY SPIRIT
Every session of the Second Vatican Council began with the prayer Adsumus Sancte Spiritus, the first word of the Latin
original meaning, “We stand before You, Holy Spirit,” which has been historically used at Councils, Synods and other
Church gatherings for hundreds of years, being attributed to Saint Isidore of Seville (c. 560 – 4 April 636). As we are
called to embrace this synodal path of Synod 2021-2023, this prayer invites the Holy Spirit to work within us so that we
may be a community and a people of grace. For Synod 2021-2023, we propose to use this simplified version, so that any
group or liturgical assembly can pray more easily:
1 Cf. Vicente Valtueña, Juan. M. Revista Seminarios, Volumen 55 – año 2009.
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