St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
July 2025
O loving one, bear in mind your poor children for whom, without You,
their one and only consolation, there is little comfort. They still tearfully cry out to You:
O Father, place before Jesus Christ, Son of the Most High Father, His sacred stigmata;
and show Him the signs of the cross on Your hands, feet, and side,
that He may mercifully bare His own wounds to the Father,
and because of this the Father will ever show us in our anguish His tenderness.
Amen.
(Prayer to St. Francis from the End of the Second Book of the Life of St. Francis by Bl. Thomas of Celano)
Excerpts from Franciscan Sources – Assisi Compilation #58 – #61
58 – HIS WISHES ABOUT HOW THE BROTHERS’ PLACES SHOULD BE BUILT
1 – Once when he was in Siena for treatment of the disease of his eyes, he was staying in a cell, where after his death a chapel was built out of reverence for him. Lord Bonaventure, who had donated to the brothers the land where the brothers’ place had been built, said to him: “What do you think of this place?”
– We discover the treasure of Gospel poverty among the poor.
2 – Blessed Francis answered him: “Do you want me to tell you how the places of the brothers should be built?” “I wish you would, Father,” he answered.
– The beggars and the poor confront us with the Gospel.
3 – And he told him: “When the brothers go to any city where they do not have a place, and they find someone who wants to give them enough land to build a place, have a garden, and whatever is necessary for them, they must first consider how much land is enough for them, always considering the holy poverty we have promised, and the good example we are bound to offer to others.”
– There is no substitute for contact with the “leper”.
4 – The holy father said this because he did not want the brothers for any reason to go beyond the norm of poverty either in houses or churches, in gardens or in other things they used.
– We find freedom in accepting that You are who you are before God and nothing more. The truth will set you free.
5 – And he did not want them to possess the right of ownership to these places, but always to stay in them as pilgrims and strangers.
– There is a sacredness in every person.
6 – For this reason, he did not want the brothers to have to be assigned to places in large groups, because it seemed to him that it was difficult to observe poverty fully.
– What do I cling to and what is God asking me to let go of?
7 – From the beginning of his conversion until the end, at his death, this was his will: that holy poverty be observed to its fullest. Afterwards they should go to the bishop of that city and say to him: “Lord, for the love of the Lord God and the salvation of his soul, such and such a person wants to give us enough land so that we can build a place there.
– Praise the goodness of God in the goodness of His people.
8 – Therefore, we have recourse to you first, because you are the father and lord of the souls of the entire flock entrusted to you, as well as our souls and those of the other brothers who will stay in this place. Therefore, with the blessing of the Lord God and yours, we would like to build there.”
– With living stones, we build the Mystical Body of Christ.
9 – The saint would say this because the good of souls the brothers want to produce among the people was better achieved by peace with prelates and clerics, winning them and the people, rather than by scandalizing prelates and clerics, even though they might win the people.
– Do we dream a future we believe in enough to strive for it a lifetime?
10 – “The Lord,” he used to say, “has called us to help His faith and the prelates and clerics of holy Mother Church. This is why we are always bound to love, honor, and revere them as much as we can. For this reason let them be called Lesser Brothers because, in name as well as example and deed, they should be humbler than all other people of this world.
– The Gospel (Jesus) is the vision of life of the Franciscan.
11 – From the beginning of my conversion, when I separated myself from the world and father in the flesh, the Lord put His word in the mouth of the bishop of Assisi so he could counsel me well in the service of Christ and comfort me.
– Our call to repentance is never ending.
12 – On account of this, as well as many other excellent qualities that I consider in prelates, not only in bishops, but in poor priests as well, I want to love them, revere them and regard them as my lords.
– When you believe you have achieved your spiritual goal, re-evaluate! Eternity determines, not time!
13 – “After receiving the bishop’s blessing, let them go and have a big ditch dug around the land which they received for building the place, and as a sign of holy poverty and humility, let them place a hedge there, instead of a wall.
– The Cross is central in any conversion journey.
14 – Afterwards they may have poor little houses built, of mud and wood, and some little cells where the brothers can sometimes pray and where, for their own greater decency and also to avoid idle words, they can work.
– The life and the whole being of each Christian must be identified around one central axis: fidelity to Jesus Christ.
15 – “They may also have churches made; however, the brothers must not have large churches made, in order to preach to the people there or for any other reason, for it is greater humility and better example when the brothers go to other churches to preach, so that they may observe holy poverty and their humility and decency.”
– We begin to pray, believing it is our own initiative that compels us to do so. Instead , we learn that it is always God’s initiative within us.
16 – “And if prelates and clerics, religious or secular, should sometimes visit their places, their poor house, little cells, and churches in that place will preach to them and edify them.”
– Love and prayer are the only sure spiritual levers with which it is possible to lift up the world. And this applies to all areas of life.
17 – “The brothers often have large buildings made, breaking with our holy poverty, resulting in complaints and bad example to their neighbor. Afterwards, they abandon those places and buildings for the sake of better or healthier places, prompting those who gave alms there, as well as others who see or hear about this to be scandalized and greatly upset.
– In a world thirsting for peace, it is indeed urgent that Christian communities proclaim the gospel unanimously.
18 – It is, therefore, better that the brothers have small and poor places built, observing their profession, and giving their neighbor good example, rather than making things contrary to their profession and offering bad example to others.
– It is indispensable that (Christian communities) witness to divine love, which unites them, and make themselves messengers of joy, hope, and peace.
19 – For, if it should ever happen that the brothers leave their little places and poor buildings for the sake of a more decent place, that would be very bad example and scandal.”
– Whoever calls with faith on the name of Jesus can have the experience similar to the one mentioned by Luke: for power came forth from him and healed all
59 – HE DICTATES HIS FIRST TESTAMENT AT SIENA
20 – During those days and in the same cell where blessed Francis spoke about these things to Lord Bonaventure, one evening he wanted to vomit because of the disease of his stomach. Because of the strain he put on himself in vomiting, he vomited up blood all night until morning. When his companions saw him already almost dying from weakness and the pain of his illness, they said to him with great sorrow and flowing tears:
– Only a higher moral vision can motivate the choice for life.
21 – “Father, what shall we do? Bless us and the rest of your brothers. In addition. leave your brothers some remembrance of your will, so that, if the Lord wants to call you away from this world, your brothers may always keep it in their memory and say: ‘Our father left these words to his sons and brothers at his death.’”
–Provided that we approach the word of God and listen to it as it really is, it brings us into contact with God Himself, God speaking to us.
22 – He then told them: “Call me Brother Benedict of Piratro.” He was a brother priest, discerning and holy, an elder in religion. He sometimes celebrated for blessed Francis in that cell, since, although he was sick, he always wanted, gladly and devoutly, to hear Mass whenever he was able. And when he had come, blessed Francis told him:
– May Mary help us love nothing more than Christ, who reveals to the world the mystery of divine love and true human dignity.
23 – “Write that I bless all my brothers, those who are and who will be in the religion until the end of the world.”
– (The word of God) brings us into contact with Christ, the Word of God, the Truth, who is at the same time both the Way and the Life.
24 – For when the brothers gathered in chapter, it was always blessed Francis’s custom in the brothers’ chapters, when the brothers were called together at the end of the chapter, to bless and absolve all the brothers present and the others who were in the religion. And he would also bless all those who were to come to this religion.
– It is decisive for each one of us to meet Christ personally.
25 – He would bless all the brothers in the religion and those to come, not only in chapters, but also many other times. And blessed Francis told him: “Since I cannot speak much because of weakness and the pain of my illness, I am showing my will to my brothers briefly in these three words: as a sign of remembrance of my blessing and my testament, may they always love each other; may they always love and observe our Lady Holy Poverty; and may they always remain faithful and subject to the prelates and all the clerics of holy Mother Church.”
– (Do) not be afraid of openly and courageously expressing (y)our faith in Christ in (y)our daily lives, especially in works of charity and solidarity with those who are in need.
26 – He used to warn the brothers to fear and beware of bad example. Furthermore, he cursed all those who by their wrong and bad example caused people to blaspheme the religion and life of the brothers and the holy and good brothers, who, because of this, were ashamed and distressed.
– The world should be enriched by … (our) goodness.
60 – HE CARRIES A BROOM TO CLEAN CHURCHES
27 – At one time while blessed Francis was staying at Saint Mary of the Portiuncula, and there sometimes used to go through the villages and churches in the area around the city of Assisi, proclaiming and preaching to the people that they should do penance. And he would carry a broom to sweep the churches.
– The first step of evangelization is to accept the grace of conversion into our own minds and hearts, to let ourselves be reconciled to God’
28 – For blessed Francis was very sad when he entered some church and saw that it was not clean. Therefore, after preaching to the people, at the end of the sermon he would always have all the priests who were present assembled in some remote place so he could not be overheard by secular people.
– We must first experience God=s gracious mercy, the love of Christ which has reconciled us to himself and given us the work of handing on this reconciliation.
29 – He would preach to them about the salvation of souls and, in particular, that they should exercise care and concern in keeping churches clean, as well as altars and everything that pertained to the celebration of the divine mysteries.
– Man’s relationship with God demands times of explicit prayer, in which the relationship becomes an intense dialogue, involving every dimension of the person.
61 – BROTHER JOHN THE SIMPLE JOINS THE BROTHERS; AND HOW HE IMITATES FRANCIS
30 – One day, blessed Francis went to a church in a village of the city of Assisi and began to sweep it. Immediately talk about this spread through that village, especially because those people enjoyed seeing and hearing him. A man named John heard it, a man of amazing simplicity, who was ploughing in a field of his near the church, and he immediately went to him.
– O Lord of life, when the moment of our definitive “passage” comes, grant that we may face it with serenity, without regret for what we shall leave behind.
31 – Finding him sweeping the church, he said to him: “Brother, give me the broom because I want to help you.” Taking the broom from him, he swept the rest. When they sat down, he said to blessed Francis: “Brother, it’s a long time now that I’ve wanted to serve God, especially after I heard talk about you and your brothers, but I did not know how to come to you. Now that it pleased God that I see you, I want to do whatever pleases you.”
– Jesus asks us to follow him and to imitate him along the path of love, a love which gives itself completely to the brethren out of love for God.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
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