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Posted By Teresa Redder, on February 1st, 2016  February 2016
Dear Sisters and Brothers in St. Francis,
The Lord give you His peace!
We are a nation and a people blessed by God. This land and nation, with all its negatives and positives, vices and virtues, failures and successes, and so on, has been the destination of millions down through the years who dreamed of living in a land of freedom, justice and peace; a land where everyone has the right to life, liberty, and the pursuit of happiness. Many of these wonderful attributes of our nation have been severely affected because many have forgotten that first of all we are a nation under God. When we forget, dismiss, or otherwise shelve this fundamental element of our national heritage, it is understandable why our wants can turn into our needs, and our hearts can become indifferent to the lives and needs of the sisters and brothers, all children of God, around us. » Click to continue reading “From the Desk of Fr. Francis – February, 2016” »
Posted By Teresa Redder, on January 3rd, 2016 Dear Sisters and Brothers in St. Francis,
The Lord bless you and keep you.
The Lord let His face shine upon you, and be gracious to you!
The Lord look upon you kindly and give you peace!
 The first recorded words of Jesus in the Gospels set a scene that might leave some people a little perplexed. Jesus comes across acting like an arrogant adolescent. He seems to be asserting His independence now that the community considers this twelve year old boy a man. He appears to be doing “His own thing”. His parents – Mary, His Mother and Joseph, His Messianic Father – anguished three days looking for Him. Eventually finding Him in the Temple, His Mother asks why…why did He remain in Jerusalem, why didn’t He ask them, why did He allow them to feel such anguish? Jesus’ response would probably make some parents quite annoyed, to say the least. Rather than apologize, His response is: Why were you looking for me? Did you not know that I had to be in my Father’s house? It almost seems as though Jesus makes his parents’ presence in His life insignificant. These must have been difficult words for His loving parents to hear. In any case, the Gospel tells us that He obediently went to Nazareth with them (Mary and Joseph) and was subject to them.
Some have explained this episode with a spirituality that places the twelve year old Jesus already beginning His public ministry. I would rather see the moment as a normal family situation concerning parents and adolescents. Whatever the fact, there is food for reflection in this event in the life of the Holy Family. This challenging family moment offered the members of the Holy Family the opportunity to assess the role that each one in the family was called to fulfill, including Jesus, and they would fulfill their roles faithfully. Obedience would be the key word and virtue; this obedience was the fruit of a Love that no other family has ever or will ever experience. » Click to continue reading “From the Desk of Fr. Francis – January, 2016” »
Posted By Teresa Redder, on November 30th, 2015 
December, 2015
Dear Sisters and Brothers in St. Francis,
May the Infant Jesus grant your heart the Peace you desire.
May His Star enlighten your mind with the splendor of His Truth.
May His Love consume your heart so that it beats solely for Him.
His mercy endures forever (Psalm 136). God’s mercy is limitless. God’s mercy and love are His judgment and sentence. God’s mercy was manifest from the beginning of creation. The mere fact that God loved and loves us into life is an eternal sign of God’s mercy. Throughout salvation history God has shown His mercy to His people, even when, because of our unfaithfulness, we have deserved the contrary. The apostle John reminds us in the Gospel he wrote: God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life. For God did not send the Son into the world to condemn the world, but that the world might be saved through Him (John 3: 16).
We celebrate God’s eternal love and mercy throughout the year in our liturgies, beginning with the Season of Advent. Advent introduces us to the eternal, immortal, undivided, and supreme God, Who did not regard equality with God something to be grasped. Rather he emptied himself, taking the form of a slave coming in human likeness. Found human in appearance, he humbled himself, becoming obedient to death, even death on a cross (Philippians 2: 6-8). St. Paul’s words remind us that to speak of Christ among us, we must remember the purpose for His incarnation: obedience to the Father’s Will leading His incarnate Son to death…and resurrection. Before we speak of his incarnation and birth, we already focus on his death. We cannot separate the Crib of Bethlehem from the Cross of Calvary. The two are inseparable! » Click to continue reading “From the Desk of Fr. Francis – December 2015” »
Posted By Teresa Redder, on November 1st, 2015  November 2015
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
God, even through nature, often speaks to us about life’s journey. The Winter Season, soon to be upon us, is announced by days that grow ever shorter and the sun that seems to take its time offering us its light and warmth each day. It is a good time for us to reflect on certain basic realities that we often place at the margin of our mind. Yet, these truths are a fact of our human life and a fact of Eternal Life: Death, Judgment, Heaven, Hell.
There was a time when these Four Last Things, as they were called, were an indisputable theme for at least some Sundays of November, and always during any Retreat or Mission. They were intended not so much to frighten us into submission to God’s Will, as help us to realize that we cannot hide from the inevitable, so we were reminded “to be prepared”. We were expected to strive to know, reflect, and decide, through our understanding of these Four Last Things, what course we would take in life. Once we follow through with our decision, life becomes more peaceful and the journey and its end more certain. » Click to continue reading “From the Desk of Fr. Francis – November 2015” »
Posted By Teresa Redder, on October 3rd, 2015  October 2015
Dear Sisters and Brothers in St. Francis,
The Lord bless you with His peace!
Bringing the month of September to a close, the Catholic Church in Cuba and the United States was privileged to receive the Holy Father, Pope Francis, on a pastoral visit. As Chief Shepherd of the Catholic Church he was coming to address the World Meeting of Families being held in Philadelphia. But also, as Chief Shepherd, he took the opportunity to speak with his spiritual children in Cuba, and three cities in the United States: Washington DC, New York City, and finally Philadelphia. Everywhere he went, the welcome and joy was overwhelming. His message was simple, to the point, non-judgmental, directly challenging the various matters that besiege the world today, both Catholic and secular. The specific purpose of his journey was the World Meeting of Families in Philadelphia, yet all the matters about which he spoke or mentioned affect the world community of whatever background, and specifically families that form the nucleus of society.
Everything the Holy Father mentioned will no doubt be published soon and commented on for a while. Politicians will speculate about what side of the political spectrum he favored. Society will speculate what issues he manifested a more liberal approach towards. Religious bodies and/or individuals will offer remarks concerning his liberal or traditional views. Dialogue and discussion of topics mentioned and comments made are part of growing in knowledge and understanding, we must remember our Holy Father was here as a religious leader who is called to speak the Gospel truth of Jesus Christ. The Gospel is a living Word that lives today, in the twenty-first century, and thus will also have an impact on the life of today’s world, Christian as well as not. It might be a profitable idea, once his talks are available, for the fraternities to read and reflect upon them, openly and honestly. The Franciscan, especially the Secular Brother and Sisterhood, lives in society and are called to express the Gospel life in an everyday experience, in fidelity to Christ, Tradition, and the Magisterium » Click to continue reading “From the Desk of Fr. Francis – October 2015” »
Posted By Teresa Redder, on September 5th, 2015  Dear Sisters and Brothers in St. Francis,
The Lord bless you with His peace!
Divisions within the church. Disagreements about how to worship. Questions about marriage. Sexual temptations and improprieties. Compromise with society’s views. Issues we hear or read about so often, and many others we are aware of, face us every day.
These issues date back years, even to the early Church. Remember the Church in Corinth where St. Paul had spent at least eighteen months after establishing the church there, serving and teaching the people while on his second missionary journey. Corinth was a major cosmopolitan city, an important commercial trade center by the sea. It had a strong reputation, for rampant sexual immorality and loose living. This church of old was having many of the very same troubles we face today. The problems still remain in our world, and always will. People of faith, true believers, just don’t seem to fit well within the opinions of the culture of the “modern world”.
Yet, no matter how convinced we are of what we profess as Christians, we try so hard to “fit in.” We don’t want to look different. We don’t want to be accused of being judgmental or unloving. We want to be “relevant” for today and stay with the times, right? » Click to continue reading “From the Desk of Fr. Francis – September, 2015” »
Posted By Teresa Redder, on July 4th, 2015 
July 2015
Dear Sisters and Brothers in St. Francis,
The Lord grant you his peace!
Our relationship with Jesus and living in, with, and for Him each day is a wonderful experience for those who accept it. Why? Because, among other things, the “ordinariness” of our daily routine takes on an “extraordinariness” that fulfills our lives and can become “contagious”. It is up to us to keep the pace of the tempo of life and the flow of God’s gifts moving forward to envelop everyone in our path. We do not have to do hand-stands for God. When the good Lord wants something extraordinary done it is the Lord Himself Who will not only inspire it through the Holy Spirit, but will have us undoubtedly know it is from Him. Let us not forget the words of an insightful elderly friar: The saint shows his face and not his gifts. In other words: Be “ordinary” and leave the “extraordinary” secret and up to God to be manifest. » Click to continue reading “Fr. Francis’ Greetings – July, 2015” »
Posted By Teresa Redder, on June 1st, 2015
June, 2015
Dear Sisters and Brothers in St. Francis,
In the Sacred Heart of Jesus, through the Immaculate Heart of Mary, may you enter the loving embrace of the Eternal Father Whose Holy Spirit fills us with Life and Love!
The month dedicated to God’s Love for us in the image of the Sacred Heart of Jesus, offers us an opportunity to reflect on the words attributed to our Seraphic Father St. Francis of Assisi: Love is not loved. Love is not loved! One of the main elements of our Franciscan Vocation is our call to be brother and sister to one another… To love one another. We are called to remember, as St. Francis reminds the Family in the First Rule: As a mother loves her child in the flesh, how much more must we love one another in the Spirit? This kind of “love” is not some fuzzy feeling we look for, but a concrete expression that manifests itself in the way we live and treat one another, and all creation. It is expressed in how we view our vocation. Thus it conditions how we understand our relationship with those who have committed themselves with us to the Franciscan charism.
We have promised to live the Gospel life concretely. Most religious communities have based their charism on either some aspect of apostolic life or some spiritual aspect of the life of the early church. As Franciscans we have promised to live the Gospel life. The Gospel life lived by Jesus and His disciples gathered with Him while He still walked among us as a human being. His disciples followed Jesus wherever He went, they listened to His words, they spoke in His name, they even performed miracles in His name. While it took some time, and Jesus’ trust in them and patience with them, they eventually worked at making their human differences not be a stumbling block but a stepping stone for them to strengthen the bond among them. This had become so obvious, that the early church would hear non-Christians say: See how they love one another (cfr. John 13: 35; Tertullian).
There is never a time when we can say that we have “done it all”, and that there is no more for us to learn or do. We are bombarded with information all our lives. How we understand and learn from our experiences will determine how we become and are bettered or worsened. This is how information leads to formation. We process and often are assisted to build on our experiences and knowledge. For this reason the Regional Council, as all of the Councils of the Order at all levels of the various Obediences (I, II, III Regular, Secular) are constantly hammering away at the sisters and brothers of our Franciscan Family to deepen their Franciscan charism by deepening their relationship with God and their greater awareness, understanding, appreciation, and living out of our Franciscan vocation.
Our Regional Ministers together with the Councils that have ministered to our sisters and brothers in their various triennia of service to the O.F.S. Region of St. Katherine Drexel have continually urged all the fraternities to reflect upon our common vocation to the Gospel Life as Franciscans. Unfortunately, too many of our professed sisters and brothers often have a confused understanding of what it means to live our Franciscan life. Some view the Secular Order as a social club, parish society, “happy death” society. Many have acted as though the fraternity was a stepping stone for some sense of personal advancement rather than opportunity for greater service to others. Knowledge of our Franciscan charism is relegated to the obligatory formation period before profession, afterward, there is “no more need for formation”; there is nothing more distant from the truth!
The following are a few comments worthy of reflection, and there are many more that follow from these. These are not personal observations. These comments and/or observations have continually been vocalized because of some basic misconceptions some Franciscans (including to a greater degree our own Seculars) have regarding the sisters and brothers of the Secular Franciscan Order.
∙ The Secular Franciscans do belong to an “Order”.
∙ The Secular Franciscans are an effective branch of the worldwide Franciscan Family.
∙ The Secular Franciscans are expected to recognize all professed members as “family” and even those in process of acceptance as worthy of our love and support.
∙ The Secular Franciscans are not just encouraged but expected to continue their personal and collective formation through prayer, study, sharing, ministries to others, and so forth.
∙ The Secular Franciscans are called to a deeper relationship with God and one another…and so much more.
In view of the above statements and so many more we have heard concerning our Franciscan vocation, please consider the following paragraphs. They are taken from the Minister General of the Capuchin Franciscan Family (though other Ministers have written similar words to their respective obediences), and our Holy Father Pope Francis, and are offered for your reflection. Where necessary for the sake of adaptability and better understanding of their reference to our Franciscan Secular Family, some words or small phrases have been adapted. The essence of the two messages is the same; the words were adapted to our Secular Franciscan reflection.
I ask that the sisters and brothers of our Secular Franciscan Family take time out of each day to read and reflect upon the Rule and Constitutions of the Order, as well as the writings that speak of our life. The responsibility of this ongoing formation process is not left solely to the elected leaders of the Region and local ministers, but it is also the personal responsibility of each sister and brother. When you gather together for your monthly meeting, talk, dialogue, and discuss points of our Franciscan charism or teachings of the Magisterium. During the days between meetings, be excited about who we are and seek to deepen your awareness and love for the Order. Your identity and sense of belonging can be a valuable topic for discussion and dialogue in the ever present duty we have for continuing our formation, not necessarily as students in a classroom as much as sisters and brothers in a family whose roots, ancestors, hopes, fears, goals, visions are an exciting incentive that urges you to build on the information you receive and grow in the formation of your Franciscan Character.
- What, in your opinion, are the elements that make up our Franciscan identity that have the greatest priority in the current situation of our Order, in your personal life, and in the social and cultural environment in which you live? How does it affect you? How do you affect the world around you? What makes you say this?
- Regarding the sense of belonging, what are the greatest difficulties you experience in believing and feeling a sense of belonging to a “family”, the Franciscan Family? If you experience no difficulties, why? Does your biological family encourage and support you? Are family and friends a reason or an excuse for not fully living, every day, your commitment to our charism as seculars? Is there a spirit of transparency, based on trust, among the sisters and brothers? Are there other areas that affect a sense of belonging that you believe must be addressed in your own life and/or in that of your fraternity?
- What are the most important things that need to be done in your fraternity to reinforce your identity as Secular Franciscans and the sense of belonging to the Order?
Having read the above, take time, please, to reflect on the words that Pope Francis addressed to the Conference of Superiors on November 29, 2013. Let us challenge ourselves, without fear, to convert our attitudes, our mentality, and our affections to Him who, by letting us share in the charism of St. Francis, has prepared for us a path of holiness that if traveled, will bring our existence to its fulfillment.
“Wake up world! Be witnesses of a different way of doing, of acting, of living! It is possible to live differently in this world. We are speaking of an eschatological gaze of values of the Kingdom incarnate here, on this earth. It is about leaving everything to follow the Lord. You must be true witnesses of a different way of behaving. But in life it is with difficulty that everything becomes clear, precise, and precisely drawn. Life is complex, made of grace and sin. We all err and must recognize our weakness. A religious (also a Secular Franciscan) that recognizes himself (or herself) as weak and a sinner does not contradict the witness he/she is called to give, but rather reinforces it, and this does good for all. What I expect then is witness, I want … this special witness” (Pope Francis with the Superiors General, 4 January 2014).
We speak of our Franciscan charism as being a call to the Gospel Life. The Gospel Life is one lived in proximity to others and with others and for others. Like any life, it is prone to change and challenges. The only way we can grow through the gifted experience of our Franciscan vocation is by loving it enough to live it each day with an open heart and mind.
In the spirit of our Seraphic Father St. Francis of Assisi, let us take that first step on our daily pilgrim journey. As Saint Francis said to his first followers as he lay dying, I have done my part, now you must do yours . We are our St. Francis’ “backup plan”. He expects us to continue the mission to continue to make the Gospel come alive in the world. As we move forward on our pilgrim journey, we will touch the lives of many according to how we live our own. May our Heavenly Mother Mary accompany us on this journey. May She lead all people to Our Lord Jesus Christ Her Son. With Mary as “pilgrim mother” on the journey with us, let us live and accept the challenge to join the band of Gospel pilgrims who journey through life to Life.
May God bless you; Our Lady guide, guard, and protect you; and our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care. In the Love of the Sacred Heart of Jesus and the Immaculate Heart of Mary, I pray that Jesus bestow on all of you and your loved ones…
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Teresa Redder, on May 2nd, 2015  Dear Sisters and Brothers in St. Francis,
The Lord grant you His Peace, the Life-giving Gift of the Holy Spirit
The world is ever going through its millennial “growing pains”. We have been facing a tragic reality for a number of months. Extremists in the name of God are killing hundreds of our sisters and brothers in Christ, because they are of Christ. Talks, sanctions, military threats, open combat are only a few of the tactics employed to defuse and destroy the “enemy at the gates”. Have we forgotten that God must be a part of our response to evil that attacks us? Have we forgotten that Mary has and is still offering us a Plan from Heaven to win this and other battles that aim at destroying all we hold dear and in Whom and which we believe.
For centuries the great saints have taught us of the almighty intercession of Mary. Accepting us as Her children at the foot of the Cross of Jesus, she intercedes for us and accompanies us. She has promised so many times that her Immaculate Heart will ultimately win out and Jesus will again reign in our troubled world. Why are we so hesitant to publicly acclaim our Mother consecrating ourselves to her and universally implore her Son to come to our aide? The prayer we so often pray calling to mind the Incarnation of Jesus and Mary’s willingness to cooperate with the Will of the Father has been the “spiritual weapon” prayed by saints and sinners, Catholics and even non-Catholics. When prayed in the Rosary remembering Mary’s role in the History of our Salvation we enter a relationship with Jesus through Mary. Great saints have considered this prayer the one that “turned the tide” of events and brought peace to the Church, the known world at the time, a nation, a city, a person, or brought healing to the sick and infirm, stopped the progress of a plague, and so much more.
May is the month dedicated to Our Blessed Mother Mary. It is almost universal in the Church that we Roman Catholics recite the “Hail Mary” everyday. Let us focus on this simple, brief, and beautiful prayer. Let us reflect on the words and ask Our Blessed Mother Mary to open our hearts as hers was that we may accept God’s Will and “give rebirth” to Jesus in this world so much in need of the Savior.
Hail Mary: At the beginning of the prayer, we can put ourselves in the frame of mind to talk to our Blessed Lady and Mother. We can do so because she is the Mother of Jesus and the Queen of Heaven. Our Lord Jesus, her loving Son, wants us to go to her. Remember the words from the Cross that were addressed to the Apostle John: Son, behold your Mother (John 19: 26). In John we accept Mary as our Mother and she accepts us as her children. From the side of Jesus opened for us by the soldier’s lance flowed the Saving Blood of Sacrifice. In that Blood we are redeemed. Mary becomes the Mother of all the redeemed and accompanies us through life. We greet Our Lady personally as one of her loving children. Prayer is not simply the saying of words in a formula, but a personal encounter in which we converse – primarily with God, but also with, Our Lady, St. Joseph, the angels, the Saints, the holy Souls, and so on. Our love and friendship with them in the Communion of Saints grants serenity and confidence in the words that follow.
Let us imagine ourselves bowing with the deepest respect before our Queen and Mother as we try to imitate the reverence shown to her even by such a great being as the Archangel Gabriel who bore the undescribably awesome message of God entering time. With a simple “Hail” to Mary her attention is focused on what is to follow. We know that if we are sincere, we will not be held at fault for our clumsiness or lack of knowing how we should speak properly. Our Lady listens with great kindness and attention to our humble words, as a loving mother.
Full of grace: Our Lady is sinless and perfect. This does not distance her from us. On the contrary, it makes Mary the perfect friend for us. Mary is someone who is always seeking our good. She will speak in the name of a “humanity in waiting”. Though we are not born “full of grace” but the contrary is fact, God loves His creation. Our own faults and sins sometimes make us ashamed or fearful of God. The eternal Father offers us Mary who is so much superior to us in holiness and goodness and that very goodness is itself a guarantee of her graceful understanding…and “almighty intercession” before the Father, Son, and the Holy Spirit. Such holiness in Our Lady does not accept any offense against the Love of God. However, like a good mother, she knows that temptations prevail, and sins exist. Our love for her and her intercession for us, her children born from the side of her Son Jesus on the Cross, encourage us to repentance. She guides us to seek God’s mercy and grace in the Sacrament of Reconciliation, and does not despise us. The very thought of Mary can help us to resist temptation, avoid sin, and what leads us to it.
The Lord is with thee: Our Lady was constantly listening to God and His voice in her heart. He was with her by grace but this was an active presence, an exchange in which she was in continual peace and companionship with God. Even when distracted by worldly chores and business, God’s presence was the backdrop of her life. Our Lady followed her conscience – remember, however, that her conscience, unlike ours, was perfectly formed. Not only was she instructed in the law of God, her judgements on what to do here and now were unsullied by that self-seeking and inclination to our own desires that mark our own struggles to choose what is right and good. The Lord wishes also to be with us, not only at our fixed times of prayer or in the Church itself, but at all times as He is always present whatever we do, wherever we are. The Hail Mary can remind us of this constant truth that God is indeed everywhere, and is always with us.
Blessed art thou among women: St Elizabeth immediately recognized Our Lady’s greatness when she came to visit her after being told of her relative’s unique vocation as mother of the forerunner of the Savior by the angel Gabriel. Her humble response to Mary’s visit is immortalized in this simple prayer we recite everyday: who am I that the Mother of my Lord should come to me? (Luke 1: 43) At the same time, St John the Baptist leapt in her womb – an unborn child making an act of faith in the presence of his cousin as an embryo of only a few days implanted in the womb of the Blessed Virgin. The recognition of these great saints teaches us the fundamental reason why we give so much honour to Our Lady. She carried God the Son in her womb for nine months and was chosen for the supreme privilege of nursing and nurturing Him in His childhood. If we really reflect on this great truth, played out on the world of whose history we are a part with her, we can only bow down in love and awe at the greatness of this woman who acknowledged in humility, All generations shall call me blessed (Luke 1: 48).
Blessed is the fruit of thy womb: Mary leads us always to Christ. It is one of the saddest mistakes of those who oppose our special love and veneration for Mary to think that somehow Our Lady detracts from our devotion to Jesus Christ. On the contrary, she draws us to Him, shows Him to us, and teaches us how to be His disciples. If sometimes we find that we are distracted at Mass, it is a sure way back to true devotion to ask the assistance of Our Lady to help us to make our own offerings at Mass, of adoration, thanksgiving, sorrow, and petition for the grace of God. This is also true for the priest. He can ask for no greater assistance in His attempts to celebrate the Eucharist with due reverence and devotion than to ask the help of that holy Mother who stood at the foot of the Cross and can guide him at the altar. She is Mother of all priests, as She is Mother of the Great High Priest in Whose name each priest ministers as an “alter Christus” (“another Christ”). Let us pray for all priests, particularly those who have grown lukewarm – it happens – that Our Lady will set all of us on fire with the genuine devotion of true disciples who will bring Our Lord, blessed fruit of her womb, to others.
Holy Mary, Mother of God: Being the Mother of God is the source of all Our Lady’s other titles. They are not simply nice thoughts but they tell us basic truths of our Faith. Mary also safeguards the truth about Jesus Christ. Because she is the Mother of God, it shows us that he is truly God and truly Man. For this reason, Our Lady has been called the “Destroyer of heresies.” As Mother of the Church, she gives her protection to those who ask for it, and invokes with us the gifts of the Holy Spirit to enable us to believe Christ and preach Christ, the Way, the Truth and the Life. In our secular culture it is easy to be swayed by popular opinion, to water down the teaching of Christ and His Church to make it more acceptable, to avoid arguments or sneering, or to make things easier in our own lives. Our Lady’s total trust in the Father’s Will at the Annunciation and Incarnation, and her fidelity at the Passion can shame us to stand up and be counted, to defend the faith at the cost of ridicule, to be known as disciples of Christ, to be proud to be such – not of course through any self-congratulation considering our weakness, but that legitimate pride in being under the banner of the Cross, of being His men and women.
Pray for us sinners: Our Lady never sinned but she knew more than anyone the damage caused by sin. We call her Co-redemptrix because of her share in the passion of Christ. Her perfection in grace means that she above all is the terror of demons who flee in terror from her very name as exorcists testify. Yet she is also compassionate towards us, who are affected by the wound of original sin, and weighed down by our own past sins and habits of sin. We beg her prayers for us as sinners because they are most powerful, both in helping us to resist temptation and in putting new heart into us when we have fallen. She also knows well the infinite mercy of her Son with whom there is fullness of redemption (cfr. Ephesians 1: 7) and the folly of ever despairing of this mercy.
Now and at the hour of our death: Every Hail Mary is a way of preparing for the time when we pass over from time to eternity. Death is not the loss of life but the entrance to the fullness of Life. This is something we should remember often. The Church in her wisdom has placed this petition at the end of the prayer. Many people live as if death were not a fact of our lives. But our life here on earth is short, we have one soul to save, and an eternity to enjoy the presence of God or to lose Him for ever. Nothing is more important than our eternal salvation. Therefore we ask Jesus, Mary (and let us not forget the silent one of Scripture, St. Joseph) to help us to prepare for our death by a good life. We also pray for a happy death, which means dying in a state of grace, fortified by the sacraments of the Church.
Amen. This word is our act of commitment to all said and our surrender to God through Mary’s intercession.
The Hail Mary is a simple but very rich prayer. We should take a little time – it is after all only a short prayer – to say it more slowly, to savor the sweetness of the words, to ask Our Blessed Mother to grace us with her prayers, and to form us anew as the disciples of her Son, Our Lord Jesus Christ.
Holy Virgin Mary, among the women born into the world,
there is no one like you.
Daughter and servant of the most high and supreme
King and of the Father in heaven,
Mother of our most holy Lord Jesus Christ,
Spouse of the Holy Spirit,
pray for us with Saint Michael the Archangel,
all the powers of heaven and all the saints,
at the side of your most beloved Son, our Lord and Teacher.
As Spiritual Children of St. Francis of Assisi let us follow the example of love our Seraphic Father had for Mary. Let our devotional practices honoring Our Heavenly Mother be the sign of an internal conviction and commitment to a person whose love for us leads us ever more closely to Jesus her Son. TOTUS TUUS! (TOTALLY YOURS!) Let us make this motto of St. John Paul II our motto and live it with trust and joy, knowing that we have a most powerful and loving intercessor before the Most Holy Trinity. As Daughter of the Father, Mother of the Son, and Spouse of the Holy Spirit, Mary, while only human and infinitely less than God who created her, Mary is eminently greater than all of us. Invoke her loving protection and almighty intercession that while living with her in this life, she may intercede for us and assist us on our final journey to eternity and God’s loving embrace.
With every best wish for you during this Easter Season of new birth and new life, I pray we all live as ‘Alleluia People’. Be open to the working of the Holy Spirit. May this Holy Spirit inflame our hearts as He filled Our Mother Mary. May we follow the Spirit’s inspiration and confidently respond, as Mary, and all the Saints, with a determined ‘Yes’ to all the Father asks of us, that we may be more like Jesus.
May God bless you; Our Lady guide, guard, and protect you; and may our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M Cap.
Regional Spiritual Assistant
Posted By Teresa Redder, on April 4th, 2015  April 2015
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace! and lead you through the mystery of His Passion and Death to the joy of His Resurrection and our Renewed Life in Jesus!
I raise my eyes to the mountains. From where comes my help? My help comes from the Lord, the maker of heaven and earth. (Psalm 121: 1-2) Who may go up to the mountain of the Lord?…The clean of hand, the pure of heart …they will receive blessings from the Lord. (Psalm 24: 3-05) Mountains and hills play an important role throughout Scripture, from the very beginning of creation in the Book of Genesis to the ‘new beginning’ in the Book of Revelation.
The Old Testament often speaks of mountains and hills. On Mount Ararat – according to the centuries’ old tradition – God initiated His covenant with all humanity through Noah, and promised never again to destroy all humankind. On Mount Moriah, God confirmed His covenant with Abraham, and promised him descendants as numerous as the stars in the heavens. On Mount Sinai, God entered a covenant with Israel and clearly stipulated the conditions that would make them a people peculiarly His own, that they might be holy for I your God am holy. On Mount Carmel, God manifested His majesty and glory to Elijah and encouraged and strengthened His prophet. Other mountains, other hills, perhaps less impressive, but nonetheless places and moments when the great God of Israel made His presence, power, and pleasure plainly known to His people. The ‘heights’ offered the spot where our ancestors in faith communed with God. Rising above the daily routine, moving beyond all things that distract and deter, they were able to encounter God more profoundly, and commune with God alone.
The New Testament also speaks of mountains and hills. The heights where Jesus preached powerful sermons, performed wondrous miracles, persuaded and encouraged His chosen followers to accept His call to follow in His footsteps … and redeemed humanity. On the heights Jesus offers His ‘circle of friends’ opportunities to see the wonders of God and His own glory. Among these elevated areas are two memorable and important ‘Mounts’: Tabor and Calvary.
A spiritual writer of the last century says that Mount Tabor (Transfiguration) and Mount Calvary (Redemption) help us to see The Glory in every Cross, and the Cross in every moment of Glory. On Mount Tabor a few chosen friends had a unique glimpse of Jesus that would strengthen them after the Resurrection; they were transformed by His Transfiguration. On Mount Calvary all was fulfilled. The mission was complete. Jesus’ own words, When I am lifted up, I will call all people to Myself (John 12: 32), would powerfully affect humanity after the Resurrection. The covenants of the Old Testament are reiterated and find their climactic fulfillment on Mount Calvary. The ultimate sacrifice, offered to the Father in the Blood of Christ His Incarnate Son, is our holocaust. Jesus the Christ is offered on the altar of the Cross and thus seals the Covenant with the Father forever for the sake of us all. On the Hill of Golgotha God invites His children to come and see how much God so loved the world that He sent His only begotten Son, so that all who believe in Him might have life everlasting. From the Cross Jesus sees the world and all times – past, present, future. He speaks to us. We see the Suffering Servant and recognize the King of Glory, the Christ; we acknowledge that His image through Baptism in His Blood makes us the Christian (the other Christ) each is called to be; and together we become the living Church, the Mystical Body of Christ, not a museum of saints but a home for sinners redeemed in the blood of Christ Jesus.
Hills and heights continue to be places where God makes His presence felt. There is a famous hill (mountain), famous especially for all Franciscans, that speaks volumes of the one who was transfigured in his soul on that height. It is La Verna. On this height St. Francis went to spend time in prayer and solitude. His soul was transported by profound love. His ardent prayer was to feel what Our Lord and Savior felt in His love for all humanity when he accepted to be crucified. A presumptuous prayer? No! It was the prayer of one whose love was so intense that he wished to share in all things, even those most painful and repugnant, as far as possible, what the Beloved experienced. And our Seraphic Father was granted his prayer. A seraph appeared to him in the form of the Crucified, and when the seraph left, St. Francis’ body had been signed with the wounds of the Passion of Our Savior.
People saw the little man marked for Life with the signs of the Lord’s Saving Death. Through the years they had witnessed the power of God speaking through the sincerity of his heart and the simplicity of his life. He was called to be a messenger of God’s all-abiding love and hope for a troubled world grown cold in its love for God and neighbor. Saint Francis of Assisi had become the ‘Father’ of a multitude of ‘Spiritual Children’ called to be ‘instruments of peace and blessings’ to the world. Like the Prophets and Patriarchs of old St. Francis stood before God and the people to intercede for them. Now that he had experienced the depths of God’s love in such an intimate and personal manner, not just seeing in the heart and communing with God in prayer, he became a strength and channel of divine graces for countless thousands of souls over the years.
Signed with the marks of the Passion of Jesus, our Seraphic Father St. Francis of Assisi continues to attract numberless people to God. His life still speaks so eloquently of the Glory of the Cross and the Cross in every moment of Glory. His participation in the Passion of Christ is God’s way of still inviting everyone back to a more grace-filled life. Saint Francis signed with the Sacred Stigmata is an image of the Crucified Christ. And his words continue to indicate the Way that is Christ and leads to the graces that flow from the Cross and Resurrection of Jesus.
The Paschal Mystery continues down through the centuries in the Church. The Mystery continues through the Eucharist we celebrate. The Eucharist is a re-presentation of that tragic and triumphant day when we were redeemed by Jesus and in Whose Resurrection we are empowered to be able to look beyond death to Life. At the Eucharist especially, the priest is not his own. The priest mystically becomes Christ. The Mass is not the priest’s. When the priest celebrates Mass, it is Christ Jesus, gloriously present in, with, and through the Father and Holy Spirit, Who renews that grace-filled moment of Eternal Love that transforms those present, according to their own preparation and participation. According to each one’s personal cooperation with God’s grace, we are mystically transformed into a living image of Jesus … who more, who less.
Christ becomes present to the Christian at every Eucharistic celebration. Those present are led to a more profound awareness of the image of Christ they bear through Baptism. Each Eucharist worthily received encourages us to live our spiritual life more intensely. Life in the Spirit can effectively affect life in the world so that lives can truly change and be transformed. Christ lives in and through us all, when we cooperate with grace. We Christians are once again reminded of our dignity. As St. Leo the Great reminded the faithful in one of his sermons: O, Christian, be mindful of your dignity! When we understand and accept the dignity of being redeemed in the blood of Christ, we cannot help but feel powerless to resist His presence. Surrender to God and He will fill you with Himself!
Come to the Lord with heart filled gratitude and love rather than one that is always seeking gifts and miracles. Let the Christ present in each Christian be the Christ you now seek out in your sister or brother. Seeking out the other leads to a bonding in faith and love that builds up the Church of which we are a particular and defined expression. Secular Franciscans are sisters and brothers who individually have encountered Christ through our Seraphic Father St. Francis of Assisi and who now seek to keep alive the graces and strengthen the ‘covenant’ that has been formed in and among them, through the example of our Father, with, and in Jesus.
As Spiritual Children of the Poverello of Assisi we follow the Lord Jesus on the Way of the Cross, but we must never forget that the Cross and the Resurrection are one. Easter joy is one with Holy Thursday, Good Friday, Holy Saturday and Resurrection Sunday of New Life in the Risen Lord. Each of those days celebrates the joy of the Resurrection: Glory in the Cross and the Cross in every moment of Glory! We must never separate the Cross from that wonderful moment of which St. Paul says: If Christ has not been raised from the dead our faith is in vain (1 Corinthians 15: 14). Let us never forget that St. Francis of Assisi and the Franciscan is God’s troubadour. We are messenger and message of God’s Love and Life to the world. The wounds of the Passion that St. Francis bore are intended to help us reflect on the eternal love of God for us in Jesus through the Spirit. The Sacred Stigmata of the man of La Verna are a visible reminder of that One Great Sacrifice, never repeated, but always re-presented on the altar by Christ through the priest, for the Christian, who in Him is the Church – a Resurrection People. All are invited to ascend the ‘heights’ of the altar in the spirit and be washed in the Blood of Christ. The example and words of our Father Francis inspire us. In him we see the Christ; through him we recognize and acknowledge we are Christian – faulty but image nonetheless of Christ; and with him we accept our role in this world to be the Church, the Mystical Body of Christ, a Sign of Contradiction, that prods us in this world to look beyond ourselves and the world that has hold of us. As sisters and brothers in St. Francis we are, as St. Augustine calls Christians, an ‘Alleluia People’. We do not stop at the Cross, we go beyond. Alleluia!
On Resurrection Sunday we must roll back the stone of those many things that we have allowed to close us in on ourselves and shut us out from the light and life God has entrusted to us. God and we roll that boulder away together. We peer into the empty tomb. We recognize Who Jesus is; Jesus is the Christ. We recognize who we are; we are the Christian. We recognize what we have become in Christ; we are the Church. We are the living Body of Christ, alive in a world desperately in need of God’s messengers and message of Easter Peace and Joy. As I wrote in a previous letter: When we accept our moment in life and believe in the Lord’s Resurrection, ignorance gives way to knowledge, fear to courage and strength, prejudice to impartiality and acceptance, pride to humility, indifference to concern, over-indulgence to self-control, hypocrisy to sincerity, discouragement to hope, doubt to faith, and hatred to love, because…You can’t hold back the dawn! And the Resurrection of Jesus is the New Dawn bringing the Light of Christ to all willing to accept Him.
May the light of Christ’s Resurrection shine in your life that we might have life, and have it in abundance. Our God lives and journeys with each one of us that we might reach life’s goal: Eternal Life. May the Risen Lord Jesus shower you and your loved ones with peace, joy and abundant blessings for a Happy Easter; may Mary, Mother of the Redeemer and our Mother, help you to live with Jesus in the light of the New Life His Resurrection offers each one of us; and may our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care. With a promise to keep all of you affectionately in my Easter Masses and Liturgies, I wish you and your dear ones a very Happy and Joyous Easter.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
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