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Posted By Kate Kleinert, on October 3rd, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo
email: pppgusa@gmail.com
October 2017
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
For centuries the Franciscan Family has praised the goodness of God for blessing the world with St. Francis of Assisi and for calling us to follow his example in living the Gospel life. The impact St. Francis continues to have on our world has continued for more than eight centuries. Since the time of St. Francis himself, the I, II, III, and Secular Franciscan Orders strive to foster a spirit of peace and goodness, and universal brotherhood. The spiritual children of our Seraphic Father St. Francis and our holy Mother St. Clare have affected the universal Church, as well as societies and cultures in every corner of the world. They have influenced governments and help transform the thoughts of multitudes over the years. They have challenged people to open their hearts and minds to the world recognizing it as the theater of redemption, thus a place to love and in which to live the Gospel life that all things may be restored in Christ. There is an obvious question that arises, however, regarding St. Francis. One of his first followers, Brother Masseo, is recorded to have asked the question: Why after you? … Why does the whole world come after you? It is an interesting and quite challenging question that certainly goes far beyond the expected response of a pious platitude.
Once Saint Francis was staying in the place of the Portiuncula with Brother Masseo of Marignano, a man of great holiness, discernment and grace in speaking of God, for which Saint Francis loved him very much. One day Saint Francis was returning from the woods and from prayer, and when he was at the edge of the woods, that same Brother Masseo, wanting to test how humble he was, went up to him and, as if joking, said, ‘Why after you, why after you, why after you?’ Saint Francis responded, ‘What do you mean?’ Brother Masseo said, ‘I am saying why does the whole world come after you, and everyone seems to desire to see you and hear you? You are not a handsome man in body, you are not someone of great learning, you are not noble; so why does the whole world come after you?’ (Little Flowers 10)
How might we have responded to such a situation if the question were asked of us? It is an honest consideration posed by someone who gave up everything to follow St. Francis. And what about the multitudes that sought to follow Francis Bernardone either by living the Rule for friars, or by living a Rule for those in society who still wanted to be of Francis’ Family and Gospel life experience. Some undoubtedly would have been put off by the reason Bro. Masseo gave for asking the question had the reasons given concerned them. When ‘ego’ gets in the way we suffer from nearsightedness. We see, hear, accept, and I dare say love, only ourselves, so that when others make us aware of our ‘deficiencies’ or definite faults we either retreat or react. The attributes (or lack thereof) that Brother Masseo presented were rather peripheral. Nonetheless, how would any of us like to have been told rather bluntly: ‘You are homely looking (aesthetically challenged), of an inadequate intellect (‘academically limited’), and come from an insignificant level of society’ (‘socially modest’)? How might we have responded? Masseo was thinking out loud. He had seen, believed, and followed Francis. Why?
At times, when people place their trust in another, there comes a moment when they want to know concretely what their heart tells them is true, good, and necessary for personal fulfillment concerning the other. Reassurance does not so much express a doubt as much as a desire to corroborate and reconfirm a decision made with firm conviction and total commitment. Brother Masseo loved and trusted St. Francis, but he wanted to hear the answer from St. Francis himself. In the depths of his heart Brother Masseo knew God was with Francis. He believed in the man he had chosen to follow in response to God’s call. Life changing decisions, such as marriage, religious life, priesthood, becoming a Secular Franciscan, committing ourselves to any life that ultimately aims to transform a person from within as well as without, require prudence, trust, prayerful discernment, and courage to decide wholeheartedly. Courage urges us to take the step, and fidelity assists us to experience the value and fruitfulness of the ‘yes’ with which we surrender to the call. A simple rule is ‘Live it and you will love it’. It is only in living our decision that we grow into loving it day-by-day. The questions and explanations are valuable and valid, but ultimately when I believe God is in the midst of the call and my response, I must make the decision trustingly, regardless how others encourage or discourage me by their words or actions. Remember, your vocation is yours, none other’s. A community, fraternity, Order is made up of many individuals who have personally responded with the same affirmative reply. They share a life of mutual support, encouragement, familial love. It is a personal individual choice rooted in the conviction that expects and urges one to keep on moving forward, even if all others opt to change course.
The immediate response of St. Francis to Brother Masseo continues from the little Flowers: Hearing this, Saint Francis was overjoyed in spirit and, turning his face to heaven, stood for a long time with his mind lifted up to God. Then returning to himself, he knelt down and gave praise and thanks to God. (Little Flowers 10)
The key word is ‘immediate response’. Francis, with all of his idiosyncracies, was centered on God. God was the focus, center, and source of all Francis desired to live and do in this life. Even a response to his brother was not made until his attitude of prayer lifted him in spirit so that it was not I who live but Christ who lives in me, as St. Paul writes. To paraphrase, ‘It was not Francis who responded, but Christ who responded in Francis’. We read in Scripture how Jesus, before He did anything of importance, would often spend the night in prayer. Before performing a miracle Jesus would groan from the depths of his soul and gratefully acknowledge the Father’s willingness to hear His request. When we take time to enter that vertical relationship of prayer with/in God, every response we make, whether in words, actions, or both, lead us to enter the horizontal relationship with our sisters and brothers. Thus we communicate all we know and are, with simple loving kindness and truth, in profound humility.
Then with great fervor of spirit (St. Francis) returned to Brother Masseo and said, ‘Do you want to know why after me? You want to know why after me? You want to know why the whole world comes after me? I have this from those eyes of the Most High God, which gaze in every place on the good and the guilty. Since those most holy eyes have not seen among sinners anyone more vile, nor more incompetent, nor a greater sinner than me; to perform that marvelous work, which he intends to do, He has not found a more vile creature on the earth, and therefore He has chosen me to confound the nobility and the greatness and the strength and beauty and wisdom of the world, so that it may be known that every virtue and every good is from Him, and not from the creature, and no person may boast in His sight. But whoever ‘boasts must boast in the Lord’, to whom is every honor and glory forever. Brother Masseo was shocked at such a humble response, said with such fervor, and knew certainly that Saint Francis was truly grounded in humility. (Little Flowers 10)
Seeing himself before the awesome love and majesty of God, he recognized his lowliness and the greatness of God. Thus he gave Brother Masseo the answer he sought. Francis acknowledged he was insignificant before the immensity of God, and it was for this reason God could work through him. Filled with ourselves there is no room for God. The humble soul is empty of itself and offers God all the space God wills. There can be no pride in one who recognizes at every moment the sovereignty of God and himself as nothing more than the ‘Herald of the Great King’. The herald proclaim the message of the other, not their own message. The herald must be a subject of integrity who can be trusted to communicate the message of the one who sent him, and not his own personal issues and agendas. It is here that St. Francis explained in his response the prayer he so often would say, Who are You (Lord). Who am I, repeating the words of St. Augustine centuries before: That I may know You (Lord), that I may know myself. There is a powerful nuance here I think should be mentioned. Many translate the words of Augustine to mean: ‘Let me know you Lord and let me know myself’. It seems more Augustine and even Francis to translate the phrase to mean; ‘Let me know You, Lord, so that I may know myself’. Once Francis’ heart lifted up, saw himself in the mystery of the One Whom he sought to know, he understood more deeply the purpose and call of his own life and could rejoice in the transforming power of grace that had worked such wonders in him and, through him, in so many others. Humility is truth.
The response St. Francis gave impressed Brother Masseo for its simplicity and truthfulness. St. Francis had him understand the meaning of St. Paul’s words, It is when I am weak that I am strong. It is when we recognize our nothingness without God that God can work in-with-through us and not only give glory to His Name but raise us up in Him. True humility that does not seek applause nor put on airs of superiority, attracts and encourages. Humility recognizes the Lordship of God over us, and therefore, all things are given besides. We accept our dependency on God for all things, and his dependency on us to cooperate with Him in the re-creation of our fallen world and its restoration in Christ. St. Francis told Brother Masseo that only in admitting the supremacy of God can we begin to fulfill our lives and call others to experience the same fulfillment in sharing the same gift.
Why you? Why does the whole world go after you, Francis? Because like the wind: lively, vibrant, plunging into the depths, darting after the marginalized and alienated, dashing into the seclusion of prayer with nothing but his soul enamored of God, tossing himself into the strange events that God allowed to come his way, hurling himself into the midst of danger for the sake of the Name with a courage surpassing even that of the Crusaders of his time, Francis was the image of the freedom all people desire in life. Francis believed firmly God was with him, thus he had nothing to fear. A frail body was the vessel of a magnificent heart and soul. So great was his desire to be one with the Father-Son-Holy Spirit, that towards the end of his life he not only carried the dying of Christ in his soul but was privileged to carry the wounds of the Savior on his body for all the world to see. Why you, Fancis? He might reply, ‘Because through me the Lord has seen fit to make Himself known and seen, that others may be encouraged to trust in God, disarm their hearts to one another, and rebuild a world that is, as far as we can see, ‘is falling into ruin’.
As spiritual children of the Poverello of Assisi, reflect on your own response to that situation of St. Francis and Brother Masseo. Why would you ask Francis the question in the first place? What have you not understood about the one whom you have chosen to follow that he might help you live Jesus? Why did you accept to follow the Little Poor Man of Assisi? What does St. Francis say to you after eight centuries? Is he still alive and well in your fraternity, in your own personal life? Are the life and words of St. Francis, his free spirit, and total humility, his all-embracing disarmed heart towards all, a source of enthusiasm, encouragement, excitement, JOY? Is there an awareness of being a son/daughter, brother/sister in the spirit of St. Francis of Assisi? Do you allow this awareness to affect your life and encounters with the world in which you live? Does the vibrancy and relevancy of the Franciscan Charism help you to ‘come alive in the spirit’?
Remembering that Francis was so enamored of Our Lady that he called her the Virgin made Church, may we, the living Mystical Body of Christ, reflect upon the life of Jesus during this month of the Most Holy Rosary and look at Jesus with the eyes of Mary. Sharing the great gift of life and our Franciscan charism let us strive to ‘infect’ others with the spirit of the Poverello of Assisi. May we all be instruments of God’s Peace and Blessings to our world.
God bless us; Mary, Queen and Mother of our Seraphic Family, keep us in the depths of Her Immaculate Heart; and Our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi watch over each one of us, their Spiritual Children, with loving care.
Happy Saint Francis Day to all! Let us remember one another at the altar of the Lord both during the celebration of the Transitus and during the Eucharistic celebration of the Solemnity.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
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Posted By Kate Kleinert, on September 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdregion.org
email: pppgusa@gmail.com
September 2017
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
In September 1224, two years before death would usher him into eternity early in life, while at prayer at a solitary site on a mountaintop in Tuscany, our Seraphic Father, St. Francis of Assisi, received the answer to his prayer: O Lord Jesus Christ, two graces do I ask You before I die: the first, that in my lifetime I may feel, as far as possible, both in my soul and body, that pain which You, sweet Lord, endured in the hour of Your most bitter Passion; the second, that I may feel in my heart as much as possible of that excess of love by which You, O Son of God, were inflamed to suffer so cruel a Passion for us sinners. A winged Seraph appeared to him and signed him with the visible marks of the wounds of Christ. St. Francis of Assisi, the Little Poor Man, the Universal Brother, had become a living image of the Crucified Christ. The marks gave witness to the integrity of the person who bore them and credibility to the message he had now become, so that when a spirit of indifference was taking over the world, (The Lord) renewed in the flesh of St. Francis the Sacred Stigmata of (His) Passion to rekindle in our hearts the fire of (His) love. (adapted Opening Prayer for the Feast of the Impression of the Stigmata).
St. Francis received a wonderful privilege that carried with it a great responsibility. He was entrusted with a mission: to rekindle the fire of Divine Love in the hearts of God’s children. The Stigmata he bore speak volumes for those willing to ‘read’ them in a spirit of faith. To see him was to see the living image of the Crucified. To see him was a challenge to change. To encounter him was to recognize God speaking through him reminding all of God’s limitless love and calling everyone to cooperate with grace and become the persons we were all created to be: children of the Father, redeemed in the blood of the Son, bound together in the family of God by the power of the Holy Spirit. Those willing to understand and accept the message of the wounds and the person signed with them, knew they were ‘called to action’. The Stigmata call to action not apathy, loving not loathing, conviction not complacency, determination not doubt, commitment not compromise, life not lethargy. » Click to continue reading “Fr. Francis’ Greetings – September 2017” »
Posted By Kate Kleinert, on August 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
August 2017
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
During the pontificate of Pope Benedict XVI and with his approval, the Congregation for the Doctrine of the Faith issued Responses to some Questions Regarding Certain Aspects of the Doctrine on the Church. As could be expected, secular newspapers and reporters created a hype about things in which they are not qualified to speak. They speak from a totally secular point of view and more often than not with a sensationalism that seeks adherents rather than with a professionalism that seeks to present the truth. Often phrases out of context or poll results from the man-on-the-street are thrown out to the listening, viewing, or reading audience to prove their point. Often they fail to quote in context the expressions they are reporting and ‘critiquing’, or better to say ‘criticizing’, and they fail to call qualified Church representatives to explain the issues in question. An operating method like this can only create an atmosphere of confusion. Issue-oriented presentation of disconnected facts leads to ‘lopsided’ criticism and even open irreverent ridicule of Church teachings and practices. Discussion and dialogue are always healthy when those involved candidly speak what they truly believe and listen respectfully and attentively to what is said.
Through the Eucharist – the abiding presence of Christ in the Blessed Sacrament as the Companion of our earthly pilgrimage – we unite ourselves to Jesus and are nourished with His Immaculate Flesh. Thus, it is through the Church, that guided and ruled by Him, we come alive by His grace and are nourished by His teaching. We cannot become more one with Christ in this life than by uniting ourselves to Him in the Eucharist. We can have no greater assurance of living according to His Spirit, of being directed and taught by Him, than by uniting ourselves to the Gospel, Tradition, and Magisterium of the Church.
Fidelity to Christ and His teachings is essential! Although the Church is made up of human beings, it is not a country club or parish association or philanthropic organization, or the like. These are most often subject to the majority vote of adherents who seek a more profitable outcome of their agendas. Lord, that I may be faultless in my way, by keeping to your words (Psalm 119, 9). Today’s society prizes what is relative, situational, convenient, politically correct, and so on. This is surely not the road Our Savior took! He respected the dignity of every person, but would not back down on that-be’ nor would He lessen his expectations of others. As He with the Father, others also were expected to listen and obey the Will of the Father as that Will was made known in the life of each person.
What we need in our relationship with and within the Church is a spirit of wholesome humility, not ‘whimpishness’ but loving trust and obedience for those entrusted with the responsibility of feeding and tending the flock of Christ (cfr. John 21). Unless you become like little children, you shall not enter into the kingdom of heaven (Matthew 18: 3)…We can be saved,…not without humility (Saint Bernard of Clairvaux). The greatest qualities and gifts, such as the spirit of penance or poverty, virginity, the call to the apostolate, a life consecrated to God, the priesthood, are sterile if they are not accompanied by sincere humility. The higher the place we occupy in the Savior’s vineyard…the deeper we need to plant the roots of humility.
The Roman Catholic Church has a blessed and marvelous, although flawed, history and tradition. Even from within the Church (clergy as well as laity), we encounter “verbage” regarding the Church and our life within the Roman Catholic Faith, that criticizes the appropriateness, theology, philosophy, “updatedness”, intelligence, personal giftedness, and so much more, of those in leadership responsibilities. ‘Conservative’ or ‘traditional’ (and we cannot equate the two necessarily), ‘liberal’ or ‘progressive’ (again here we cannot necessarily equate the two), inadequate, inept, ignorant, and the like are labels that have no real place in the vocabulary of those called to Gospel faithfulness and not to the world’s concept of success. Christ Jesus is always “relevant”. Christ the Truth and the Way is One person Who leads to Life. Though many feel they have the right and intelligence to interpret the Word, it is the Church, even though faulty and less- capable in Her leaders. These are the ultimate interpreters and proclaimers of Christ’s Truth as proclaimed by the Church. He is the same yesterday, today, and forever. The Church is the People of God on journey through history responding to the Spirit of Lord and life’s experiences in the light of God’s Will. The Church is the Custodian of Christ’s Truth received from the Lord through the teaching and witness of the Apostles.
Through those who have due authority to govern and the legitimate responsibility to teach and sanctify, the Church was entrusted with these charisms from the Apostles and Jesus Himself. The Church has the right, duty, and responsibility to regulate the life of the People of God according to God’s Will expressed in His Word and the Traditions and Magisterium. Theologians may dissect, investigate, discuss statements pronounced by the Holy Father and/or some Church Dicastery such as the Congregation for the Doctrine of the Faith. There are those who view the Church only as a social entity and not as the Mystical Body of Christ called to lead all people to holiness and salvation. They may criticize and/or judge the acts or statements of the Holy Father, or the documents sent out to the faithful by the Church Universal with the approval of our Holy Father. These often receive responses or are criticized by those whose criteria of evaluation is based on personal convenience, political correctness with the world or areas of church circles, timeliness, usefulness, and the like. As Roman Catholics, and especially as Spiritual Children of our Seraphic Father St. Francis of Assisi, we are committed and expected to accept the teachings and pronouncements of the Church with gratitude and obedience. The Franciscan Family is called to follow the “totally-Catholic” example of our Father and Guide. We listen and read that we might be informed on what pertains to our life. We pray and reflect on the pronouncements made by the Church, that we might gratefully and humbly accept the gifts of faith offered us.
We are baptized in the Blood of Jesus, gifted with the Spirit of God, professed and committed to the Gospel Life and example of St. Francis of Assisi and all the holy ones who have gone before us. We love and respect our traditions that have attracted millions through the centuries to take up the Franciscan challenge to joyfully live the Gospel “without gloss” in the world of today. As Penitents of Assisi ourselves we seek reconciliation with the children of the Church who have distanced themselves from the family of the Church for whatever reason. Was it not St. Paul himself who said that although he knew there was no sin in eating meat sacrificed to idols because the idols were nothing, still he would not eat meat at all if he thought that doing so would scandalize any of the believers? We must view things from the greater perspective – the perspective of God’s mercy, compassion and love. True loving reconciliation cannot however disregard humility and truth.
As Spiritual Children of St. Francis of Assisi have we achieved a level of faith that is serene in the contradiction of life? Can we accept that our will is second to that of others? Are we ready to accept the decisions of the Church, either directly from our Holy Father, or indirectly from those official statements and declarations that our Holy Father approves? Do we always think we have a better idea than the Church? Do we humbly ‘critique’ the Church externally, while really ‘criticizing’ Her right to teach and govern Her children? Are political correctness…or social relevance…or less emphasis on doctrine, dogma, tradition, Roman Catholic identity “our positions”? Do we have “battle cries” to promote our wills, rather than humble cooperation and collaboration with those who may have a different approach to matters than we? Are we consistent with what we truly believe and have promoted, even when we are no longer “in the majority”? Are we “centered” in the Lord … is Jesus the reason we say and act as we do … or does the “limelight” determine our words and actions? Is authenticity and truth through humility and love what we truly seek as our Christ- centered goal … or are we the object of our affections? Responding honestly to these questions, and others that most assuredly can arise from these, we will be able to recognize the direction our life is taking in openness or not to the Spirit of the Lord that challenges us to go beyond ourselves.
Our Father St. Francis of Assisi teaches us in a simple and straightforward way. He tells us to hear what the Church has to say…listen to the teaching offered…ponder the significance…and…gratefully accept and lovingly obey as a child of the Church. We are called to witness our unity, catholicity, holiness and apostolicity of faith, through our humble and loving obedience. What greater witness can we offer our sisters and brothers of other faith expressions than the integrity of our commitment to all we are as Roman Catholics!?
Unity in humility and love are essential to the effectiveness of our Franciscan Spirit in society today. If we do not strive to be better than the spirit of the world, we are destined to become one with the world we are called to condition and, by our example, help to transform. What is of the flesh is flesh, what is of the spirit is spirit (cfr. John 3:6). Though the above reflection speaks about faithfulness to the Church, as Franciscans we can apply everything above also to our Franciscan life in whatever Order of the Franciscan Family we belong. Let’s remember that the highest sign of Franciscan Poverty is not necessarily in the relinquishment of material goods, though that is a fine and necessary witness, but ultimately in the “letting go” of our self-centered wills, and humble acceptance and collaboration with others.
May God bless you; Our Lady guide, guard, and protect you; and our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on July 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
July 2017
Dear Sisters and Brothers in St. Francis,
The Lord bless you with His peace!
Before the Vatican II revision of the Liturgical Year Calendar, the Franciscan Family commemorated the canonization of our Seraphic Father on July 16. It was a simple celebration that consisted of a commemorative prayer added to the prayers for the liturgical feast of Our Lady of Mount Carmel. The following excerpts from our Franciscan Sources speak of the Pontiffs who knew and loved St. Francis (Julian of Speyer), and the process leading to the canonization of our Seraphic Father by his friend who had become Pope Gregory IX (Saint Bonaventure):
A span of twenty years had passed since the glorious confessor and Levite of Christ had first embraced the counsels of evangelical perfection … Now, this same venerable father left the shipwreck of this world in the year of the Lord’s Incarnation 1226, on Sunday, the fourth day of the nones of October, and was buried, as has been said, in the city of Assisi … This blessed man had begun his course under the illustrious Lord Pope Innocent III, and he happily completed it under his successor, Honorius … They were happily succeeded by the Lord Pope Gregory (IX) … (Life of St. Francis by Julian of Speyer, chpt. 13) Immediately, the holy man began to reflect the light radiating from the face of God and to glitter with many great miracles…The wonderful things which God was working through his servant Francis – acclaimed by word of mouth and testified to by facts – came to the ears of the Supreme Pontiff, Gregory IX. That shepherd of the Church was fully convinced of Francis’ remarkable holiness, but also from his own experience during his life… Having seen with his own eyes and touched with his own hands, he had no doubt that Francis was glorified in heaven by the Lord. He decreed with unanimous advice and assent … that he should be canonized. He came personally to the city of Assisi in the 1228th year of the Incarnation of the Lord … and enrolled the blessed father in the catalog of the saints, …(The Major Legend, chpt. 15, 6-7)
The Family of St. Francis, both brothers and sisters, had grown tremendously since Francis heard the words from the Crucifix of San Damiano. St. Francis of Assisi has been immortalized through the centuries not only because of the gifts the Lord bestowed upon him personally – among them the sacred Stigmata that rendered him a living image of the Suffering Christ – but also through the spirit he instilled in his followers, his spiritual children, and the joy and selflessness with which they surrendered themselves to the will of God, the Church, and the charism of the ‘Poverello’ of Assisi. During the life of our Seraphic Father, Brother Berard and his companions became the first of a long line of Franciscans would give their lives for the faith. St. Francis praised their faith, obedience, and courage, and said of them: Now I can truly say that I have five Friars Minor. A true Franciscan doesn’t count the cost! A true Franciscan seeks to be detached enough to be able To let go and let God. The “job” of a lifetime that we must strive to live each day. » Click to continue reading “Greetings from Father Francis – July, 2017” »
Posted By Kate Kleinert, on June 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 email: pppgusa@gmail.com website: skdsfo.org
June 2017
Dear Sisters and Brothers in St. Francis,
The Lord give you His peace!
The future of the Church can and will come, even today, only from the strength of those who have deep roots and who live on the basis of the sheer fullness of their faith. It will not come from those who just offer formulas. It will not come from those who always choose only the comfortable path – those who avoid the passion of faith, and declare everything that makes demands on man, everything that is painful, and forces him to sacrifice himself, to be wrong and obsolete, mere tyranny and legalism. Let us put it positively: The future of the Church, as always, will be decisively influenced yet again by the saints. That is, by the people who perceive more than rhetoric that is just ‘modern’. (‘The Church in the Year Two Thousand’, 1970, Joseph Ratzinger)
These are powerful words the professor who was called to leave the ‘comfort zone’ of his academic environment, that he loved so much and in which he found fulfillment of his academic desires, to let go, to leave, and to enter the ‘hub’ of Catholicism, Rome. The future he expected was definitely not the ‘future’ he was thrust into by the Spirit of God. Accepting to leave Germany and to assume the office of Prefect of the Congregation for the Doctrine of the Faith, Monsignor Joseph Ratzinger let himself become the target of those, within and outside the Church, who frequently reduce faith and its external witness to a matter of issues and agendas. Then, once again, responding to the Church’s call through the Spirit to assume the office of Vicar of Christ, our Holy Father, Benedict XVI, willingly accepted to be not only teacher but also ‘victim’ for the sake of the Mystical Body of Christ, His Church. Faith often leads where we least expect … or desire! » Click to continue reading “Greetings from Father Francis – June 2017” »
Posted By Kate Kleinert, on May 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo
email: pppgusa@gmail.com
May 2017
Dear Sisters and Brothers in St. Francis,
The Risen Christ bless you with His peace!
The Middle Ages was a time of wonderful monuments built to the glory of God. Many of them were dedicated to the Great Mother of God, our Blessed Mother. The devotion of the people and the great saints of the Church saw Mary as the Virgin Mother who gave birth not only to the Christ, but as the Mother of the Christian and thus the Church as well. St. Francis of Assisi was among these great ‘lovers of Mary’. His own Salutation of the Blessed Virgin gives proof of the depth of his awareness of Mary’s place in our Salvation History and the honor with which he personally held Her in his life. She is the virgin made church whose faith and openness to the will of the Father encourage us to abandon ourselves to so great a God and His most holy will.
One of the most joyous anthems of the Church is the Regina Coeli. Too few of us know it as a prayer in the home, but many of us recall it as the Eastertime noonday prayer of our Catholic school days. There is a story about this anthem that gives it greater meaning. In a fearful pestilence Our Lady’s portrait reputedly painted by St. Luke was being carried in a procession which included Pope St. Gregory the Great. As they approached St. Peter’s Basilica, the air became pure and free of pestilence. At the bridge which joins Rome to the Vatican, angels were heard singing above the picture: “O Queen of heaven, rejoice, Alleluia! for He whom you deserved to bear, Alleluia! has risen as He said, Alleluia.” When the heavenly music had ceased, St. Gregory added, “O pray to God for us, Alleluia,” and raising his eyes to heaven, saw the destroying angel sheathing his sword where he stood atop the monument of Hadrian’s Tomb. On the top of the building the Pope later erected an immense statue of the angel, his sword in the scabbard. And to this day the structure considered Hadrian’s Tomb is called the Castle of Sant’ Angelo.
Just as our Seraphic Father sought to honor Mary in his life, how could we allow this most sacred time of our Christian calendar to go by without thinking of that simple Virgin of Nazareth. Mary’s cooperation with the Father’s Will accepted the work of the Holy Spirit to ‘overshadow’ Her and thus gave us Jesus, the Messiah, our Savior and Redeemer. Infinitely less than God but eminently greater than all humanity, Mary stands above us, yet always journeys with us. We are Her children entrusted to Her by Jesus as She stood at the foot of the Cross. The ‘Woman’, praised in the first Book of Sacred Scripture, who gave birth to the Christ, is the same ‘Woman’ who gave birth to the Christian as the Church was born from the open side of Her Son as He hung on the Cross for all humankind. From that moment, Mary, the virgin made church, watches us with a mother’s eye, intercedes for us with a mother’s concern, and embraces us with a mother’s love. All humanity appeals to Mary as the ‘highest honor of our race’. Saint Francis saw Mary always in this light. Mary is Mother of the Church, because Mother of the Christ, since She is Daughter of the Father, Mother of the Son and Spouse of the Holy Spirit. Her life was an intimate relationship immersed in the reality of the Most Holy Trinity. Totally human, Mary was privileged to reach the heights of holiness ahead of time, through the merits of Her Son’s redeeming Passion-Death-Resurrection. Thus, She might be forever a sign of the greatness and holiness to which all God’s children are called.
Mary’s presence, prominence, and popularity, even among those not of the Catholic/Orthodox expressions of Christianity, are indicative of the yearning of the human heart to be loved. After the Marriage Feast at Cana, our Heavenly Mother takes a silent place in the Gospels. We meet Her again at the foot of the Cross and then in the Upper Room awaiting the Promised Gift of the Holy Spirit on the Early Church. Not until St. John writes of the ‘Woman about to give birth’ assailed by the ‘dragon’ in the Book of Revelation do we meet ‘the Woman’ again in Scripture, and for the last time. The Church has always seen the image of the ‘Woman’ of Sacred Scripture as the image of Mary. Our love and devotion for Mary has kept Her always alive in our hearts. She is the one to whom so many of us run with our joys and sorrows, successes and failures, hopes and fears. She is the one most Catholics will defend when Her name and honor are being attacked. We speak of Her as we do of Her Son. The Real Presence of Jesus in the Sacrament is equaled by no one and nothing in this world. Nonetheless, we often speak of Mary as another ‘presence’ that accompanies us in such a way that with Her in our hearts and minds we move forward confidently, trusting Her to be ‘really’ with us with Her love and motherly intercession. Saint Francis praised Her as Palace, Tabernacle, Home, Mother, in his Salutation of the Blessed Virgin Mary. Mary offers Jesus the space and place through which He makes Himself present among us and for us. Saint Francis is so simple, yet so profound!
What was celebrated in sign, Mary bore in Her heart and mind with a depth and reality that no one ever could or ever will be able to equal. She not only received Her Lord in the Eucharist – Her Son, Savior (yes, ‘Savior’, because She was sanctified and freed of Original Sin ahead of time in Her Immaculate Conception, but had to be redeemed nonetheless), and God – but also maintained such an intimacy with Jesus by grace upon grace, that we can lovingly and devotedly say that heaven walked with Her wherever She went. To see Mary was to see a glimpse of heaven upon earth. Isn’t that what happens to us – or at least should – when we receive Jesus in the Eucharist? When we allow the Sacred Body, Blood, Soul and Divinity of the Savior to enter our humanity and become one with us in an intimate and sacramental manner, aren’t we doing just as Our Blessed Mother did so many centuries ago? We ‘give birth in faith to Christ’ as St. Augustine reminds us. This faith and its challenges, at Communion time, must be embraced, energized, and empowered to manifest itself in the life of the one who receives the Eucharistic Lord.
In his Admonitions, our Seraphic Father writes: All those who see the sacrament sanctified by the words of the Lord upon the altar at the hands of the priest in the form of bread and wine…believe according to the Spirit and the Divinity that it is truly the Body and Blood of our Lord Jesus Christ. It is the Spirit of the Lord, therefore, That lives in Its faithful, That receives the Body and Blood of the Lord. Behold, each day He humbles Himself as when He came from His royal throne into the Virgin’s womb; each day He comes to us, appearing humbly; each day He comes down from the bosom of the Father upon the altar in the hands of the priest. As He revealed Himself to the holy apostles in true flesh, so He reveals Himself to us now in sacred bread. And in this way the Lord is always with His faithful, as He Himself says: ‘I am with you until the end of the age’.
How powerful and profound is this intimate love between the human and the Divine! When we encounter individuals who are deeply in love, that love can be seen in their demeanor. Ask them about their love, though, and they seem embarrassed to respond. The intimacy true love reaches in hearts and souls ‘in love’ can only be experienced, never exhaustively explained. It can be seen in its effects but not really ‘dissected’ in explanations. Love is of God, and true love is a mystery to which all are called. Love must be lived to be experienced, and once experienced it must be loved to be lived fully. The ‘virtuous circle’ of love consists in this: the more we love, the more we know love and are capable of loving. The Eucharist we receive at the moment of Holy Communion – our ‘sacred bonding’ with Jesus – offers us the opportunity to enter the Love of God in Jesus. We allow His Holy Spirit to ‘overshadow’ our lives with grace. Just as Mary was filled with the Holy Spirit and became the Mother of God, so we have the possibility to be filled with the gifts of the Holy Spirit according to our cooperation with grace, and thus we ‘give birth to Christ in our hearts’. Even the ‘eccentricity’ of Saint Francis of Assisi can most often be attributed to his relationship with the Christ Who was so real to him in prayer and particularly in the Eucharist, that his very behavior became uninhibited. The joy of that one-ness with Christ let him forget all human respect, just as King David danced with abandon before the Ark being brought into the City of David.
The millennial continuation of the Real Presence of Our Savior among us around the world depends upon the consecration of the sacramental signs of bread and wine. This is accomplished through the ministry of those men called and ordained to the priesthood. The faithful share in this priesthood through Baptism. In the Eucharistic Sacrifice they accept to participate actively in the mystery of the Life-Passion-Death-Resurrection-Glorification of Jesus. They acknowledge their belief in the Sacrifice offered and strengthen the unity of the Mystical Body of Christ in their Holy Communion worthily received. They, like the priest, are called to let the Sacred Body, Blood, Soul, and Divinity of the Savior enter their lives and flow through every fibre of their being, thus enlivening their faith and filling their hearts with inexpressible inner joy and peace – the effects of the Eternal Love that possesses them. How many of us can really say we allow that to happen? How many of us ‘feel’ the effects of their Holy Communion, and like Saint Francis, feel a real change in attitude that even affects our demeanor? Some may even consider the expressions used above exaggerated, unreal, poetic, or of another era! We find difficulty expressing the depth of the love we experience in the Eucharist, often because we do not give ourselves the time and silence to allow the Sacred Guest to speak to our hearts, that we might ‘feel’ it. We are always in such a hurry. How many good Catholics run out of Church as soon as they have ‘devoutly’ received Communion?! The brief period after Communion, before the Last Prayer-Blessing-Dismissal, is an awesome moment, and a necessary one for us to allow the Truth Whom we have received, to lead us on the One Who is the Way, as He nourishes us with Himself and strengthens us on our journey to Eternal Life.
One of our Third Order brothers, Don Bosco, great saint of the nineteenth century, was known for his ‘dreams’. His dreams, visions, and prophecies concerning the Church are quite revealing. Among them he speaks of seeing the Church as a ship, with the Holy Father at the helm, steering it through severe weather on rough and stormy seas. The ship moves to a safe harbor as it is directed between two columns. The Eucharist is atop of one and Our Lady is atop of the other. The Eucharist and Mary are the strengths (the ‘columns’) of our Catholic Christian faith. Mary leads us to Jesus. Mother of the Most Blessed Sacrament, First ‘True’ Tabernacle, First Monstrance, She indicates the way. Let us follow Her example and invoke Her prayers and protection in the ancient Easter Marian Anthem that reminds us of the severe plague that subsided at Her intercession. The Church and the world need the intercession of the Mother of all Humanity to abate the plague of anti-Catholic, anti-Christian, anti-God campaigns that afflict the world today. May we witness Her almighty intercession with the Eternal Father. We rejoice and are glad for the Lord is truly risen, and we sing our ‘Alleluia’, ahead of time, for a God Who renews the joy of our youth, as we acclaim Our Mother, the virgin made church.
Queen of heaven rejoice, Alleluia,
For the Son Whom you merited to bear, Alleluia.
Has risen as He said, Alleluia.
Pray to God for us, Alleuia.
Rejoice and be glad, O Virgin Mary, Alleuia,
For the Lord is truly risen, Alleuia.
May the Risen Lord Jesus shower you and your loved ones with peace, joy and abundant blessings for a continued Happy Easter time; may Mary, Mother of the Redeemer and our Mother, help you to live with Jesus in the light of the New Life His Resurrection offers each one of us; and may our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on April 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website skdregion.org
email: pppgusa@gmail.com
Dear Sisters and Brothers in St. Francis,
The Risen Christ bless you with His peace!
The season of Easter is saturated with Peace. It is a time for us to enter the Joy of the Risen Jesus and realize that our God is alive and well. We see in the few chapters that end the Gospel accounts a transforming experience for all the first followers of the Lord. It was an inner transformation, for as yet they were fearful of the Jews, but joy-filled at the sight of the Savior. No doubt some may have thought that ‘now He will re-establish Israel’, ‘now He will manifest Himself to the world and conquer our dominators’, ‘now the sinners and sinful nations will be put down and Israel will reign as the righteous nation’. As childish as this manner of thinking may seem, I do not doubt that some, if not all the disciples, may have had similar thoughts or feelings. All we need do is remember what the concern was on the road to Jerusalem as Jesus spoke of His pending capture- torture-death…and resurrection; the apostles were talking about who would be first and powerful in the kingdom, and who would reign on the right and left with Jesus. » Click to continue reading “Father Francis’ Greetings – April 2017” »
Posted By Kate Kleinert, on March 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 email: pppgusa@gmail.com
March 2017
Dear Sisters and Brothers in St. Francis,
May the Lord grant you peace!
Throughout his life, St. Francis regularly sought the solitude of forests, mountains, islands. His Canticle of the Creatures gives us an insight into his love and reverence for all creation as gift from the One Great Creator and Father. Nonetheless, often he would retire for weeks on end from this wonderful Theater of Redemption, away from the ‘world’ , the people, and the circumstances that enveloped him each day. Why? If all is a gift and everything is so wonderful, why leave? If God is everywhere, why go as far away from ‘civilization’ as possible to be able to ‘touch God’?
Good, legitimate, enjoyable, and even necessary persons, places, and things – even religious things! – can ‘possess’ us so much that we can risk losing our God-centered perspective, and confuse our priorities. They become the end rather than the means to deepen a relationship with God Who is ‘the Other’ and though He is not His creation, yet God can be seen in all things, because He is My God and My All as St. Francis prayed. An old saying states: A growling stomach cannot hear God speaking to us. God’s providence and love cannot be felt unless they are seen in those who proclaim them by their actions. The spirit, immersed in God, can often become distracted and even depleted of its inner strength by the constant barrages, cacophony, seductions, allurements of our society, and also from just frenetic running around ‘in four directions at once’ without taking time for healthy rest in the Lord. The various ‘lents’ that St. Francis practiced during the year all responded to the canons of the Church for all Christians. They were part of his own particular devotional life and spiritual needs, and they afforded him the silence and solitude to ‘recharge’ his spirit, deepen his relationship with God for Whom St. Francis was the ‘Herald of the Great King’, and clarify his view of the world that surrounded him. » Click to continue reading “Father Francis’ Greetings – March 2017” »
Posted By Kate Kleinert, on February 1st, 2017 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
Dear Sisters and Brothers in St. Francis,
May the Lord grant you peace!
In the the Spring of 1207, while in the woods of Monte Subasio, Saint Francis was accosted by several thieves. They asked Francis who he was and he replied simply, I am the herald of the great King! We know the story: they stripped him of his tunic, threw him into a ditch, and went away amused at the self-engrandizing words of this ‘lunatic’. Untroubled at the harsh treatment given him, our Seraphic Father, truly an example for all his children-to-be got up and cheerfully continued his way. Eccentric to say the least! … but truly in love with God and life so that even harsh treatment could not destroy the inner peace and joy he was discovering more deeply every day.
St. Francis’ immediate response to the brigands was based on a profound conviction: the Lord had spoken to him from the Cross of San Damiano, and charged him to rebuild my Church, for as you can see it is falling into ruin. St. Francis understood these words literally and set out at once to begin his divinely appointed commission, his ‘job’, rebuilding churches; he was the divinely-appointed ecclesiastical architect and general contractor. Actually, it is not far-fetched to give him these titles. The day would come when he would be the ‘architect’ of a whole new way of life and build the Family of the Penitents of Assisi with the lives and love of the ‘living stones’ who eventually joined him and followed his example. The Providence of God took care of his needs. The good people of Assisi and so many others were the all- providing hand of God for this young ‘penitent’ who had embraced his fears, kissed the leper, and given all that ‘possessed him’ back to the world. He threw himself with abandon into the loving arms of his Father in heaven. » Click to continue reading “Father Francis’ Greetings for February 2017” »
Posted By Kate Kleinert, on December 1st, 2016 Dear Sisters and Brothers in St. Francis,
May the Infant Jesus grant your heart the Peace you desire.
May His Star enlighten your mind with the splendor of His Truth.
May His Love consume your heart so that it beats solely for Him.
The Magi came in search of the ‘newborn King’. Arriving in Jerusalem they inquired: Where is the newborn King? We saw his star at its rising and have come to do him homage. Having left the palace of the king, the star preceded them until it came and stopped over the place where the child was. They were overjoyed at seeing the star. They saw the child and his mother…and did him homage. (Matthew 2: 1-12).
Thus began the quest of the Magi from the East, not of the Children of Abraham, for the Child who was the fulfillment of the lives of those truly Wise Men. They accepted the challenge to go beyond the boundaries of their secure and comfortable world in search of Wisdom Itself. The Wisdom of God, incarnate in Jesus, born at Bethlehem, came to lead all humanity back to a deeper relationship with God. He would accomplish His mission by His Love and Truth.
In the Book of Genesis, the sacred writer reminds us that pride seduced freedom at the very beginning of human history when our first parents opted to seek their own interests rather than the Will of their Father and Creator. From that moment, human history, life itself, became a quest to regain what was lost: harmony, serenity, peace. Harmony became enmeshed in the mechanism of compromise, connivance, convenience, and all that cloud our vision of the road traced out for us by the One Who calls us to Himself. Serenity was shaken by the inner struggles of insecurity, indifference, indolence and all that keep our hopes from encouraging us to move forward to grow in the gifts bestowed on us by our Creator. Peace became the unfulfilled dream of those who were challenged daily by fearful anxiety, dominant arrogance, blind ambition. The world has not been the same ever since that fateful moment. And thus began the quest to regain what was lost! » Click to continue reading “Greetings from Father Francis – December 2016” »
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